To forsake a God-given gift is not a good idea. God gave his word to the world. From Scripture, his word, comes revelation and understanding of not only who he is, but also who we are in him. Living without the knowledge and wisdom of Scripture would only lead to an unscrupulous and impure life. God gave his word to the world for a reason, and that gift should not be taken lightly. Through it he reveals the desire he has for the lives of his people. Because it is God’s word, Scripture is a guide that his people need to live by.
The nature of Scripture and the authority of Scripture are two characteristics carefully entwined in such a way that creates an impossibility for them to not affect each other. They directly influence each other. Evangelicalism, Liberalism, and Neo-Orthodoxy all have differing views of the nature and authority of Scripture. Evangelicalism takes up the view that the Bible, Scripture, is infallible (Lane, 2006, p. 255). Scripture is God’s word and is therefore fully truth (Lane, 2006, p. 256). People under Evangelicalism equate Scripture with God’s spoken word, and they believe that though God and humans are both authors, the human author was divinely prepared by God to write out His word (Lane, 2006, p. 257). They believe that “the Bible is the supreme authority for faith and practice” (Bingham, 2002, p. 162). Liberalism takes a different view on the Scripture. In Liberalism, religion is “nothing but feeling and experience” (Lane, 2006, p. 238). This reduces the authority and value of Scripture. Scripture is not seen as God’s word or His revelation but as a written record of the experiences of humans, which takes away from its divinity and authority (Lane, 2006, p. 239). Schleiermacher, the father of Liber...
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... God’s word, and it provides humanity with his truth and revelation. His word is a guide to live by, and through his word, all is made clear. No doctrine or faith in Christianity should stray from the word of God. His word is pure and holy, and it reveals his plans and love for all.
References
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Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
Lane, T. (2006). A concise history of christian thought (Completely ed.). Grand Rapids, MI: Baker Academic.
Maddix, M. A., & Thompson, R. P. (2012). Scripture as formation: the role of Scripture in Christian Formation. Christian Education Journal, S79-S93.
Wilkens, S., & Sanford, M. L. (2009). Hidden worldviews: eight cultural stories that shape our lives. Downers Grove, IL: IVP Academic.
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"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
Walls, Andrew F. 1997. 'Christianity'. In A New Handbook Of Living Religions, 1st ed., 59-92. London: Penguin.
Sacred texts and writings are integral to a living and dynamic religious tradition. Such texts are materials that can range from verbally spoken stories to writings. Sacred texts and writings provide followers with information on core ethical behaviour, rituals and ceremonies, as well as beliefs. The idea of the texts and writings being sacred refers to the texts encompassing divine inspiration. Christianity’s sacred texts and writings, such as the bible (conveyed as the word of God), are continually studied/interpreted throughout generations. The teachings of the bible and the ‘Ten Commandments’ provide Christians with morally accepted standards of behaviour to live their lives by and thus directly influence the day-today actions of its adherents. Furthermore, sacred texts and writings provide information on beliefs, which assist adherents in understanding and even answering significant enduring questions of life. For instance, the creation story ...
Rourke, Nancy. “Christianity Notes.” Religion 101 Notes Christianity. Entry posted April 14, 2011. https ://angel.canisius.edu/section/default.asp?id=43760%5FSpring2011 (accessed April 18, 2011).
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
Following is the Evangelical theology which evolved from the Pietism and Revivalist movement (Olson 33). Charles Finney, a leader in Evangelism, emphasized the need and ability to evangelize the world while also maintaining the power of free will” thereby influencing all but not trying to control the mind of the masses (Lane 253, 254). As well as being a supreme authority Evangelist’s believe that because the Bible was written by man through God’s instruction the Bible is both fully man’s and God’s (256). Furthermore, because the words written by man come directly from God the Bible is God’s holy word and everything it contains is true (257). The Evangelicals believed that “the Bible is the supreme authority for faith and practice” and it is Christ who redeemed us through the cross (Bingham 162).
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
" Christianity & Literature 58.1 (2008): 81-92. Academic Search Complete. Web. 29 Mar. 2014. Fienberg, Lorne. "
Gonzalez, Justo L. The Story of Christianity. 2nd ed. New York City, NY: HarperOne, 2010.