Essay about Normalizing Thoughtlessness

Essay about Normalizing Thoughtlessness

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Arendt examined and reflected upon what happens to come too passed such as conditioning and normalizing the activity of rational people regardless of specific situational context, such as a natural condition to man in evildoing. The face of evil portrayal the high-ranking SS official at Eichmann’s trial in Jerusalem is not necessarily that of a radically wicked neurotic mastermind, but comes in the form of a banal and unimpressive distortion of normalcy. Arendt argues that the banality of evil is standardizing as thoughtlessness into the unthinkable action of human’s terrible deeds in a systematic and methodical way to explain the normalization of the stupid acts of men. In Hannah Arendt's book Eichmann in Jerusalem, I argue that the banality of evil as negligence in connection to Eichmann’s life as the past, the trial to the present, and the death sentence delivered by Israel as the future outcomes by the thoughtlessness action of the participation of all individuals.
The process of demeaning, vicious, and horrifying acts becomes routine in life and are accepted as the way things are done with the thoughtlessness of the evildoer conscience past actions. Arendt wrote “their ability to tell right from wrong…never suffered a crisis of conscience… they were neither heroes nor saints, and they remain completely silent (Arendt page 104).” Usually it begins with the division of labor to rationalizing the inconceivable deed of dehumanizing and slaughtering done by one set of individuals. In maintaining the mechanism of death as collateral damages, intellectuals and other experts normalize the banality of evil for the general public with their inability to repudiate bad judgment as normalized. Arendt present Eichmann’s life as normalize...


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...vildoer is mobilized by weakness, jealousy, greed or even the feel of hate in the goodness of the relationship between the problem of evil and the unthinking charge of death (Arendt page 81).
Looking at Eichmann to explain the roots of evil, Arendt found an absence of evil motives. To which evil was a superficial phenomenon in opposition to the faculty of thinking in which we necessarily reach the roots cause, can be understood by the resulting action of thoughtlessness. Eichmann and all individuals, by the fact that they were not able to exercise the capacity of thinking, could not find any understanding of their deeds. The banality of evil as a disregard of human individuals’ life in the past, to the present of the trial, and the prospect conclusions of death sentence delivered by Israel as the byproduct of thoughtlessness participation of all who can say no.


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