Early in Like Water for Chocolate, the reader is introduced to the abnormal mother-daughter relationship right away as Nacha, the family cook, “offers to take charge of feeding Tita” (Esquivel 6) after Mama Elena’s “milk dried up from the shock” (Esquivel 6) of her husband’s death. Moreover, Mama Elena arranges a marriage for Rosaura, Tita’s sister, to marry Tita’s true love Pedro, which develops Tita’s abhorrence towards her mother significantly. Tita’s hatred towards her mother is mostly due to the fact that she is prohibited from marrying under the tradition that the youngest daughter has to take care of her mother until she passes away; therefore, resulting in a widening gap between the two. Portraying Tita’s domain and realm as the kitchen underscores Esquivel’s complete condemnation of family traditions as she is ordered to cook in the kitchen at all times, preparing meals for he...
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... family traditions because they are innocent and fragile compared to men, therefore dramatizing the effects of the ‘inhuman’ traditions. A maternal bond is a very crucial component of one’s life; therefore by disrupting the usual aspect of one’s life, the authors are sending their message in a strong manner. Furthermore, the ending of both novels imply a necessity for social improvement in their societies as the protagonists have to detach themselves from their repressive mothers, who represent the authorities of the old generation with their overbearing attitudes, in order to pursue their own dreams, whether it is for education, career, or love. After the protagonists break away from their mothers, Tita chases her love for Pedro and Hang leaves the country, abandoning all the traditional traditions, to continue with her college education and occupation in Russia.
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