“I am a Cripple,” when people typically hear these words they tend to feel bad for that person, but that is exactly what Mair does not want. She prefers that people treat her the same as they would if she did not have the disease. Throughout the essay, Mair discuses her disease openly. She uses an optimistic tone, so that the reader will not recoil with sadness when they hear her discuss the disease and how it affects her life. In Nancy Mair’s essay “On Being A Cripple,” Mair uses her personal stories, diction, and syntactical structures to create an optimistic tone throughout the essay, so that the audience can better connect story. Mair utilizes her personal stories to create a more relaxed and optimistic tone. She opens the story with humor saying “ … I fell over backward, landing fully clothed on the toilet seat with my legs splayed in front of me: the old beetle-on-its-back-routine….I was free to laugh as I wiggled back to my feet,” (Mair 1). As Mair probably knows, typically the first paragraph sets the mood for the story, and Mair uses her comical story to lighten the mood, ...
Diane Urban, for instance, was one of the many people who were trapped inside this horror. She “was comforting a woman propped against a wall, her legs virtually amputated” (96). Flynn and Dwyer appeal to the reader’s ethical conscience and emotions by providing a story of a victim who went through many tragedies. Causing readers to feel empathy for the victims. In addition, you began to put yourself in their shoes and wonder what you would do.
The essays, “On Being a Cripple”, by Nancy Mairs, and “Living Under Circe’s Spell”, by Matthew Soyster are both about how each author deals with multiple sclerosis in their life and their opinions on it. Mairs’ piece is a careful examination of her experience with MS and her perspective towards her future. In contrast, Soyster writes humorously of a particular incident he had with MS and artfully weaves his ideas about the disease in with his story. In both instances, the authors share the purpose of narrating their encounter with MS to the world to raise awareness. Both employ the rhetorical strategies of appeals to pathos and varying sentence structures to achieve this goal, some more effectively than others.
n the short story, Tunnel by Sarah Ellis, humour is used to reflect the struggles of adolescence and the overall theme of change, maturity and growth overtime. The first use of humour as a form of criticism of adolescents is when the protagonist realizes that he is not properly trained to babysit his new child, Elizabeth or lb. He is shocked at the drastic different styles of play from his previous child. “In my babysitting course at the community centre they taught us about first aid, diapering, nutritious snacks and how to jump your jollies out. They did not teach Barbies.”
When it comes to homeless or people who have a disability they are quickly to be judge by
In the short stories “A Drug Called Tradition,” “The Approximate Size of My Favorite Tumor,” and “The Only Traffic Signal on the Reservation Doesn’t Flash Red Anymore” collected in The Lone Ranger and Tonto Fistfight in Heaven, author Sherman Alexie uses humor to reflect the life on the Spokane Reservation. In “A Drug Called Tradition,” the story starts with a joke by having Thomas sit down inside a refrigerator in response to Junior’s comment as to why the refrigerator is empty. The Indians are having a party hosted by Thomas, who gets a lot of money from a corporation for leasing some of his land. Alexie’s three second selves, Victor, Junior, and Thomas, later go to the Benjamin Lake and use the drug that Victor brings with him. In “The Approximate Size of My Favorite Tumor,” Jimmy Many Horses, who suffers from terminal cancer, humorously describes his tumors to his wife, Norma, who cannot bear Jimmy’s humor and leaves him. At the end, Norma comes back to Jimmy because the person she lives with is too serious. In “The Only Traffic Signal on the Reservation Doesn’t Flash Red Anymore,” Victor and Adrian talk about the basketball stars on the reservation, hoping that someone on the reservation can resist alcohol and develop his or her basketball skills to be a successful ballplayer. The function of Alexie’s humor shifts throughout his stories. In “A Drug Called Tradition,” Alexie’s humor effectively accomplishes one of his goals by obliging readers to reconsider their concepts, while his humor helps his characters improve their situations in “The Approximate Size of My Favorite Tumor.” In “The Only Traffic Signal on the Reservation Doesn’t Flash Red Anymore,” humor mitigates the characters’ pain and despair. One common function hum...
In her essay “On Being a Cripple,” Mairs describes her path of acceptance of her multiple sclerosis (MS) diagnosis by declaring that she is a “cripple” in alternative to the more broadly acceptable terms: disabled or handicapped. Her essay is written with humor, satire, an open heart, and open eyes. Mair’s purpose is to describe her acceptances of her condition by using rhetorical elements and appeals, such as ethos and pathos, in order to allure her audience.
The memoir My Body Politic is an inspirational first person framework by Simi Linton. Her powerful stories give the reader a strong understanding on disability studies as well as the challenges Simi endured as she lived through a difficult time period for someone having a disability. When she became disabled in the 70’s, Simi’s life drastically changed. After spending months in the hospital and rehabilitation centers, Simi decided to take the opportunity to move to New York and attend college there. While living in Berkeley, she discovered that her neighborhood was more accommodating for people with wheelchairs, making it a welcoming space to live in. It was there where she discovered the political disability movement which inspired her to go back to university to get her bachelor’s degree in psychology.
“We are flawed creatures, all of us. Some of us think that means we should fix our flaws. But get rid of my flaws and there would be no one left,” -Sarah Vowell. Throughout the composition On Being A Cripple, by Nancy Mairs, she explains how she is slowly becoming fed up with people sympathizing with her because she was diagnosed with multiple sclerosis (MS). Mairs does not want people to perceive her as delicate or unlucky; she wants people to get an outlook on how she lives her everyday life. Although there are restrictions that she deals with, she has learned to accept who she is and continues to live her life rather than wishing she was someone else. Nancy talks about the imperfections, positives, and reasons for being called, “cripple”.
People go through many obstacles when they face their social identity. Some can overcome their differences, but others may not have they change to even face them due to the treatment that they get from society. Social identity is the one of many controversial and complex problems that many individuals deal with. Because, sometimes it used to be misunderstood making reference to racism and/or others complex matters. “On Being a Cripple” and “How It Feels to Be Colored” are two essays in which both characters suffer from some kind of discrimination. Indeed, in “How It Feels to Be Colored Me” by Zora Neale Hurston and “On Being a Cripple” by Nancy Mairs, each author shows different attitude, endures challenges, and change toward social identity.
These euphemisms for her condition cause people to view her as something she isn't. Mairs believes that these words describe no one because "Society is no readier to accept crippledness than to accept death, war, sweat, or wrinkles." She continues her story of multiple sclerosis and the hardships she endured. Mairs goes into detail about how her life has changed since her diagnosis and how she has coped with the disease. She includes her need for help by the people around her but also delves into the fact that she can still teach and perform arduous tasks. She talks about her dependence on her family and how good her family treated her. She says she is scared. “...that people are kind to me only because I'm a cripple."(Mairs,8) Mairs hates that our society is obsessed with physical appearance and normality. She states that, "anyone who deviates from the norm better find some way to compensate." (Maris)This shows that she believes that American society has lofty expectations. She ends the essay by stating how she is getting used to having MS and how she isn't sorry anymore that she is a cripple. Mairs is thankful for what she has and the people who help her in her life. Overall, she is proud of herself and has recognized that life is what one makes it to be. Now from what you learned what do you
“Joy had made it plain that if it had not been for this condition, she would be far from these red hills and good country people” (O’Connor 693). With her PhD in philosophy, her wooden leg, and her heart condition, Joy/Hulga uses her disabilities as a way to separate and shield herself from the world around her.
Society is quick to judge and label people different from themselves. Whether it is because of different ethnicities or any form of disability. Most of the time these labels are put forward with intention to hurt the recipient’s feelings. In the passage Nancy Mairs challenges and rebels against society’s discrimination and use of improper labels. She emphasizes that she should only be called crippled rather than handicapped or disabled because from her perspective the other labels make her seem weak and inferior. Mairs establishes her claim through the use of rhetorical devices such as tone, diction, and anaphora.
Suffering from the death of a close friend, the boy tries to ignore his feelings and jokes on his sister. His friend was a mental patient who threw himself off a building. Being really young and unable to cope with this tragedy, the boy jokes to his sister about the bridge collapsing. "The mention of the suicide and of the bridge collapsing set a depressing tone for the rest of the story" (Baker 170). Arguments about Raisinettes force the father to settle it by saying, "you will both spoil your lunch." As their day continues, their arguments become more serious and present concern for the father who is trying to understand his children better. In complete agreement with Justin Oeltzes’ paper, "A Sad Story," I also feel that this dark foreshadowing of time to come is an indication of the author’s direct intention to write a sad story.
Nancy Mairs, who has multiple sclerosis calls herself a “cripple” in a passage she wrote about herself describing in detail why she chose this word to call herself. Because Mairs studies language, she conveys her message by using assertive tone, strong word choice and rhetorical structure.
In the essay “Disability,” Nancy Mairs discusses the lack of media attention for the disabled, writing: “To depict disabled people in the ordinary activities of life is to admit that there is something ordinary about disability itself, that it may enter anyone’s life.” An ordinary person has very little exposure to the disabled, and therefore can only draw conclusions from what is seen in the media. As soon as people can picture the disabled as regular people with a debilitating condition, they can begin to respect them and see to their needs without it seeming like an afterthought or a burden. As Mairs wrote: “The fact is that ours is the only minority you can join involuntarily, without warning, at any time.” Looking at the issue from this angle, it is easy to see that many disabled people were ordinary people prior to some sort of accident. Mairs develops this po...