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how religion affect education
creation vs evolution debate
how religion affect education
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The Scopes Trial, formally known as The State of Tennessee vs. Scopes but given the nickname “The Monkey Trial”, has been credited as starting the popular legal dispute between evolution and creationism in the court, and its impact in the 20’s was immeasurable.
The interpretation of the case is just as popular, if not more, than the actual result of the case. The worldwide attention and media coverage the case received produced many opinions. Scholar’s opinions range from describing the case as an irrelevancy and a good show to describing it as a “Watershed in American religious history” (Ronald L. Numbers, 1998, p. 76). A large factor in why the Scopes trial has received so much attention in an insignificant town is because of the stage that the trial was played out on.
To begin with, The Butler Act made the Scopes trial all possible. To state it simply, The Butler Act prohibited public schools in Tennessee from teaching Evolution, or to falsify the Biblical story of Creationism.
The Tennessee House of Representatives passed a bill making it unlawful for state-supported schools to teach any theory that denies the story of divine creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals (Numbers, 1998, p. 77).
Put in place in 1925 with virtually no opposition in Tennessee’s Congress, breaking the law resulted in a misdemeanor offense with a fine of $100 to $500. The American Civil Liberties Union – a union that fought for every citizen’s constitutional rights – offered to defend anyone in court who was accused of teaching evolution. The bill was no shock to Tennesseans, “A fellow legislator estimated at the time that no fewer than 95 percent of all Tennesseans oppos...
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...pment” of humans.
“Today in Dayton, they are selling more books on evolution than any other kind and the bookshops in Chattanooga and other cities of the state are hardly able to supply the demand for works on evolution. The trial has at least started people to thinking.” (Lienesch, 2007, p. 168)
Darrow’s interrogation of the scientific credibility of the Bible caught many eyes
Theoretically, fundamentalist had won, for the law stood. But In reality, both sides were neither victorious. They won the fight lost the war. Civilized opinions were convinced by Dayton and the idea of the genesis story of creation and fundamentalism slowly began to drift away. Of course not everyone was convinced, as they store their religion in a science proof container in the brain.
Both sides felt they won.
It is not what the trial accomplished but what the trial represents.
American Civil Liberties Union discovered the law, they put out a press release requesting the cooperation of a Tennessee teacher in a “friendly test case” of the law (DeCamp 8). Dayton resident George Rappleyea and some friends came up with the idea to have the case in Dayton and decided to ask John Scopes to be the teacher to test the law.
In cases having to do with constitutionality, the issue of the separation of church and state arises with marked frequency. This battle, which has raged since the nation?s founding, touches the very heart of the United States public, and pits two of the country's most important influences of public opinion against one another. Although some material containing religious content has found its way into many of the nation's public schools, its inclusion stems from its contextual and historical importance, which is heavily supported by material evidence and documentation. It often results from a teacher?s own decision, rather than from a decision handed down from above by a higher power. The proposal of the Dover Area School District to include instruction of intelligent design in biology classes violates the United States Constitution by promoting an excessive religious presence in public schools.
It was a trial about ideas, a contest between traditionalism, the faith of our fathers, and modernism, the idea that we test faith with our intellect. And it had what the New York Times called the most memorable event in Anglo-Saxon court history: Darrow's calling of William Jennings Bryan, the prosecutor, to the stand and examining him on his interpretation of the Bible. Seventy-five years later, this trial has stood the test of time.
The Scopes trial, writes Edward Larson, to most Americans embodies “the timeless debate over science and religion.” (265) Written by historians, judges, and playwrights, the history of the Scopes trial has caused Americans to perceive “the relationship between science and religion in . . . simple terms: either Darwin or the Bible was true.” (265) The road to the trial began when Tennessee passed the Butler Act in 1925 banning the teaching of evolution in secondary schools. It was only a matter of time before a young biology teacher, John T. Scopes, prompted by the ACLU tested the law. Spectators and newspapermen came from allover to witness whether science or religion would win the day. Yet below all the hype, the trial had a deeper meaning. In Summer for the Gods, Edward Larson argues that a more significant battle was waged between individual liberty and majoritarian democracy. Even though the rural fundamentalist majority legally banned teaching evolution in 1925, the rise of modernism, started long before the trial, raised a critical question for rural Americans: should they publicly impose their religious beliefs upon individuals who believed more and more in science.
Moran, Jeffrey P.. The Scopes Trial: A Brief History with Documents. New York: Palgrave, 2002. Print.
Many people feared the topic or term of evolution because they thought if someone is talking about evolution in a scientific way than it was against their religion. Many people have different views or opinions on evolution, in the 1920’s many people immediately associated the term evolution and automatically related it in biblical terms of evolution. Most people when someone would talk about evolution and relate it to science they would get offended because they believed differently because of their religion. “By the 1930’s most of the urban churches of America had been able to reconcile Darwin's theory with the Bible,but rural preachers preferred a stricter interpretation (The Monkey Trial).” The people who got offended about people talking about evolution in another way than the bible also thought it was against their religion to teach or talk about evolution in a fear that it could affect how their children thought about their religion.”In the years that followed his 1859 declaration America's churches hotly debated whether to accept the findings of modern science continues following the teaching of ancient scripture (The Monkey Trial)”. Many parents feared that if their child or children were taught evolution that then that would influence their religion. Multiple parents were very upset that their children were taught Darwin's theory of evolution. “By 1925, Bryan and his followers had succeeded in getting
The 1920’s were a time of change. New ideas were becoming more readily experimented with and even accepted by large portions of the population. Some of these included jazz music and the fight against the alcoholic prohibition. The radical idea I will focus on in this paper, however, is Evolution. It is a theory that had been around for over half a century before the 20’s but had only more recently caught on in the US. It contradicted the Christian theory of Divine Creation as described in the Bible. This caused many religious fundamentalists to fight against it. They took their battle to the law books, and they were challenged by pro-evolution modernists in the Scopes "Monkey Trial" of 1925.
The Butler Act in Tennessee forbade the teaching of human evolution as written by Charles Darwin. In its place, teachers were to only teach the story of Creation as found in Genesis, the first book of the Bible. This, and thirty-six similar laws, was seen as an infringement on civil liberties. Upon learning of this new law, the ACLU (American Civil Liberties Union), located in New York, placed advertisements in Tennessee newspapers in an attempt to find a teacher willing to stand up to the law.
The ACLU (American Civil Liberties Union) were already aware that the Act was likely to become law because it had been passed by the lower house of the Tennessee legislature by a landslide (in January, 1925). After a few false starts, the ACLU sent a press release to several Tennessee newspapers, such as the Chattanooga Daily Times, announcing that they would provide legal assistance, etc. for a school teacher in Tennessee who would be willing to stand trial for having taught evolution in a public school so that a test case could be mounted to challenge the constitutional validity of the Act.
In a tiny courtroom in the county of Dayton Tennessee, the jury settled into their seats, ready to return the verdict in the most controversial case of the 1920’s, the scopes “monkey” trial. Up to this point, the trial itself had been a media spectacle; the lawyers, the witnesses, even the defendant had become media icons in the commercialism of the twenties. The trial itself was set up to be a media demonstration to challenge the constitutionality of the butler act. This act prohibited the teaching of “any theory that denies the story of the divine creation of man as taught in the bible,” and in particular, the theory of evolution. the American civil liberties union petitioned for a teacher to challenge this statute; john Thomas scopes, the local high school track coach and science teacher accepted the challenge and stood trial for teaching evolution the previous spring. Over the course of the trial Charles Darrow and William Jennings Bryan, the attorneys on the case, debated each other profusely. Eventually Bryan even testified to the truth of the biblical story, even though he was massacred by Darrow upon examination. Despite all that the trial stood for, the most lasting aspect of the trial was that it brought the media into the courtroom, and the courtroom into the daily life of the American citizen.
France, Mary. ""A Year of Monkey War": The Anti-Evolution Campaign and the Florida Legislature." The
Since the time that teaching evolution in public schools was banned as heresy and taboo for contradicting the Bible, most public school systems today take an opposite approach in which creationism is seldom ta...
In the uncertainty that the modern world is, there is one law that stays petrified in stone no matter what happens: “Things change with age.” No matter if it is in history, science, or even Pokémon, things change as time passes by and this process is called evolution. The theory formulated by Charles Darwin is the belief that all organisms have come from earliest creatures because of external factors (“NSTA…”). School boards everywhere have accepted the theory of Evolution as fact making it essential to be in the curriculums of science classrooms. However, over the years, controversy has arisen as the fact that is evolution is still only a theory with flaws and setbacks, efficiently making other theories (i.e. intelligent design) a viable alternate in the classroom. The law, on the other hand, had a different idea about these other theories with numerous bans them from schools, claiming them to be against the second amendment. Despite the bitter debate of rather or not it is valid and right for teaching (primarily alone) the theory of evolution lies as being the most reliable and accurate way to teach how the modern world came to be.
The Scopes Trial was a major milestone for Religious Conservatives. The Fundamentalists believed that the Bible is without errors, and to follow the idea’s of Darwin is defying God’s word. William Jennings Bryan was a politician who based his political speeches form Biblical teachings. He became an advocate for the common man and Fundamentalists. When a public school teacher was arrested for the teaching of evolution, Bryan was the prosecutor for the highly publicized trial. Clarence Darrow was the defense attorney. Bryan, like most Fundamentalists, believed that the Bible is to be taken literally and not questioned. Darrow called Bryan to the stand and asked him if he believed that there are only 24 hours in the day. Bryan answered yes. Darrow
Then on July 21, 1925, John Scopes violated Butler Act, which brings on the “Scopes Monkey Trial” (ProQuest Staff). The “Scopes Monkey Trial” took place in Dayton Tennessee later that year (Pegler). This was the first trial to debate evolution vs. religion. William Jennings Bryan was the prosecution, arguing for religion, and Clarence Darrow was the defense attorney, arguing for evolution (Pegler). Bryan believed that the Earth is about 4,145 years old (Pegler). Clarence Darrow, however, suggested that there were people in China about 5,000 years ago (Pegler). In December 1970, the last ban of teaching evolution was overturned (ProQuest Staff). This was 45 years after the “Scopes Monkey Trial.” This trial played a major role in changing the viewpoints of people and overturning the ban teaching evolution in