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Brief Background
Paul first arrived in Corinth during 49-50 C.E. The city was still relatively young due to the Romans destroying the old Corinth in 146 B.C.E. The city was not even a century old when Paul first entered and it was only during 44 B.C.E. that Julius Caesar re-established Corinth as a Roman colony.
Corinth at the time was around five times larger than Athens and was the capital of the nearby province called Achaia. The city was strategically located near the narrow isthmus that connected the Peloponnesus to the mainland which in result was a powerful trading area. During the re-establishment of Corinth under the regime of Caesar the population was constructed of various ethnicities making the city very multicultural and diverse. The city was very young not bound by any type of tradition or culture and thus there were a whole mix of individuals who came to Corinth to make a big name for themselves and become successful. A good thing to know is during 49 C.E. alot of Jews that were expelled from Rome migrated to Corinth for a new start.
1 Corinthians 3:5
The whole chapter was written to reprimand the Corinthian church for their immaturity and the pride they had in their own wisdom. Paul highlighted the fact that the Gospel was not reliant in any way to their vain wisdom and it played a part of some of the issues and disputes that arose in the church. Paul starts off the chapter by telling them that he only taught them the principles of the Gospel as they were not ready to receive the full instructions. He goes on to blame the Corinthians for their carnality and not being spiritually strong. This was evident in the fact that they were being distracted by silly disputes because of their worldly needs.
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Henry, Matthew. "1 Corinthians 3." BibleStudyTools. http://www.biblestudytools.com/commentaries/matthew-henry-complete/1-corinthians/3.html (accessed April 10, 2014).
Krell, Keith. "Bible.Org." https://bible.org/seriespage/it’s-harvest-time-1-corinthians-35-9 (accessed April 10, 2014).
Right Rev. Archibald Robertson, and Rev. Alfred Plummer.A critical and exegetical commentary on the first epistle of St Paul to the Corinthians. Great Britain: Morrison and Genn Limited, 1914. http://www.archive.org/stream/criticalexegetic33robeuoft
Wallace, David. "1 Corinthians: Introduction, Argument, and Outline." Bible.Org. https://bible.org/seriespage/1-corinthians-introduction-argument-and-outline
Women, United Methodist. "Conflict and Community in the Corinthian Church." http://gbgm-umc.org/umw/corinthians/city.stm (accessed April 10, 2014).
After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity.
Corcyra was a neutral colony of Spartan’s ally Corinth, but Athens, determined to grasp the city’s rapidly expanding fleet, intervened when problems with Epidamnus arose. Corcyra had instilled its own colony at Epidamnus, where a civil war erupted between monarchs and oligarchs. The democrats of the state turned to Corcyra for aid but were refused, leading them to seek help from Corinth.... ... middle of paper ... ... Thucydides.
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
Brown Trail Church of Christ. Gleanings from the Corinthian Letters, 36th Annual Fort Worth Lectures, 90-93. Brown Trail Church of Christ, 2013.
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
Grayston, Kenneth. The Letters of Paul to the Philippians and to the Thessalonians. CBC. London: Cambridge U.P., 1967.
27). This for the apostle is the one (μόνον) important demand he has for his readers.” In his commentary of Philippians Peter O’Brien identifies that the gospel was the central purpose, but in that Paul’s focus was to stand firm and be united in the gospel of Jesus. He concludes, “Yet it is a comprehensive exhortation that covers every aspect of their lives and stands as a rubric over the whole paraenetic section, 1:27–2:18. The two important issues that are highlighted in this segment are ‘standing firm’ and ‘being united’, and these are expressions of living together as citizens worthy of the gospel of Christ.” So, although there are numerous “purposes” found throughout Paul’s letter it is his urging of the Philippians to persevere together as a people “worthy of the gospel,” which shines the
about 813 BCE. It was initially identified as Kart-Hadasht to distinguish it from the old Phoenician city.
It begins by telling us that the believers who fled Jerusalem because of the persecution of the church after the stoning of Stephen went as far as Phoenicia, Cyprus, and Antioch. The Christians from jerusalem only shared the gospel with the Jews but some others shared it with the gentiles. Once the church in Jerusalem heard that the Gentiles were believing, they sent Barnabas to check on it. Once he found that it was true, he went to Tarsus to find Paul and brought him to Antioch where they discipled many of the believers for a year. Verse 25 points out that it was in Antioch the the disciples were first called Christians.
Lynn Malone, is currently the senior pastor at First United Methodist Church in Monroe, Louisiana. On June 13, 2008, Malone gave a homily that entailed a very key component of the Christian faith, the church. In this homily, the main concept of the homily is the church as being one whole entity. Throughout the homily, numerous examples are given that exemplify this concept. I will be discussing two themes more in depth throughout this paper, the Christian Church as one entity, and the universality of Christianity and Christ’s teachings.
Jesus and Paul are two crucial characters in the New Testament. They both depict the Gospel on which Christianity is based upon, but there is debate about rather these two versions of the Gospel are complementary. Scholars like George Shaw claim that Paul is “anti-Christian,” and he “produced a fantastic theology” (Shaw 415-416). On the other hand, I believe that even though Jesus and Paul may present the Gospel different at times, they are still advocating the same religion. Through the understanding of the Gospels and Paul’s letters it is clear that Jesus and Paul have the same underlining goals and values.
The Colossian church was founded around 52-55 CE as result of Paul’s second and third missionary journeys through Asia Minor. Epaphras/Ephesus, a Gentile convert, founded
The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
The beginnings of my life are an interesting jumble, and they highlight the cosmopolitan world that was the Roman Empire. I was born in an Asian city now located on the southern coast of Turkey called Tarsus in about the year 10. My parents were Jewish, presumably strict Pharisees. They were also Roman citizens.