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Analysis of Genesis 1-2
Genesis 1 and 2 analysis
Analysis of the book of Genesis
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During Genesis 6-9, the wrath of God is felt by all of humanity through God’s flooding or purification of the earth. Only Noah, a righteous man in the eyes of God, is saved. For through Noah God saw a saviour for His creation. As when humanity started to expand, and became larger He began to see man’s wickedness was spreading, and because of this evil He needed to flush the Earth of all those who had done or will do wrong/evil. Throughout this part of Genesis God is seen as possessing the nature of being vengeful, and destructive, however right in his actions. Concluding that humanity is evil at heart, violent, and corrupt, yet deserving of grace, in the end God realises that destruction of his creation is not the answer, instead entering a new covenant with Man, symbolised by the rainbow (Ch. 9, v 11 – 16).
The initial idea throughout Chapter 6 is that God is destructive when he is required to be, and possesses no forgiveness towards those who decide to turn to evil unless they change themselves. Only then will they be forgiven. However, God did not take this action to be or become something of evil to those who were innocent in their wrong, He carried through this effort to purify the Earth of the corruption which was spreading throughout man. For he wants to correct the wrong and make man “Good”. Man was too spread-out, as well as corrupt, the only option left to God was to do as he did, flush man from the Earth and save those who he saw as worthy to re-establish Man. And so through this Chapter we see the vengeance and determination of God, to be right in being in such emotion, as His creation had become corrupt. However, this is a clear indication that God isn’t always a man of forgiveness and life, for he must possess both g...
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...es with the settling and continuation of Noah and his sons, for through God he knows that his words are true. From this chapter we see God change to be forgiving to man in giving him reign over everything, thus giving him the nature of a merciful God.
In summary, God is seen as two very different personalities, one which strikes with evil and the other filled with forgiveness and caring. This brings contradictions to the various parts of the story, depending on those who interpret it. However overall he is seen as being like any normal leader, for you need to possess and do evil to be able to create something which is both rewarding and better. Throughout this passage of the Bible God possesses righteousness and purposeful characteristics in his nature, whereas Man is seen as evil and corrupted, and yet, at the moment of destruction, redeemable and capable of faith.
... passage to suggest the essential role natural evils play in this story: "People who do not believe in God do not, of course, see our living to ourselves as a result of a prehistoric separation from God. But they can be aware – and it is a part of God’s plan of Atonement that they should be aware – that something is pretty wrong and that this wrongness is a consequence of the intrinsic inability of human beings to devise a manner of life that is anything but hideous" (203). Nowhere does experience prove this inability of human beings to escape the hideousness of the world more than in the case of natural disasters. They have existed as long as the human race, and though it may be possible for a person to delude him or herself into believing he or she is living a good life in a seemingly good world, no one can deny the horrible dangers that natural disasters present.
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
Covenant according in bible's point of view is a promise made by God to man. According to the book of Genesis, Chapter 6 Verse 13, as a result of human's disobedient and evil ways on earth, God had planned to put an end to humanity with flood. The covenants between God and Noah was established in Genesis Chapter 9 Verse 11. God promised Noah and his descendants, never again would he destroy the earth by flood of water because of the pleasant sacrifice offered to God by Noah. God also confirmed his covenant by putting up signs in the sky in the form of a rainbow. The reason Noah and his family weren’t destroyed in the flood was because Noah found grace in God's sight. What this means is that God do not establish any kind of covenant with just anyone. Clearly Abel, Noah and Abraham were unshakable, upright and obedient towards God’s command.
There is so much evil in the world such as: murder, child mortality, torture, rape, assault and more. So how can there be an all loving God if these things are constantly happening? In this paper, I will be arguing that there is in fact no such thing as an all loving and all powerful God due to Evil. When I think of an all-loving God, I think of God as someone who would never allow a child to be kidnapped, raped, tortured and killed. I think of God as someone who would not allow anything bad or evil to happen in this world.
Throughout Exodus, he shows his consistent love for the Israelites when he continues to help them after they have disobeyed. Because God is both eternal and good this is the best thing anyone could possibly want. Therefore anyone who doesn’t want god doesn’t really know what the good life is. His use of violence to correct those who are falling of the straight and narrow line is in no way to hurt them. But is used to remind them of how to get to the good life they desire. It seems as if god posits that if you love me and do what I tell you, everything will be fine and I 'll give you eternal life. But if you don 't, I 'll have to destroy you. However, it should be seen as I will do whatever I can do in my power to guide you to the good
The first line of Stephen Crane’s poem, “God fashioned the ship of the world carefully” reveals that this poem is one with a religious theme. Crane begins the poem with a description that seems similar to the story of creation. This poem shows the power of God and his actions in creating his masterpiece. It shows the work that God put into creating this “ship” and how proud he was of this creation. The poem makes an unexpected turn at line seven. At line seven there is a disruption in the calm story. Crane states, “Then—at fateful time—a wrong called” (7). This line is the beginning of an explanation of the influences outside of God’s will and plan for the “ship” that he had carefully crafted. This turn was the end of the calm and smooth sail
The God of Genesis is portrayed very differently. God is a forgiving God. One sees this when God states, "of the tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die" (Genesis 2:17). However, when Adam and Eve do eat the apple-though he does make them mortal-God allows them to live. God also does not strike down Cain. The God of Genesis is also a personable God. God talks directly to the h...
The Lord saw that the wickedness of man was great in the earth, and that very imagination of the thoughts of his heart was only evil continually. And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them.”
In the first book of the Bible, Genesis, God can be seen as having a sort of bi-polar attitude. In the beginning chapters God is shown as a caring person when he is creating the earth and when he talks about how he wants Adam and Eve to succeed and do well and how he gives Adam a companion, Eve because he feels Adam will be lonely. As the book unfolds God becomes very angry with how his world is turning out. Sin has been introduced and humans seem to be falling away from the righteous. This upsets God and he creates an idea that he will flood the world so that only Noah and the people and animals inside the ark will live. His intentions seem horrible, trying to kill humans because they have sinned, but in reality he is trying to free the world of sin so that the remaining humans will live wonderful lives free of pain and despair. The flood can be seen as both a positive and negative thing. To non-believers they may find fault in the idea that God felt that he had to punish the world as a result of how sinful the people of earth had become. To help promote their ideas they could use statements from the Bible such as this one when God's feelings are stated about how he seems to be dissatisfied with the people of earth, "The Lord was grieved that he had made man on the earth, and his heart was filled with pain" (Genesis 6:6). It can also be revealed when God states, "I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth" (Genesis 6:13).
...did not resist Satan's temptation. By not knowing Job would curse him, God disproved omniscience. The cruelty on the part of God, justified or not, is confirmation against omni benevolence. God's actions are not only out of the presupposed nature associated with and taught, but they also show God to be childlike in his actions. God plays a game with the life of Job and later thinks he can make everything better by giving Job twice as much as he had before. These are not the actions or attitude of a perfect entity.
...o I have created…’” (Gen. Ch 6, line 12) God tells this to Noah, explaining that he will end the lives of all in order to cleanse the land. The Hebrew belief that their god had the power to end all forced the people to be fearful and respect their covenant with the lord.
The concept of God can be a difficult one to grasp especially in today's world - a world in which anyone that believes in God is trying to define exactly what God is. To even attempt to grasp such a concept, one must first recognize his own beliefs in respect to the following questions: Is God our creator? Is God omnipotent (all-powerful) or omniscient (all-knowing) or both? Does God care? Is God with us? Does God interfere with life on earth? These questions should be asked and carefully answered if one should truly wish to identify his specific beliefs in God's existence and persistence.
The first major covenant God made was with Noah. During Noah’s time, the world became a haven of wickedness in a multitude of ways. God’s heart was grieved from the world’s iniquities and decided to wipe mankind from the face of the earth. However, he found favor with Noah, who was righteous and loved the Lord. It is fitting God loved Noah; “Noah means comfort.” (Alter, Genesis , Gen. 5:9) God spoke to Noah and instructed him to build an ark, for a great flood would consume the earth, and all would perish. Noah obeyed the Lord and gathered his family and enough animals for replenishment. When the great flood ceased to consume the ends of the earth, Noah exited the ark, and released all the animals into the world. Noah pleased the Lord with burnt sacrifices on an altar, and God promised never to destroy the world in this manner again. The Lord said, “I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.” (Gen. 9:11) The sign of the Noahic Covenant was a rainbow in the clouds.
In John Milton’s Paradise Lost, Satan seeks revenge against God and causes the fall of man. He deceives Adam and Eve and gets them to disobey God. God ends up seeming cruel because of the way He punishes Adam and Eve but, He’s not. God could have killed them for disobeying him, instead He’s giving them a second chance with life, its just going to be a harder life. God is just doing what He has to by sending them out of the Garden. He is the high and almighty God, He made Adam and Eve, He made the world, He can do whatever He wants and if you disobey him you will get punished. It’s the same thing with Satan, Satan rebelled, and God had to do what he had to do and that was to send him out of heaven to hell.
The nature of God differs in every religion. Some religions have one, many, or even no God that they worship. However, no matter who or what they worship, there is always a spiritual aspect to their belief system. These spirits play a key role in influencing their actions in their everyday life.