Essay about The Paradigm Of The Ancient Greeks

Essay about The Paradigm Of The Ancient Greeks

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The paradigm of the Ancient Greeks is similar to the Aboriginal and Indigenous tribes of North America because both groups see themselves within the “Family-I” paradigm which transcendence the natural and supernatural world. The individual is a concept found in Westernized society, Westernized thinking places the individual at the center of the universe as opposed to part of it. Not every cultures has this same perspective. Each individual human is a member of a family, a nation, and exists on this planet. “Life World Systems” such as government and economy for example, do not exist in aboriginal cultures because their timeline is constantly in flux or circler. On the other hand, westernized society’s timeline is liner, creating overlapping and opposing social norms which must be navigated carefully least one tier is disturbed. Glenn Willmott explains the phrase “All my Relations” as it refers to…”the self-identified ‘first’ by way of our immediate family, then by our equally ineluctable ‘human’ and ‘universal’ kinships”. Willmott then further states, “...ethical evaluation will not be essential notions of good and evil, applied to the isolate soul, but ones of pride and shame”. Comparable to the ancient Geeks, Natives Americans and Aboriginals see themselves as a part of a whole. Those living in Ancient Greece and Aboriginal/Native Americans tribes believe they are not only responsible for themselves, but their family, as well as Mother Earth. Many Aboriginal and Native Americans extend this family concept to the birds, beasts, and insects because of their attitude of interconnectedness. The Hindu greeting Namaste is another example of the “Family-I” viewpoint. Namaste, generally speaking, means the divine in me greets the divin...


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...uffering. Societal death can take many forms for example, being sentenced to prison, homelessness, and drug addiction. One could refer to them as the walking dead their souls travelling behind their body. Antigone’s tomb could be seen as her prison where she would atone for her mistakes. The space after a societal death usually leads to physical or spiritual death because the human psyche cannot withstand being separated from society. When Antigone enters the tomb she crosses the threshold out of the Polis, lamenting, she is the only one to mourn her death. Her Hero’s Journey is never completed because she does not “return to the father” or regain her social identity. What’s tragic about these events is Antigone was morally right and should have not been made to atone because she was responsible to her family and the gods in accordance social norms in Ancient Athens.

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