All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: One of the ways we know that the Old Testament and the New Testament are related is the both contain the infallible written word of God. (2 Timothy 3:16) (Myers)
The affiliation between the Old Testament and the New Testament echoes both the endurance and incoherence amongst the Christian and Israelite. Gods’ have confidence in His unique strategy designed for salvation. It was made known first to the Israelites, and then to all peoples through Jesus Christ. The New Testament and Old Testament, then, voices one ongoing story of salvation. The writers of the New Testament were suggesting profoundly Jesus’ fulfillment of the Israelites’ confidence in God’s promises.
• Matthew encounters prophecy fulfilled in several individual features of Jesus ' ministry (e.g., Matthew 2:6 Matthew 2:17 Matthew 2:23 ;4:15-16 ; 8:17 ; 10:35-36 ; 12:18-21 ; 13:35 ; 21:5 ).
• Mark focuses particularly on the prophecy of the suffering "servant" in Isaiah 53 (10:45 ), which he associations to the "Son of Man" prophecy in Daniel 7:13-14.
• Luke’s’ attentiveness in the prophecies concerning Israel (e.g., Luke 1:68-73 ; Acts 2:17-21 ; 15:16-18 ; 26:22f ).
• John finds special importance in the prophecy of Deuteronomy 15:15-18, that God will raise up a figure like Moses to speak his word to his people ( 1:45 ; 5:46 ; 6:14 ; 7:40 ; 8:28 ; 12:48-50 ).
• Paul draws especially on the prophecies of the blessing of the Gentiles (Romans; 15:9-12 Galatians 3:8-9
• Hebrews makes noticeable usage of the "new covenant" prophecy of Jeremiah 31:31-34...
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...prosper in his hand. (Isaiah 53:11) He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (Myers)
Typology ties the time and gap concerning the Old and New Testaments. It is an outstanding bridge. Made with elaborate craftsmanship, and lanes running in both directions. The Old Testament offers the types for the New; the New reveals the reality of the Old. This typological way of reading the Bible is indicated too often and too explicitly in the New Testament itself for us to be in any doubt that it is the right approach to interpreting it. In bridging the gap between the Testaments, typology shows us which aspects of the Old Testament are still appropriate for Christians to follow (continuities) and which aspects are no longer relevant (discontinuities).
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