According to Cornish et al., (2014), “A significant ethical consideration for group counselors is balancing the two components of beneficence and nonmaleficence” (p. 590). This denote the ethical criticism that group leaders and counselors may face when deciding in helping those with whom they work (beneficence) and to do no harm (nonmaleficence) can take a complex form in a group counseling setting (Cornish et al., 2014, p. 570). The complex ethical dilemma present itself when doing morally was right for one client might cause detriment to another client in the group or to the group as a whole (Cornish et al., 2014).
Under those circumstances, a knowledgeable and skillful group leader and the counselor will implement the most ethically sound solution to avoid causing detriment to one or more group participant. Frequently, the reasoning of not causing damage becomes a priority (Cornish et al., 2014). For that reason, the integration of religion or spirituality interventions that are likely to cause harm to other group members will be eluded. While, this may be considered a j...
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...t the client’s right to privacy. Another ethical responsibility, is for counselors to become culturally competent. Therefore, counselors must discover their cultural individualities and how these have an emotional impact on their values about the counseling process.
In conclusion, it is important to understand that no particular ethical decision-making approach is always most efficacious, so counselors are anticipated to practice a sound judgment when making decisions that can stand the social scrutiny of its application (American Counseling Association, 2014). Group counselors’ unbiased character allows them to examine the unethical situations encounter during group sessions. It also allows the counselors to work collaboratively with the group to make choices that encourage clients’ development and lower the chances of possible premature cancelation of treatment.
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