In the teaching of “viewing the mind”, Shenxiu taught that meditation could clarify the mind in the direction of sudden enlightenment, which became the fulcrum of daily meditation practice. Historically, the conflict between the disciples of Hongren in the Eastern Mountain School began to show distinctions in the perception of meditation through Shenhui’s criticisms of this form of mediation as a “gradual” form of enlightenment. In The Platform Sutra, the symbolic use of a “lamp” describes the vehicle of meditation as a way to achieve sudden enlightenment, which is utilized by Shenhui to criticize the symbolism of “polishing the mirror” that Shenxiu implies through mediation. The Platform Sutra is primarily a criticism of Shenxiu’s failure to understand the True Mind in a test given by Hongren in order to pass on the Buddhist lineage, or patriarchy. A …show more content…
In this text, Shenxiu is supporting the contention that meditation alone will not suffice in generating a spiritual mindset that will encourage “sudden enlightenment” in the practitioner. This form of meditation avoids the criticism of Shenhui’s perception of the “mirror” symbolism as part of the gradual enlightenment of the individual within the context of “non-activation” as a gateway to Nirvana:
People who practice mental concentration may inhibit the True Mind within themselves by being dependent on sensory perceptions, coarse states of mind, and restricted breathing. Before achieving mental purity, such people may undertake the constant practices of concentrating. Although they do so during all their activities, such people cannot achieve mental clarity and purity, nor illumine the mind which is the source of all dharmas” (Rae
The statue that will be the focus of this paper portrays the figure “Amida, the Buddha of Infinite Light.” Like many other statues of the Buddha, this Amida Buddha was portrayed to be deep in meditation, sitting cross-legged. A viewer could observe that the Amida Buddha is making a hand gesture while in deep meditation. These gestures, also known as “mudras,” are symbolic in the Buddhist religion, and they are used to convey certain ideas (O’Riley 70). In this case, the Amida Buddha is making the mudra of appeasement (“Amida”). More physical observations could be made by pointing out the “balanced form, divine features, and flowing drapery” (“Amida”) of the Amida Buddha. Those qualities represent the nature of the Buddha, revealing him as “transcendent, graceful, and compassionate” (“Amida”). Features common to other Buddha sculptures show up on this Amida Buddha, like the elongated earlobes, the mole on his forehead, and patterned hair. At first glance, the Am...
When the customary time for practice of meditation had passed, Godiva rose. It was now evening.¨ (Hesse 5-6). Siddhartha´s actions represent the last step, Right Contemplation, of the the Holy Eightfold Path. Meditation self-teaches the practitioners to clear their minds of
In The Heart of Understanding, Thich Nhat Hanh’s uses simple but powerful words and real world examples to illustrate the profound Buddhist philosophy from the Prajnaparamita Heart Sutra, an important representative of Mahayana Buddhist literature. The Mahayana school of Buddhist teachings emphasizes the doctrine of Sunyata- emptiness. The doctrine of emptiness, one of the most important Mahayana innovations, focuses on the relational aspect of existence. Thich Nhat Hanh coins and introduces a new word- interbeing to explain the state of emptiness. This idea of interbeing not only illustrates emptiness well but also provides understanding of other fundamental Buddhist ideas such as No-Self, impermanence and non-duality.
Toneatto, T. (2010, March). Lecture 21: Cognitive Therapies with Buddhism. Lecture for Buddhism and Psychology (NEW232Y1Y) Course presented at the University of Toronto, Toronto, ON.
3. "Some Key Arguments From Meditation III-V." New York University. New York University , Web.
Chinese artwork is a form that contains and demonstrates many different meanings and morals that can be linked back to not only religion, but the overall meaning of life. This paper will discuss the sculpture titled Seated Buddha and how it represents peace, enlightenment, and the overall importance of how these two components influence the mindset of the people involved in the Buddhist religion. The Seated Buddha was created between the 5th and 6th century in China. The artist of this piece is unknown, but this does not hinder us at all from seeing what the artist was trying to portray through the different aspects that they included in the Seated Buddha sculpture. This piece is crafted from stone and a chisel was then used to create the
Throughout the early years in many East Asian countries, there were many people who were looking for answers to this world’s, and otherworldly, questions. When Gotama became enlightened, and began preaching the practices of Buddhism, it came at such a time when the Han dynasty was collapsing, citizens were tired of Confucianism and looking for a new ideology that they could put there hearts and souls into. Over the years, Buddhism proved to be much more than just a religion; it became a way of life. But over time, the powerful orthodoxy transformed, and many different Buddhist sects emerged. One of the more popular sects, Ch’an, or Zen, Buddhism, has become one of the most influential religions in China and Japan, and is still flourishing today.
Several comments should be made about this choice. First of all, it should be emphasized that the scope of this essay is such as to only be able to examine Buddhism as a philosophic system with psychological implications. Buddhism is, of course, mu...
Meditation is logical in not only the minds of Buddhist practitioners, but also in those of scientific standpoints. Meditation, however, is not exclusive to Buddhism alone. These brain scan studies showed that Franciscan nuns that spend tim...
Though Buddhism has long been a disciplined and strict religion since its’ beginning in the 3rd Century, it has recently gained positive utilitarian use within the psychological and neurological fields of science. Programs dedicated to improving and helping the lives of those who suffer from mental illness have started to incorporate the use of meditation as a form of treatment. Meditation is enforced in many schools of Buddhism as a method, or a way of life, to becoming enlightened. With growing qualitative and quantitative research on meditation, it becomes more evidential of the positive and life changing impact meditation serves in improving overall health of the mentally ill. Additionally, meditation can be implemented as a preventative
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
It is interesting to note that The Dream of red Chamber from the first chapter is presented as a story of enlightenment. It is described by Vanitas as a love story, but that is only a vehicle used to stimulate enlightenment through love. In the novel, Zhen Shiyin and Jia Zheng both become enlightened through their deep-rooted love for their children. However, characters such as Adamantina and Jia Jing illustrate contrasts to them. Neither of these characters attempt to achieve enlightenment through love, but instead study Buddhist and Daoist scriptures. Jia Jing's death is an ineffective message since his character is for the most part outside of the novel's scope. However, Adamantina, being a resident of the garden, is closer to home and serves as a more potent sign. Using her, the author illustrates the inefficiency of Buddhism and Daoism when searching for enlightenment, and in this sense her story has some meaning. Buddhist scriptures can be read all day for the rest of ones life, but they cannot really help one to achieve true self-enlighenment.
Zen Buddhism teaches of a concept called wu-nien, or “no-thought”. This of course is not a literal absence of thought, but it is rather a detachment from the thou...
Story, Francis. "Buddhist Meditation." Access to Insight: Readings in Theravada Buddhism. N.p., n.d. Web. 10 Mar. 2014.
Eastern enlightenment religions have been gaining popularity throughout the western world for the past few decades, with many people attracted to a "different" way of experiencing religion. As with many other enlightenment religions, Buddhism requires disciples to understand concepts that are not readily explainable: one such concept is that of no-self. In this essay I shall discuss the no-self from a number of modern perspectives; however, as no-self is difficult to describe I shall focus on both the self and no-self. Beginning with psychological aspects, and neurophysiological research on transcendental meditation, I shall discuss the impact of modern brain science on our understanding of the self and transcendence. Next I will outline the relationship between quantum physics and non-locality, as this gives a western scientific explanation for no-self. Returning to the original source of Buddhism, I will briefly outline the discussion between Siddhartha and Vaccha regarding atman, then discuss the mind and no-self and their relationship to liberation. Finally I will summarize a few issues that the western mindset may face approaching this topic.