While a majority of the texts in general demonstrate that good things happen to those who listen to the gods and bad things happen to those who do not, there are a few unique cases were certain people were able to address their gods, and receive an answer. These select people hold an exclusive relationship, usually with one god, and even though they do (mostly) whatever their god commands them to do, they still have the ability to hold a dialogue with them. This creates a situation where the God is the listener, and their human is the speaker. This relationship is solely exclusive to a god and the select few people they favor, however, due to the fact that they ignore anyone else who attempts to reason with them. This theme can be seen through …show more content…
Athena, the Goddess of Wisdom, is clearly his patron, as she champions for him all throughout the novel. She fights for him to be able to find his way home, no matter what the odds, because she sees him as a superior human being. She goes out of her way several times to aid him, which can be seen when Odysseus enters Phaeacia. It states how “Pallas Athena, harboring kindness for the hero, (…) came up to greet him there, for all the world like a young girl” Athena appearing in front of Odysseus, unbeknownst to him, demonstrates her dedication to his mission, and personally seeing to it that he makes it to his native land. This is in contrast to the way Athena interacts with Penelope, Odysseus’ wife. Instead of appearing to Penelope in person, similar to the way she usually does with Odysseus, Athena simply sends Penelope a dream to inform her that Telemachus shall return. Furthermore, when Penelope tries to ask the dream about Odysseus, the voice in her dreams responds, “I cannot tell you the story start to finish, / whether he’s dead or …show more content…
/ He would speak with his god / And his god would speak with him. / Atrahasis made his voice heard / And spoke to his lord, / 'How long (?) [will the gods make us suffer]? / Will they make us suffer illness
Odysseus and Telemachus are favored by the gods particularly Athena, Athena respects Odysseus’ wily nature she even begged Zeus to release him from Calypso's island “If now it really pleases the blissful gods that wise Odysseus shall return-home at last.” (p.80 99-100). Then after that she herself went to Odysseus’ house to tell Telemachus that his father was still alive, “Yet I tell you great Odysseus is not dead. He’s alive, somewhere in this wide world.” (p.83-84 229-230). And
While with Calypso Odysseus relies upon the gods to decide whether he shall return home or if he is fated to stay with the nymph goddess. Though Odysseus is powerful amongst mortal men his attempts to free himself from Calypso’s island prove to be in vain. Instead, Odysseus must wait, for "…in the gods’ lap it lies to say if he shall come and wreak revenge in his halls…" (6). Odysseus must bow to the gods’ wishes and it is Athena, rather then Odysseus himself, who convinces mighty Zeus to free Odysseus and set him upon his journey home. Athena pleads Odysseus’ cause to the gods upon Olympus and beseeches her father begging that "…if it now please the blessed gods that wise Odysseus shall return to his own home…" (2) then she will aid him in this journey. Were it not for Athena’s intervention, Odysseus might never have returned to his native land and seen his dear Ithica once more.
A female character always aids an epic hero, and Odysseus is no exception. Near the end of his travels, Athena feels sorry for him and decides to assist him and let him go home, and once he arrives, she helps him kill the suitors that plague his house. “That left the great Odysseus waiting in his hall as Athena helped him plot the slaughter of the suitors” (Fagles 390). Not only is this assistance by a woman, and a sure sign of an epic hero, but also a goddess assists him, and only those worthy enough can be helped by the Immortal. Odysseus is also aided and told how to get home by the Goddess Circe. “You must travel down to the House Of The Dead and the awesome one, Persephone, there to consult the ghost of Tiresias, seer of Thebes” (Fagles 245). This is the same person who tried to tempt him, but she realizes he wont stay and decides to help him instead.
Up to this point in The Odyssey, Homer has introduced several characters, including the gods, Telemachus, Odysseus, and several more. The Gods first appear when they discuss what they should do about Odysseus’s turmoil as he attempts to get home to his wife and, now grown, son. Afterward, Athena appears to Telemachus as Mentor, an old companion of his father, Odysseus. She convinces Telemachus that he should set sail in order to find out if his father is dead or alive and also to take back control of his father’s kingdom from his mother, Penelope’s, suitors. Upon confrontation by Telemachus, Antinous, one of Penelope’s suitors, informs Telemachus of Penelope’s deception toward them. After hearing this, Telemachus continued to stand up for
Over the course of the play, Artemis does not interfere in the actions of Aphrodite, which shows that the gods, while divine, do have restrictions; in this case, it shows the gods cannot interfere with each other. (1328-1330) The gods are sometimes evil and revengeful, though, as can seen by what Artemis has to say about Aphrodite: "I'll wait till she loves a mortal next time, and with this hand - with these unerring arrows I'll punish him." (1420-1422) The relationship of mankind and the gods also needs to be discussed. This relationship seems to be a sort of give-and-take relationship, in part. The Greeks believed that if they gave to the gods, through prayer and sacrifices, that the gods would help them out.
She later sparks a flame inside of Telemachus to embark on his journey to find his father. At the first destination Telemachus arrives at, Athena appears once again in the court of King Nestor. She appears in the form of an eagle to represent that she is beside Telemachus in his righteous journey to find his father. When hearing of her son’s departure, Penelope becomes extremely distraught. In an attempt to reassure and comfort her, Athena appears as a “glimmering phantom” and says these comforting words, “Take heart, and don’t be so afraid. The guide who goes with him is one many men pray for to stand at their side, a powerful ally- Pallas Athena. And she pities you in your grief, for it is she who sent me to tell you this” (Homer 342). There are many motivators for Athena in The Odyssey. Some could argue she relates with Penelope, and provides protection for her household throughout the years. Others may say she is enamored with Odysseus because of their relating character traits. Athena basically takes on the motherly role of watching over both Telemachus and Odysseus. She monitors both of the men’s journeys, and allows them to go through tribulations in order to grow emotionally and spiritually. Brian Lower a literature professor from Union College wrote,” Athena allows Odysseus to experience the storm, but not die. She knows that it will make him stronger for it. There is an
Athena aided Ody in his journey home by providing guidance and advice on difficult obstacles. She gives Odysseus a lot of advice on how to handle perilous obstacles. For example, Athena tells Odysseus to go home in a disguise. This is the reason that she transforms Odysseus back into a poor, shriveled beggar from a godlike man. The new disguise allows Odysseus to get home
Throughout the Odyssey, there are many relationships that represent love between two people. These relationships show loyalty, compassion, and the wanting to be near one another. Two of these kinds of relationships are between Odysseus and Telemakhos, and Odysseus and Penelope.
In every journey the hero also has a mentor. In this story Athena, the gray-eyed goddess of wisdom, has taken on this role for both Odysseus and Telemachus. Athena was by Odysseus’ side as a guide for much of the beginning of his Journey. Athena also is a guide to Odysseus when he’s not even aware o...
...o all guests saved Odysseus and helped him return home to his wife, son, and kingdom. Even though people from many different kingdoms and islands took Odysseus in their home and showed him great kindness on his return home, the individual who helped him most was the goddess Athena. In many occasions Athena assisted Odysseus. One such example is when Odysseus was fighting of the suitors and they threw spears at him. "Re-forming, the suitors threw again with all their strength, but Athena turned their shots, or all but two (p 566)." Another instance which Athena aided Odysseus was when she disguised him as a beggar on his arrival to his homeland. "Would even you have guessed that I am Pallas Athena, daughter of Zeus, I that am always with you in times of trial, a shield to you in battle (p 444)." "Your goddess-guardian to the end in all your trials (p 539)."
The relationship between Odysseus and his wife Penelope is one of loyalty, love, and faith. Both characters are driven by these characteristics. Odysseus displays his loyalty in his constant battle to get home to his wife. This love helps him persevere through the many hardships that he encounters on his journey home. Odysseus spent 20 years trying to return to his home in Ithaca after the end of the Trojan War. Along the way he manages to offend both gods and mortals, but through his intelligence, and the guidance of Athena, he manages to finally return home. There he discovers that his home has been overrun by suitors attempting to win Penelope’s hand in marriage. The suitors believed that Odysseus was dead. Odysseus and his son, Telemachus,
There has long been a fashion among critics and historians, including Sir James Frazier and Graham Hancock, to insist upon taking the account of Odysseus' voyage to Hades in Book XI of the Odyssey at near face-value as a description of people and places familiar to a Greek audience of Homer's day. Both linguistics and comparative history have been employed to discover exactly how accurately this originally oral epic conveys this gritty realism. Something, however, is not right with this purely empiric approach. What is missing is an examination through the lens of ancient religious practices. Surely a literary work so teeming with deities-wise Athena, spiteful Poseidon, impish Hermes, omnipotent Zeus-deserves such study.
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
Athena is the goddess everyone wants to have as guardian for his life. She went against her uncle Poseidon to fight for her Odysseus. At one point, we can even think that Athena is also in love to Odysseus because she has never him down. But the real truth is Athena is an amazing goddess who protect Odysseus no matter what because this is the Love she has for him
Religion was deeply intertwined the culture of the ancient Greeks. In their stories, they prayed to the gods to satisfy their needs and offer assistance in their endeavors, and the gods would occasionally appear to select Greeks to give counsel, gifts, or other forms of aid. Alternatively, if the desires or endeavors of a mortal or mortals displeased one or more of the gods, they would also interfere with the fulfillment of their goals. In Homer’s Odyssey, the gods appear to or interfere with both Telemachus and Odysseus, either to help or hinder them in their journeys. Although the gods are responsible the difficulty Odysseus faces returning from Troy, they are equally responsible for motivating and assisting Odysseus and Telemachus in their respective travels. If not for divine interference, neither Odysseus nor Telemachus would have journeys to make.