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fledgling book analysis
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The passages of Matthew 27:45-28:9 record the execution, death, and resurrection of
Jesus Christ. The book of Matthew is written in the genre of a gospel. One of the key literary
features of the gospels are the connections that they build (Duval and Hays, 279). These
connections can be made both to the gospel itself, and to other portions of the Bible. Because of
this, the verses of Matthew 27:45-28:9 are filled with these connections. Other literary features
of the gospels that are present in this passages are the repeated use of metaphor, simile, and
hyperbole. Throughout the course of this passage, there are many themes present. A few of the
most prominent things that are observed are Jesus’ confirmation of his status as the Son of God,
the
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So by the end of this passage, man is bound by a new covenant with
God. In verses 52- 53, the second and third apocalyptic events that took place; Namely a rock
splitting earthquake, and the opening of tombs and resurrection of saints transpires. Earthquakes
were not unheard of, and as such, tomb openings, and rock tearing were not unheard of either.
But saints raising from the dead and appearing to people in the city undeniably stated that this
event was of a divine nature (Morris 725). We also see here another literary feature of the
gospels, the authors use of a metaphor to compare death to sleeping, helps provide the audience
with vivid imagery. It is also worth noting the connection between the rocks splitting, and Jesus’
predication of rocks “crying out” in Luke 19:40. In verse 54, the Roman centurion and the
people with him were terrified by the events they were witnessing and proclaimed Jesus’
divinity. This is an interesting point because the Romans were Gentiles (Osborne and Arnold
1047). Additionally, in verse 56 we see that none of Jesus’ male disciples are present at the
crucifixion, however, the author makes a point of noting the women that witnessed the
The Bible, for many centuries, has impacted society, culture, and religion in innumerable ways. Included in the Bible’s impact, is fictional literature (Erickson, 2015). Biblical allusion, defined as an ancillary reference to Scripture ("Definition," 2015), can be a useful tool for fiction writers to draw the attention of the reader to certain biblical truths. Mixed in with the writer’s style and language, biblical allusion, assists in building plot lines, themes, and influence over the reader’s beliefs (Erickson, 2015). Nevertheless, the real magic of biblical allusion lies within the author’s creative genius and ability to infuse biblical themes, metaphors, images, and characters in with the story to allow the audience to reach certain
-------. "St. John and Frazer in Light in August: Biblical Form and Mythic Function."Bulletin of Research in the Humanities 83 (1980): 9-26.
This paper is written to discuss the many different ideas that have been discussed over the first half of Theology 104. This class went over many topics which gave me a much better understanding of Christianity, Jesus, and the Bible. I will be addressing two topics of which I feel are very important to Christianity. First, I will be focusing on the question did Jesus claim to be God? This is one of the biggest challenges of the Bibles that come up quite often. Secondly, I will focus on character development.
Discussing resurrection leads to the events of Easter; Wright highlights the features includes in the books of Matthew, Mark, Luke, and John. The features are: there is no use of Scripture to describe fulfillment of the resurrection Jesus, all gospels include women as the main witnesses to the resurrection, the writers all describe Jesus’ body as physically human yet having the ability to move through locked doors, and none of the gospels mention the future Christian hope part of their Easter a...
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
In Blood Meridian: Or the Evening in the West, characters reference the Bible. Through this interaction,
Kevin Krajick’s article “Tracking Myth to Geological Reality” was published by American Association for the Advancement of Science in 2005. This article examines how many myths can be linked to geological evidence. Geologists have been investigating how ancient geological phenomenon are able to shed light on the origins of many myths. Scientist have even uncovered evidence that may serve as the inspiration for biblical stories. Many are hoping that understanding these myths and the geological phenomenon they depict will reveal important information about natural disasters like: tsunamis, floods and volcanic eruptions. It is hoped that this information will save human lives in the future. With all of these new discoveries it is important to remember that it is easy to go too far. Myth cannot account for all geological phenomenon and vice versa. It is crucial to make sure that scientific integrity remains the focus when linking myth and geology.
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
John’s gospel can be seen, in many ways, as the ultimate evangelist text, with the intention as stated clearly by John, to make the reader believe that Jesus is the Christ, Son of God, and that in believing in Him you may have life in his name. From John’s perspective there are many occasions where he creates a “narrative” which provides a teaching point to the reader and he portrays a fascinating theme of light versus dark. This is most apparent, more so than any other, in John’s “narrative” in the “story” of Nicodemus.
The author tells us that every litterateur work is somewhat related to or referring to the Bible. The author tells us that writers often refer to the Bible because nearly everyone knows at least some of the stories from Bible. Works that relate to the Bible often involve themes of denial, betrayal, temptation, and etcetera.
Senior, Donald. 1998. "The Gospel of Matthew and the Passion of Jesus : Theological and Pastoral Perspectives." Word & World 18, no. 4: 372-379. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 13, 2014).
The book of Matthew chapter 5 through 7 was known as, “The Sermon on the Mount”. Which were words spoken by Jesus Christ. The purpose of this Sermon was to show representation of the normative foundation of Christian Morality. For instance, this passage was more so fixated on whole hearted benevolence towards others around you and genuine devotion to God.
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
intertextuality. The concept of intertextuality, however, is still controversial among scholars because of its diverse claims and emphases.102 In this study we will consider intertextuality because it is concerned with a shared meaning of biblical texts that makes communication available between them. In this way, intertextuality offers a surplus of theologically meaningful possibilities between the texts. There are two principle loci where some sort of conversation is operative: literary associations and the broader complex of theological
Click on the name of one of the authors (below) to see what makes their account of the gospel special.