Kant And Deontology

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The non-consequentialist theory of ethics, formulated by Immanuel Kant, Deontology, follows deductive logic. Deontology, as it can be inferred by its non-consequential label, is independent of the consequences of an action, and it, instead, emphasizes the intrinsic nature of the action instead. Within Kant’s theory, there are several key aspects such as the goodwill, duty, hypothetical and categorical imperatives, human nature, and the principle of universalizability. According to Kant, good will does not need any qualification to give it the label of good. Kant described good will by stating that “goodwill is good not because of what it performs or effects, not by its aptness for the attainment of some proposed end, but simply by virtue …show more content…

One of these disadvantages is its disregard for consequences. Although recognizing the will of an act in determining the goodwill is an advantage, the consequences cannot be completely disregarded. If the consequences are never taken into consideration, there can be detrimental effects. These detrimental effects aren’t applicable to only a few instances, there are many situations that there can be serious consequences but Deontology doesn’t take those consequences into consideration. Another disadvantage of this theory is it’s lack of exceptions. Deontology is a black and white theory, there is no grey area. That trait is not fit for a universal theory. There is a plethora of types of situations and not all of them can be solved with the same approach to an act. As a result, exceptions to the rules are necessary but the theory does not allow it, which can lead to unfavorable results. Also, the fact that an action needs to be seen as universally acceptable before being performed is a major drawback. Similar to the lack of exceptions, a rule cannot apply to all situations and people. In some cases a certain act will be considered right and, in other cases, the opposite of that act will be considered right. However, due to the steadfastness of Deontology, the wavering of acts is not

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