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explain the role of hospitality in the odyssey
telemachus the odyssey character traits
explain the role of hospitality in the odyssey
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Some people are very hospitable while others are not. In Homer’s “The Odyssey” Odysseus is returning home from a war as he is swept off course by Poseidon. Odysseus spends ten years drifting from island to island until he was able to return home. While away from home, Odysseus encounters some places were hospitability was key while some places hospitability was not as important. Therefore, Hospitality is a central motif of the Odyssey that focuses on the behavior of both hosts and their guests. Homer’s depicts several scenes of positive hospitality throughout the story of “The Odyssey “. For example, the scene with Telemachus treatment of Athena shows how a young man showered their female goddess with more than enough food, clothing, and gave the goddess the best seat in the house. In addition, to Telemachus scene with Athena, Nestor’s shows good hospitality towards Telemachus in Book III. “There found Nestor sitting with his sons. All around him were men preparing for the feast, Skewering meat on spits and roasting it. But when they saw the new arrivals, they all crowded around, clasping their hands in welcome and inviting them to sit down. Nestor’s son Peisistratus was first, taking the both by the hand and having sit down at the feast on soft fleeces spread on the sandy beach beside his father and Thrasymedes …show more content…
Cyclopes don’t care about Zeus or his aegis or the blessed gods, since we are much stronger. I wouldn’t spare you or your men out of fear of Zeus. I would spare them only if I myself wanted to (Homer 276).” ….”This brought no response from his pitiless heart but a sudden assault upon my men. His hands reached out, seized two of men, and smashed them to the ground like puppies. Their brains spattered out and oozed into the dirt. He tore them limb from limb to make his supper, gulping them down like a mountain lion, leaving nothing behind- guts, flesh, or marrowy bones (Homer
The Odyssey, with its various examples of good and bad hospitality, offers the reader a look into the world of the Greeks, and the importance of the cultural element that hospitality played in their daily lives. The importance of hospitality goes beyond being a gracious host; there is a threat of violence if a host or guest does not fulfill their responsibilities. Throughout the novel, bad hospitality is punished with bad “karma” and good hospitality brings rewards to the people who demonstrate it. For example, Telemachus was highly respected because he follows the common greek archetype of being hospitable. Polyphemus, on the other hand, was not respected but instead seen as rude and inconsiderate because he was not hospitable. Hospitality
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
“Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling” (1 Peter 4:8-9). Hospitality can lead down a path of happiness and joy when ensued. In Homer’s epic The Odyssey, Xenia is an important factor in the foremost important character’s journey home. The role of xenia in the odyssey when followed can be very beneficial and when not followed, deadly. When abiding by xenia, Telemakhos and Odysseus make great steps towards regaining the power from the suitors in Ithaka.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
Hospitality In The Odyssey by Homer, hospitality plays a very important role. There are certain rules of hospitality needed, such as inviting a stranger into your home, not asking them their name before they have dined at your table, and sometimes even gift offerings. If these rules of hospitality are not carried out, the consequences are very severe. Hospitality is to be given to all by all. Being a good host is very important in The Odyssey, even to the gods. It is a sign of respect for all no matter where they are from or how poor they appear to be. This means that as soon as you see a stranger, you invite them into your home to sit at your table just as king Nestor did. "As soon as they saw the strangers, all came crowding down, waving them on in welcome, urging them to
The Odyssey and O Brother, Where Art Thou? both contain Homer’s initial implication of the common hospitality throughout ancient Greece. In the movie, one example of this being portrayed is nearing when Ulysses, Pete, and Delmar escape from prison. The men travel to Wash Hogwallop, Pete’s cousin, house to seek refuge. Wash welcomes them into his home immediately, thus showing Homer’s theme of hospitality. He gives them stew and proceeds to talk to Pete about other family members inside his home. One could say that Joel and Ethan Coen, the directors of the movie, purposely incorporate this scene for several reasons, but the main one is to reveal and incorporate the message from The Odyssey. By having Wash so readily take in his cousin, and his cousin’s friends, the two directors wave a red flag, drawing the viewers attention to this theme. This also shows how hospitable King Alcinous was towards Odysseus. Another example of hospitality throughout the movie is found through...
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
Hospitality in the Iliad gives us an insight in ancient greece and was a major characteristic of their culture. In the Iliad there are many instances of the applications of hospitality in the lives of the people back then. We use the Iliad as a tool to look into their culture because this would have been passed down orally for generations as some of the only literature they had. SO their worldviews and values would be apparent in these precious tales.
Translation of literature often results in many ideas and words getting lost, as the translations aren’t able to reflect the ideas and words originally crafted by an author. This is especially true in Fitzgerald’s translation of The Odyssey, in which many Greek ideas and words are lost in the translation. These include the Greek words Oizdus and Xenia, which both represent ideas that cannot be fully expressed in English because they pertain to ideas from a culture that is much different than the modern western culture that Robert Fitzgerald, the translator, lived in. The Greek word Oizdus represents the idea of deep pain and suffering and Xenia represents the ancient-Greek custom of hospitality. It is important to note that hospitality in ancient-Greece was much different than today’s version. Hospitality in the Greek world was thought of as mandatory and that refusal of one’s request for hospitality would anger the gods. In The Odyssey there is a deep entrenched connection between the ideas of Oizdus and Xenia. In his book, Homer shows that hospitality often brings pain when it is unwanted or when it is accepted without caution.
In ancient Greek times, hospitality was the code of behavior that the people were expected to display when a stranger, and/ or a guest appears at their home. In Homer’s epic poem, The Odyssey, there are countless examples of the rules of hospitality being shown properly or the rules of hospitality being ignored. The rules of hospitality do not only apply to the host or hostess. They also apply to the guest, but the guest doesn’t always obey the rules of hospitality, as Homer proves in this epic poem.
The Greek concept of Zenia is illustrated throughout the novel, The Odyssey, by Homer, and demonstrates the critical role of hospitality and generosity in Greek culture. A form of Zenia that is particularly emphasized, is the relationship between a host and their guest. The Greeks aimed to make any stranger, especially those far from home, feel comfortable in their household. Ancient Greek traditions and culture demanded that all guests be given the highest respect and showered with luxuries such as food, wine, clothing, and women. Within the first four books of The Odyssey, Telémakhos, son of the renowned Odysseus, faces a predicament; his father’s whereabouts are unknown and suitors are attempting to force his mother to marry them. Athena,
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.