The Excellence of Marriage begins with Augustine stating that, “Every human begin is part of the human race, and human nature is a social entity, and has naturally the great benefit and power of friendship.” Augustine goes on to say that God desires to create all humanity out of one so that humanity would be, “similar in race” and formed by “the bond of kinship.” It is this bond of kinship that is the husband and wife that is the primary bond of society in Augustine’s mind. Au...
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... Christ. This is not to say that married persons are not responsible for acting in accordance with Christian teaching, but that virgins can obey Christ more perfectly because of their intention of Christ.
From the former we see that Augustine offers a moderate view as compared to previous discussions on sexuality in order to incorporate the variety of lifestyles within the growing church of his time. I have shown how there are lessor and greater goods when it comes to marriage and sexuality and how Augustine understands these lifestyles contribute to the Church as a whole. Augustine’s framework is viewed through an eschatological lens in that he is most concerned about how one’s obedience contributes to the City of God. This, therefore, contributes to his preference of virginity over persons who married in his hierarchy of goods within, The Excellence of Marriage.
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