Out of all the motifs in The Odyssey, no social institution is more appreciated, more respected, more treasured by the Greeks than xenia. In fact, xenia may be the closest moral axiom in the text, if not for the hypocrisy of the Greek pantheon. Ancient Grecian civilization was the most artful in seafaring and travelling, and the very essence of the Greek way of life was predicated on the host-guest relationship. Xenia entails proper meals, a made bed, clothing, and a rejuvenating bath but most importantly solidifies relationships between peoples, tribes, and nations. Reciprocation of xenia as both host and guest is an effective arm of theoxenia, the demonstration of virtue to the gods by being hospitable to a stranger. However, in selfishness, …show more content…
The description Homer provides of his service is luscious: Athena is given a “throne with footrest,” [1.62] a “silver finger bowl,” [1.170] a “spouting golden jug,”[1.171] and “cuts of each roast meat,” [1.17] as well as golden goblets of wine. A young buck articulates the Grecian perspective on guests when he warns the suitors after Odysseus (in beggar form) is hit with a stool: “A poor show/… if he happened to be a god./ You know they go in foreign guise, the gods do,/ looking like strangers, turning up/ in towns and settlements to keep an eye/ on manners, good or bad” [17.633-638]. The gods routinely come in human form to test mankind on their customary hospitality or lack thereof. Later, Princess Nausikaa the Phaiakian also demonstrates exceptional xenia with Odysseus. She finds a naked and weary Odysseus in the sandy shrubs of the beachside and offers him clothing, nourishment, and most importantly instructions on how to win the favor of her mother and father for increased xenia. And as promised, with grandiose feasting, storytelling, and regalia, Odysseus is sent off on a sturdy ship laden with gifts. In Book 13, when Odysseus arrives in Ithaka, he first goes the house of his loyal bucolic swineherd Eumaios in the form of an old vagrant. Eumaios reacts skeptically after hearing …show more content…
While xenia is an important social institution establishing connections, trade networks, kleos within the larger Greek world, and religious devotion, gods such as Helios, Poseidon, and Zeus demonstrate the antipode to hosts such as King Nestor and Menelaos. Indeed, while Zeus bemoans the mortals’ vanity and lack of decency, the epic clearly evinces the mortal case: the care gods have for their mortal subjects begins and ends in lust for power and unchecked hubris, and the laws and customs that they create and profess to uphold are mere words in an unpromising, tyrannical domination of
The Odyssey is an epic home it was written by homer in the classical Greek. The story is about the main character Odysseus a Trojan war hero and his journey to return home to Ithaca conflict and obstacles are throughout the story and affect different characters many of the characters experience some form of reciprocity by the end of the epic and get what they
“What goes around comes around”,this great saying means that kindness is key. In the Odyssey by Homer, one important theme states how hospitality and kindness are always the best policy. Temptations and Obstacles represents a glimpse of allegory in life. Friendship is also a great thing in life because it's about support through tough and good times. Always feel generous with your kindness and support like Odysseus did on his journey.
Understanding a story requires more than just reading words and matching them with a general definition. One needs the ability to comprehend the themes by carefully reading between the lines. The concept of xenia is displayed numerous times throughout The Odyssey. Xenia is a type of hospitality that many of the Greeks found necessary to abide by. As Carly said in her description of xenia, it "describes guest-friendship as a sort of custom of the home." In order to fully grasp the idea of the book, one must understand this Greek hospitality and the significance it served to many Greeks during this era. If there were an absence of xenia, The Odyssey would not have any cultural depth to it; instead, it would be a book solely about a war hero who experiences few obstacles on his way home. The main characters of The Odyssey followed the unwritten code of xenos, even if it was not self-beneficiary. Them being
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
For the Greeks, Homer's Odyssey was much more than just an entertaining tale of gods, monsters, and men, it served as a cultural paradigm from which every important role and relationship could be defined. This book, much more so than its counterpart The Iliad, gives an eclectic view of the Achean's peacetime civilization. Through Odyssey, we gain an understanding of what is proper or improper in relationships between father and son, god and mortal, servant and master, guest and host, and—importantly—man and woman. Women play a vital role in the movement of this narrative. Unlike in The Iliad, where they are chiefly prizes to be won, bereft of identity, the women of Odyssey are unique in their personality, intentions, and relationship towards men.
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
After his near decade captivity and escape from Calypso, Odysseus faces many challenges in his attempt to return to Ithaca. Arguably, being held captive so long may have been a shameful period, although being a sex slave for a beautiful goddess wasn’t the worst thing imaginable. With the lack of help from and trust in the gods, Odysseus had heavy weight on his shoulders that would decide whether his fate would be shameful or honorable. A quote from Zeus emphasized this, “Odysseus shall come back by the convoy neither of the gods nor of mortal people, but he shall sail on a jointed raft and, suffering hardships, on the twentieth day make his landfall on fertile Scheria at the country of the Phaiakians who are near the gods in origin, and they will honor him in their hearts as a god, and send him back, by ship, to the beloved land of his fathers, bestowing bronze and hold in abundance upon him, and clothing, more than Odysseus could ever have taken away from Troy, even if he had escaped unharmed with his fair share of the plunder” (Odyssey 5, 30-40). The gods here place trust in the abilities of Odysseus, even though he would very much appreciate some help. Although Odysseus is mortal, he is comparable to immortal heroes due to his strength and leadership. A quality of his that is notable for a great leader was that he wouldn’t ask of his men something he wouldn’t do himself. At times though, he
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Homer is a well-known author who is recognized for shaping Greek culture. While Homer wrote, he would call upon the muse which would help him spread knowledge throughout his works. These muses were known for their source of inspiration which would guide writers such as, Homer into writing great works. Two of his famous pieces are poems called The Iliad and The Odyssey that in respect are referred to as some of the greatest ancient Greek epics ever written. These literary works have influenced Greek culture greatly and have presented themes that people can relate to today. In The Odyssey, a Greek hero, Odysseus, journeys back home after the Trojan War. Throughout this long voyage, Odysseus meets many people who take him in out of their own courtesy and hospitality. Within this text, the re-occurring theme of hospitality has had much significance and has also made a presence in today’s society. Xenia was common in the Greek culture; however, changes throughout society have made this form of hospitality a smaller occurrence today.
Homer’s Iliad is ripe with a variety of social structures. The passage where Diomedes meets Glaucus in battle shows the reader how a variety of these structures interact, and how the Argives value them in relation to each other. There are times when the characters fight for glory, there are times when they strive to earn riches, but above all else, they respect xenia. Xenia is the ancient Greek concept of hospitality, and it is evoked any time a guest visits a host. The Achaeans respect it above all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls. By the end of the story, xenia has overpowered money, battle, and glory, cementing its place as the most powerful force in all of Homer’s Ancient
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
So Xenia throughout the Iliad gives us a glimpse at their culture and tradition. The Iliad is full of examples where strangers, are welcomed into the homes of strangers and are sent away full of food and protected for upwards of a week. Even in the midst of war the Greeks stuck to their belief system that they had during their upbringing. The Greek sset a great example for us to follow to give grace to everyone even in bad circumstances.
In the Odyssey, the tradition of hospitality is shown being broke in several ways. When a person in Ancient Greece received a guest, they were to treat them with the highest respect and they should offer them gifts. The host was expected to give the guest a place to bathe, something to eat, and if they were of importance they should make a sacrifice. This tradition was not followed by the Cyclops Polyphemus and the suitors in Ithaca. When Odysseus and his men arrived in the cave of Polyphemus, they were hardly treated with proper hospitality. Not only did Polyphemus eat some of Odysseus’ men, but he also blocked the only entrance to the cave with a giant boulder. Odysseus was offended by the treatment and warned the Cyclops that Zeus will punish him. Polyphemus ignored the warning and was eventually outsmarted by Odysseus for his escape.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Both works included the Greek value of excellence, which was a strong notion of obligation and duty. The Greek word Xenia, meaning to be respected no matter the situation, complemented the Greek value of excellence. The value of excellence was displayed in the life of the Greek hero Achilles. Achilles lived and died, always to be the best. To Achilles shame and disgrace were worse than death. The guest-host relationship was also important in Greek culture. Hospitality was an important virtue, and was exhibited by Odysseus’s wife Penelope in The Odyssey. Penelope preserved the household while Odysseus was away and was fiercely loyal to her husband. Men were to strive for excellence in Greek society, as well as the women. Later during the time of Alexander the Great, he would carry a copy of The Iliad on his campaigns, and was inspired by the heroics of Achilles. Another belief reflected in early Greek stories was that of retributive justice. In The Odyssey, when Odysseus returns home from his long journey he enacts retributive justice on the suitors that have desecrated his home. The Greek’s form of justice was retributive, which distributed appropriate and proportional payback for one’s actions. The men distributed justice in early Greece by force or