The Natural Spiritualism in Javanese Cultural Religion As Seen in Story, "the Queen in Southern Sea", Nyi Roro Kidul
A. Background
Since religion is the philosophy which attempts to understand the concepts involved in religious belief, the religious believers have to give they report such as experiences as those of being in the presence of God, or as being able to realize a timeless and eternal divine order in the universe (it made clear the concept of the religion). In contrast to what happened to the Javanese people who still believe in what they called natural phenomenon that influenced the spiritualism. They showed that there are still many cultural things that they believe as a God or they consider as the dependence that they believe and trust in their life.
Nyi or Nyai Roro Kidul is one of the natural phenomena that have become the spiritual phenomena that happened to the Javanese people, especially for those who live in the Southern Sea of Java like in Yogyakarta. From this concept of belief, it can be considered that the Javanese people admit the concept of deism.
Deism, a rationalist religious philosophy flourished in the 17th and 18th centuries, particularly in England. Generally, Deists held that a certain kind of religious knowledge (sometimes called natural religion) is either inherent in each person or accessible through the exercise of reason, but they denied the validity of religious claims based on revelation or on the specific teachings of any church. Deism can be similar to naturalism, where the concept of belief is still influenced by natural things. Therefore, Deism will often give praise to the formation of life and universe to a higher power that by designing allows only natural processes to control creation.
The decision to choose this topic is to present the issues of the natural spiritualism that develop behind the cultural belief that happen in Javanese belief of cultural phenomena Nyi or Nyai Roro Kidul. In addition, the mystery of several things that influence people to believe this cultural belief becomes the important part that will be explained.
As the main reason to be discussed, deism can be found in Javanese people life becomes the problem or the focused topic. The concept of Deism covers a wide variety of positions on a wide variety of religious issues. Deism can also refer to a personal set of beliefs having to do with the role of nature in spirituality.
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
Nirvana for Sale by Rachelle M. Scott is an anthropological investigation into the intersection of wealth and piety in Thailand Theravada Buddhism. Through ethnographic methods, the book seeks to describe this relationship in a historically situated context. Thus, the book is concerned with cultural praxis within the context of religious discourses about wealth and piety.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
Experiencing new worlds and encountering new dilemmas, magic, wisdom, truth: all of these elements characterizes the context of the book Of Water and Spirit by Malidona Patrice Some. Here, magic and everyday life come to an affinity, and respect and rituals are necessary tools to survive. The author portrays the Dagara culture in a very specific way. This culture makes no differentiation between what is natural, or "normal", and what is supernatural, or magical. Ancestors compound the core of communities and individuals. These higher beings are present in ordinary life activities and actions. They constitute the connection between this world and another.
Richmond, B.A. "Deism: It's History, Beliefs, & Practices." Ontario Consultants on Religious Tolerance. 25 July 2000. http://www.religioustolerance.org/deism.htm.
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