Those who are against making organ donation mandatory often use the argument that it would be disrespectful to the inherent right to self-determination over one 's own body. Thomas H. Murray, in response to an article concerning this very topic, urges us to “suppose that the costs of helping – the pain and risks – were reduced to a minimum, and that the potential benefits were made vastly more probable and no less significant”(1991). Ethically, if the benefits are considered greater in the outcome, then it should be required in that particular case that the organ be given to another person for the greater benefit. This is not to infringe upon a person 's right to choose what happens to their body, but to weigh the costs and benefits on a situational basis. Organ donation, after all, often comes in lieu of the probability of death.
Some people will argue that the definition of death is vague and perhaps we should only make a body 's organs viable for donation depending on the circumstances of the death. M...
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...t allowed to open despite the need. You know they will likely run out before you get to the front of the line. Only, you can live without the coffee; the people on the transplant waiting list cannot live without the organ.
We have a resource that is in high demand – donor organs – seemingly caught in the gap between donor and recipient on account of a moral dilemma. Given the statistics and theoretical material available, it seems obvious that neither the right to not do good, nor religious queries or deliberations on defining who is dead and who is “not dead” should supersede the urgency of providing the necessity to life to those who need it. Protecting the life of one who is living should not be forfeited for those perceived “norms” of those apprehensive of a life-saving practice. We have the resource, now we must use it. The cost of not using it is too high.
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