Is it worth maintaining an ornately aesthetic life? Is it better to seek a moral lifestyle following society’s moral standards? With ideal appearances and superficial beauty, a decorated life can seem easier and more luxurious than a moral life. Leading a moral life is not as appealing to most people; and is filled with hardships and trouble over “doing the right thing”. One quality cannot be held without losing the other, due to their conflicting natures. While the novel The Picture of Dorian Gray brings out the central question “Is it better to pursue Aesthetics or Morality?” it describes the life of Dorian Gray, who constantly sought to maintain his appearance at the cost of his morals, and answers the question by revealing the consequences of living Mr. Gray’s “beautiful” lifestyle.
In the novel, Oscar Wilde illustrates the explosion of aesthetic philosophy in higher English society at the time and showed that the ideas were not confined to merely art and artists, but also extended to life itself. Aestheticism advocates whatever was likely to create more happiness, beauty, and luxury in the individual’s life, normally though the tradition of hedonism, or pleasure-seeking self-indulgence. To the aesthetic English citizen, the ideal life is selfish, beautiful, and is only concerned with the individual living it. Lord Henry Wotton, a principal character in the novel, is a man with “wrong, fascinating, poisonous, delightful theories” (Wilde 87). Although Lord Henry is a self-proclaimed hedonist, he lives a rather dull life in the novel. He participates in civil English society and attends parties and the theater/opera, but he does not indulge in any low or distasteful behavior, contrary to Dorian Gray in his wild pursuit of youth...
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... however, Wilde’s novel is not as embracing of aestheticism as these examples imply. Wilde illustrated a need for a controlled approach to aestheticism, without which would lead to a severe loss of morality. The concept of unrestrained aestheticism, as displayed by Dorian, results in egotism, a lack of guilt, and decay of the logical mind. As the novel asks, “Is it better to pursue Aesthetics or Morality?” it depicts an uncontrollably aesthetic lifestyle, the life of Dorian Gray, and answers the question by revealing the slow decay and eventual demise of Mr. Gray’s life. It is better to maintain a moral life with a conscience filled with guilt than to have a life of beauty and self-indulgence, filled with nothing but the temporary “pleasures” of the world around us.
Works Cited
Wilde, Oscar. The Picture of Dorian Gray. New Jersey: Everbind Books,
1890. Print.
Oscar Wilde’s The Picture of Dorian Gray is, at first glance, a novel about a young, handsome man’s demise as he travels into a world of self- indulgence, immorality, and evil. Though the predominant motif of beauty versus ugliness is the main take-away point, Wilde’s use of symbols, particularly flowers cannot go unnoticed. From characterization to depicting religious allusions, flowers are frequently used in The Picture of Dorian Gray. Clearly, the novel’s use of roses, orchids, lilacs, and the like has an underlying meaning, which will be explored and analyzed in this essay.
In "The Picture of Dorian Gray" by Oscar Wilde, we see a beautiful young man who makes tremendous efforts to transform the actual world into the idealistic world of art, dreams and sensations. Dorian's quest, however, culminates in his ultimate tragic destruction. Given that Dorian lives a corrupt life, one is likely to focus on the negative aspects of his character. In spite of his significant character flaws, Dorian Gray may still be considered a hero. This essay will examine Dorian's degradation from the innocent world to the vicious, sensation-oriented world. The elements contributing to Dorian’s status of tragic hero will then be discussed.
In society, there has constantly been the question as to whether people can change or not. Author Oscar Wilde proves in his novel The Picture of Dorian Gray, that one can. The question he poses to his readers is “What kind of transformation is shown by the protagonist Dorian Gray: good or bad?” It is possible to think that Dorian Gray has become a better person, not for others, but for himself since he lives in the pursuit of pleasure and always achieves it. However, as it is demonstrated by the portrait, the damnation of the lives of others can provoke damage to one’s conscience and soul. Dorian’s soul is ruined gradually by his hedonistic adventures, eventually failing to redeem his actions, but not before he leaves a devastating path of destruction and experiences self-inflicted destruction.
The Picture of Dorian Gray is a rich story which can be viewed through many literary and cultural lenses. Oscar Wilde himself purposefully filled his novel with a great many direct and indirect allusions to the literary culture of his times, so it seems appropriate to look back at his story - both the novel and the 1945 film version - in this way.
In the novel The Picture of Dorian Gray written by Oscar Wilde readers are presented with a vast depiction of the art of immorality in the face of ignorant innocence portrayed by the character Dorian Gray. In the beginning it seems to be a quaint novel on artistry and the paradoxical relationship between two lifelong friends by the name of Basil Hallward and Lord Henry. The plot takes a surprising twist when introduced to the real center of attention, the character of the seemingly innocent Dorian Gray. Upon this introduction Wilde then begins to tell the tale of what a life of secrecy and deception will lead to without the consciousness of a moral threshold and the inescapable burden of Dorians horrid accumulation of sins. The deception begins with a simple shout out to the heavens for the impossible to be granted. This then flourishes into unspeakable acts caused by an Egyptian statue, bringing misfortune to Dorian Gray by giving him exactly what he so desperately desires, thus teaching the world a lesson. Not everything we so strongly desire the world to provide is good for the soul.
...y others to be a devoted aesthetic due to his concerns to consumerism and fashion, but not a feminist (Mintler 139). Thus, the neglect of women in Dorian Gray is evident and Oscar Wilde had more pursuit over aesthetics than the feminist movement, which is reflected by Dorian’s means of aesthetic pursue over the care of women.
In The Picture of Dorian Gray by Oscar Wilde, Dorian Gray slowly becomes more influenced by things and people around him. Eventually, Lord Henry gifts him with a book describing a wealthy man’s pursuit of aesthetically and sensually pleasing items. “The yellow book” has a much stronger effect on Dorian Gray’s perception of beauty than Lord Henry Wotton does. Although it can be argued that Lord Henry introduced Dorian to the idea of aestheticism, the “yellow book” drives Dorian to live a life full of it, and changes his focus. Dorian shows the fact that he is not strongly influenced by Lord Henry through his interactions with Sibyl. Contrary to this, Oscar Wilde illustrates the substantial influence the yellow book has on Dorian by one, the
The Picture of Dorian Gray was a remarkably well-written book due to the reaction of its themes by society. In the preface of the novel, Wilde introduces the opinion that "...there is no moral or immoral book. Books are well written or badly written. That is all." Numerous views can be taken upon this fastidious comment. Many would agree that Wilde is justifiably correct because the preface was written with the intention that his readers understand the deeper meaning of the themes than worrying about whether it is considered morally acceptable; or perhaps, the view that it could be considered moral or immoral by the impact it has on the readers' lives. Even though there are several positions held on what The Picture of Dorian Gray's most important meaning is about, the most prominent is the novel as a moral book. Lord Henry Wotton immediately begins to corrupt Dorian's mind after they first meet by forcing his immoral thoughts of "yielding to temptation" which allows Lord Henry to hold his attention. After listening for quite a while to Lord Henry's views, Dorian begins to change his own to match them, and therefore begins to live a life of immorality. The yellow book is a device that Lord Henry uses to further corrupt and drive Dorian deeper into the pits of sin. Through Lord Henry's influence, the changes in Dorian Gray, and the impact of the yellow book, Oscar Wilde efficiently reveals The Picture of Dorian Gray as a moral book.
Looking through Wilde’s whole life, we find rather difficult to comment a man complicated as he is with few words. He once possessed all but eventually lost all. Richard Ellmann appreciates that “His name buoys up the heart and rouses instant expectation that what will be quoted in his name will make the language dance.” (Ellmann:1994,Introduction).Truly, nobody can deny his contribution to English literature as the figurehead of Aestheticism just as nobody can defend for his immoral homosexuality deeds. His rebellious dandical pose to fight against the materialism and morals of the Victorian society made him the target of all criticism and attack. The popularity of hypocrisy in moral-sensitive Victorian England made Wilde difficult to accept.
Oscar Wilde’s novel, Picture of Dorian Gray, portrays the dichotomy of the double life led by Dorian Gray.1 The contrast between the portrait and Dorian personifies the universal battle of sin versus morale and ultimately serves as a moral compass for society.2 Dorian’s development of a double life identifies with the results of sociological oppression leading to confinement.3 The development of this contrasting lifestyle inevitably influences a fatal deterioration of his soul and heart.4 Oscar Wilde’s exaggeration of the effects of the double life of Dorian Gray within his novel Picture of Dorian Gray ultimately conveys the degradation due to a confinement of the soul, and personifies the dualism between private and public lives.5
In Oscar Wilde's novel, The Picture of Dorian Gray, beauty is depicted as the driving force in the lives of the three main characters, Dorian, Basil and Lord Henry. Dorian, the main character, believes in seizing the day. Basil, the artist, admires all that is beautiful in life. Lord Henry, accredited ones physical appearance to the ability of achieving accomplishments in life. Beauty ordains the fate of Dorian, Basil, and Lord Henry. The novel embodies the relationship of beauty and morality. Beauty is not based on how attractive an object is to everyone, but how attractive it is to one.
Wilde, O. (1945). The picture of Dorian Gray. The Electronic Classics Series, The Pennsylvania State University. p. 3/ Retrieved January 3, 2014 from http://www2.hn.psu.edu/faculty/jmanis/oscar-wilde/dorian-gray.pdf
Wilde begins setting the mood of the text with excessive descriptions of nature, and natural beauty: “The studio was filled with the rich odour of roses, and when the light summer wind stirred amidst the trees of the garden, there came through the open door the heavy scent of the lilac, or the more delicate perfume of the pink-flowering thorn” (Wilde 5). While this description hardly sounds like the language of the gothic, the use of nature sets up a contrast to the darker tones which appear later in the text. The nature theme is also present in the descriptions of Dorian Gray, whom at this point in the text has not been corrupted by the influences of Lord Henry Wotton or his search for pleasure and experience. Not only is Gray described as someone who encompasses flower like beauty, he is a representation of a flower himself. As Lord Henry describes, Gray is “some brainless, beautiful creature, who should be always here in winter when [there are] no flowers to look at” (7). Wilde extends this flower allusion with the metaphor of the aging man, and the beauty which dies with age. Like a flower Dorian’s beauty will fade, wither, a...
To avoid getting hurt, he pretended to be Lord Henry: decadent, cynical, eloquent, rebellious, and a bit evil in the eyes of bluenoses. Dorian Gray is what he would like to be: be loved, taste all the beauties and exquisite in life and die for what he wants to defend. In this novel, Wilde portrays his philosophy of "aesthetic idealism." He favored nature when it was explained as an internal individualistic impulse, just like Lord Henry who suggests that beauty is the greatest good and doing so diminishes the role of the soul. He does this out of a half-facetious, half-earnest pursuit of that which is more genuine, less socially constructed and therefore less hypocritical.
When Dorian Gray first meets Lord Henry at the studio of artist Basil Hallward, he is fascinated with Lord Henry’s wit and the radical social doctrines that he advocates. Dorian is easily molded and falls for the argument he hears. According to Lord Henry the goal of new hedonism, “to realize one’s nature perfectly…to give form to every feeling, expression to every thought, reality to every dream” (198-199). As far as philosophies go this seems rather innocuous until Lord Henry goes on to clarify that, “every impulse that we strive to strangle broods in the mind, and poisons us…the only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing” (199). Lord Henry’s advice entices the malleable Dorian, who does not seem to realize that Lord Henry may advocate giving in to every impulse, even the destructive ones, but he does not follow this advice himself. As Basil Hallward informs Lord Henry, “you never say a moral thing, and you never do a wrong thing. Your cynicism is simply a pose” (188). Dorian, however, takes Lord Henry’s advice concerning new hedonism at face value and the results are disastrous.