Plato's Allegory of the Cave - It's Importance in Today's World
Our society so values education that sociologists have recognized the problem of "over-education" (Hadjicostandi). Many people are spending years pursuing degrees which they simply do not need for the jobs they perform. It is therefore prudent for students to question whether pursuing a liberal education is really as important as our society believes. What is the point of a college education? Does it have any purpose beyond its material benefits. Are these benefits worth their cost? These are important questions that need answering. In the end, we may see that there is far more to this debate than simple accounting. Perhaps what makes education worth pursuing is that it gives us the freedom to makes these kinds of decisions about what is best for us.
In many ways, this debate over education has its roots in the writings of Plato (Jowett). In Book VII of The Republic, Plato discusses such topics as enlightenment, epistemology, forms, and the duties of philosophers. The rhetorical styles which he employ are those of the dialogue and the allegory. The dialogue takes the form of a discussion between Socrates and Glaucon, while the allegory serves as a concrete illustration of the abstract ideas which Plato talks about (Jacobus, 444). Let us examine this "Allegory of the Cave" in more detail.
In it, Plato asks the reader to imagine human beings living in an underground den. [where] they have been from childhood, and have their legs and necks chained so that they cannot move, and can only see before them. Above and behind them a fire is blazing at a distance, and [there is] a low wall. [with] men passing along the wall carrying all sorts of vessels, and statues a...
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...nough to catch a glimpse of the light shinning at the mouth of the cave. When he has once seen the light, he will immediately embark upon a lifelong journey to reach it.
Works Cited
Hadjicostandi, Joanna. Module 13: Education and Medicine. Introduction to Sociology. 1 May, 2006. .
Jacobus, Lee A. A World of Ideas. 7th Edition Boston: Bedford/St. Martins. 2006.
Plato. The Apology of Socrates. The Internet Classics Archive. Retrieved 2 May, 2006. .
Plato. The Republic. Trans. Jowett, Benjamin. Cleveland, Ohio: 1946.
Plato. 2006. Wikimedia. Retrieved 1 May, 2006. .
Plato's Allegory of the Cave. 2006 Reference.com. Retrieved 1 May, 2006. .
The Matrix. Dir. The Wachowski Brothers. Perf. Keanu Reeves, Lawrence Fishburne. 20th Century Fox, 1991.
Thoreau, Henry D. A World of Ideas. 7th Edition. Ed. Lee A. Jacobus. Boston: Bedford/St. Martins. 2006.
Plato’s allegory of the cave include the light, the objects, and the shadows. The novel named “The Picture of Dorian Grey” contains a purposeful meaning for each key component. In the cave, individuals are shown the shadows of puppets which they consider their reality; however, it’s only a “fake” representation of reality. Just as Dorian Grey’s beautiful appearance was merely a “fake” copy of himself when he was pure and innocent, it never disappeared because of his immortality. Yet, when the individuals have been shown the objects, they are skeptical about the “true” reality, not knowing that they are seeing the truth behind the shadows. Similar to the picture of Dorian Grey, which portrayed his ghastly appearance, contained his true-self
In Plato’s, “The Allegory of the Cave” he is telling a story about Socrates and a conversation with Glaucon, Plato’s brother. In this story Socrates tells Glaucon of a cave, “Behold! Human beings living in an underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads” (Plato). The purpose of the cave which Socrates describes is to show that we as human beings are blind. We don’t expand our knowledge or test our beliefs. We sit with chains around our legs and necks and don’t try to test our boundaries. We are all
In Plato’s “The Allegory of the Cave,” he suggests that there are two different forms of vision, a “mind’s eye” and a “bodily eye.” The “bodily eye” is a metaphor for the senses. While inside the cave, the prisoners function only with this eye. The “mind’s eye” is a higher level of thinking, and is mobilized only when the prisoner is released into the outside world. This eye does not exist within the cave; it only exists in the real, perfect world.
“In Plato’s Allegory of the Cave” it represents an allegory that signifies real life meaning.Plato’s “Allegory of the Cave” is about questioning the fundamental reality of experience.The information In Plato’s “Allegory of the Cave,” is interpreted with real life. I would say the genre of the allegory is nonfiction. It focuses on prisoners who are being held captive. They are being held inside of a cave.The prisoners cave freedom, however hopes being at an all time low due to the fact that the prisoners are bound and chained by the neck. The only thing to observe, a wall with shadows coming in from the fire light that blazes before them.The fire that blazed inside the cave would display shadows of other people walking throughout the cave holding
A good example of Plato’s divided line is represented in the Cave Allegory, which is one of the core messages of his philosophical works. Plato used a line as an illusion to divide human knowledge into four levels, which differ in degree and clarity. Taking a line and dividing the line into two sections not equal in length; the upper level equates to knowledge, this is the realm of intellect. On the lower section of the line equates to opinion and is the world of sensory knowledge. Then cut these lines into two sections, this produces four line segments. This visual gives us four cognitive states of thinking. These states of thinking are as follows: Noesis, Dianoia, Pistis, and Eikasia.
The Allegory of the Cave is Plato's explanation of the education of the soul toward enlightenment. He sees it as what happens when someone is educated to the level of philosopher. He contends that they must "go back into the cave" or return to the everyday world of politics, greed and power struggles. The Allegory also attacks people who rely upon or are slaves to their senses. The chains that bind the prisoners are the senses. The fun of the allegory is to try to put all the details of the cave into your interpretation. In other words, what are the models the guards carry? the fire? the struggle out of the cave? the sunlight? the shadows on the cave wall? Socrates, in Book VII of The Republic, just after the allegory told us that the cave was our world and the fire was our sun. He said the path of the prisoner was our soul's ascent to knowledge or enlightenment. He equated our world of sight with the intellect's world of opinion. Both were at the bottom of the ladder of knowledge. Our world of sight allows us to "see" things that are not real, such as parallel lines and perfect circles. He calls this higher understanding the world "abstract Reality" or the Intelligeble world. He equates this abstract reality with the knowledge that comes from reasoning and finally understanding. On the physical side, our world of sight, the stages of growth are first recognition of images (the shadows on the cave wall) then the recognition of objects (the models the guards carry) To understand abstract reality requires the understanding of mathematics and finally the forms or the Ideals of all things (the world outside the cave). But our understanding of the physical world is mirrored in our minds by our ways of thinking. First comes imagination (Socrates thought little of creativity), then our unfounded but real beliefs. Opinion gives way to knowledge through reasoning (learned though mathematics). Finally, the realization of the forms is mirrored by the level of Understanding in the Ways of Thinking. The key to the struggle for knowledge is the reasoning skills acquired through mathematics as they are applied to understanding ourselves. The shadows on the cave wall change continually and are of little worth, but the reality out side the cave never changes and that makes it important.
The Allegory of the Cave has many applications to both Plato’s writing and life in general. It describes the education of a philosopher, as well as how others look on the philosopher after he has gained the knowledge of the Forms. It also describes what it is like to see the forms. After understanding the forms, what once were objects, real things, become merely shadows. One sees everything as it truly exists, as it’s form.
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Portraying the prisoners inside the cave for a lifetime further describes his beliefs on how closed minded society is in his opinion. The “light outside the cave” explains how he feels knowledge is the source of light to everyone’s lives. Without knowledge, there is lack of light. Also, since society does not want to gain further knowledge, they will seem to stay stuck in the dark tunnel. Plato also uses personification to give reader insight on how someone may treat the earth and appreciate it. For example, Plato states “Clearly, he said, he would first see the sun and then reason about him.” The reasoning behind this is to explain how a man would reason with the sun as if it were an actual speaking person. The style of Plato’s writing gives readers an understanding on why his work is named “Allegory of the Cave”. The use of his rhetorical devices give deeper meanings to the Earth and the nature it
Freedom in mind, freedom in nature, and freedom in subjectivity of individual are three kinds of freedoms. However, freedom should be expressed within the limits of reason and morality. Having freedom equals having the power to think, to speak, and to act without externally imposed restrains. As a matter of fact, finding freedom in order to live free is the common idea in Plato with "The Allegory of the Cave"; Henry David Thoreau with " Where I lived and What I lived for"; and Jean Paul Sartre with " Existentialism". Generally, Plato, Thoreau, and Sartre suggested that human life should be free. They differ in what that freedom is. Plato thinks it is found in the world of intellect, Thoreau thinks freedom is found in nature, and Sartre thinks freedom is found in subjectivity of individual.
Plato's "Allegory of the Cave" presents a vision of humans as slaves chained in front of a fire observing the shadows of things on the cave wall in front of them. The shadows are the only "reality" the slaves know. Plato argues that there is a basic flaw in how we humans mistake our limited perceptions as reality, truth and goodness. The allegory reveals how that flaw affects our education, our spirituality and our politics.
In the essay “The Allegory of the Cave,” Plato addresses how humans generally do not pursue knowledge. Most humans are satisfied with what they already know and do not want to expand their knowledge. Plato uses simple examples to help the reader understand his logic on why humans do not expand their knowledge.
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In life the more we understand a certain topic the better prepared we will be to handle it when it comes our way. It doesn’t matter if it is Math or Philosophy the knowledge we acquire through education about subjects will be used to our advantage. Knowing and understanding philosophy is because it gives us an upper hand when it comes to life.
Two thousand years after Plato has written down the allegory, it is amazing how we can still relate it to our everyday lives. As Plato wrote in "The Allegory of the Cave," education is a very important phase that leads us to wisdom and helps us to get accustomed to the real world with less difficulty. Apparently, this theory has proven to be correct for the past two thousand years. Until today, those of higher wisdoms are mostly people who have mastered a thorough and solid education; and they certainly have become the leaders of the community who share their knowledge and enlighten many people.