Writing my testimonial was an experience in which I got to dig deeper into my identities and think about the specific events in my life that have influenced my socialization as a racial being. Firstly, I thought about how I consider not being around people of many different racial to be my first socialization step within Harro’s cycle of socialization. For the first twelve years of my life, I lived in Asia. And for the first four years of my life, I lived in Hong Kong. I only saw white people, like myself, and Asian people. I did not really know that people with other racial identities existed. My mom has told me the story of when I saw a black man for the first time in the Hong Kong airport, and excitedly screamed, “Mommy! There’s a chocolate …show more content…
The first situation was when I was arguing with somebody in high school and my best friend stuck up for me. The person who I was arguing with referred to my best friend as “Blacky,” and after I told him that he was racist, he said that he was allowed to say that because his “mom’s boyfriend was black.” The second occasion, I was talking about how beautiful my baby sister is, and a friend told me that, “she’s not pretty, she’s Asian…” and then did not understand after I told her that what she had made was a racist comment. I would consider this second event the second step in Helm’s White Racial Identity Development Model, disintegration. Because in this stage, the person becomes conflicted over unresolvable racial moral dilemmas, yet does not acknowledge that oppression exists while witnessing …show more content…
After hearing this, I revised my testimonial in a way that forced myself to be more open about all of my experiences—I wanted to really push myself. I was nervous about sharing my testimonial with Ricardo because it was so personal, but after sharing and hearing his affirmation, I was proud of how honest I had been. From his testimonial, I learned about the perspectives of someone who can be considered the opposite of me in terms of some identities. He wrote about being a person of color and being a man—something with which I have no experience. It was interesting to be able to hear how his grandfather enforced in him goals of trying to reach toward greater things, and how he felt that his mom tries to use the benefits of being white because she is lighter skinned. I learned that although Ricardo and I do not seem to share the same identities at first glance, we both have agent and target identities. As Iris Young writes in Five Faces of Oppression, groups are not oppressed to the same extent or in the same
This stage of my adolescent life was very memorable. This was the time when my life was becoming more complicated as I struggled to find my own racial identity, and constantly questioning myself, “Who am I?” “Where do I belong?” while facing the pressure of “fitting in” as a biracial teen in prejudicial Asian society.
The Helms White Racial Identity Model, created by Dr. Janet Helms, has six stages which are now referred to as statuses. The statuses are, contact, disintegration, reintegration, pseudoindependence, immersion/emersion, and autonomy. The first status, contact, shows obliviousness to being unaware of racism. This status shows that an individual believes everyone has an equal chance to success and lacks understanding of discrimination and prejudice. The second status is the disintegration status meaning that there is conflict among an individual’s loyalty to their group and “humanistic ideals”. These people may try to avoid people of a different race, may attempt to be “color blind”, and may seek reassurance from other Whites that racism is not their fault. The next status is reintegration. If reintegration occurs, racial/ethnic minorities may be blamed for their problems.
One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents hesitate to talk to their children about racism because of embarrassment and the awkwardness of the subject. I agree with her when she says that parents don't want to talk about racism when they don't see a problem. They don't want to create fear or racism where none may exist. It is touchy subject because if not gone about right, you can perhaps steer someone the wrong way. Another theory she has on racial identity is that other people are the mirror in which we see ourselves. (tatum pp18) 'The parts of our identity that do capture our attention are those that other people notice, and that reflects back to us.'; (Tatum pp21) What she means by this is that what other people tell us we are like is what we believe. If you are told you are stupid enough you might start to question your intelligence. When people are searching for their identity normally the questions 'who am I now?'; 'Who was I before?'; and 'who will I become'; are the first that come to mind. When a person starts to answer these questions their answers will influence their beliefs, type of work, where they may live, partners, as well as morals. She also mentions an experiment where she asked her students to describe themselves in sixty seconds. Most used descriptive words like friendly, shy, intelligent, but students of color usually state there racial or ethnic group, while white students rarely, if ever mention that they are white. Women usually mention that they are female while males usually don't think to say that they are males. The same situation appeared to take place when the topic of religious beliefs came up. The Jewish students mentioned being Je...
Mills (2017) outlines the difficulty that some multiracial people have with others categorizing their identity for them and the resulting feeling of being forced to identify with one group over another, while not making room for the experience of multiracial identity in of itself. Moreover, this can be a marker of oppression and discrimination, which can then impact a person’s identity as their turmoil is internalized. Mock’s (2014) experience as a biracial Black and Native Hawaiian parallels this. During her time in California and Texas, Mock grew up in a community of black people of colour and was perceived as a black person, so her identity as a Native Hawaiian was erased and not externally visible. In contrast, when living in Hawaii, Mock was treated as an outsider and nonlocal because she presented as a black woman of colour. This goes to show that intersectional identity is more than what is presented on the outside and that all racial identities need to be recognized and affirmed. Moreover, social workers can utilize the art of meeting clients where they are by letting the client tell their story, learning about their experiences, and empowering, recognizing, and validating their multiracial identities (Harkey, Sortedahl, Crook, & Sminkey, 2017). Every client will construct and experience their racial identity in a
In Brent Staples’ narrative, he asserts the fact that society has stereotypical and discriminatory views towards black males, which has caused him to experience distasteful encounters leading him to behave in a very careful and docile manner around others in public spaces. Personally I agree with Brent Staples, the misjudgment and stereotypes that are enforced on certain races has caused there to be an unnecessary disruption and uneasiness in the daily life and activities of such people. I have also found myself in situations that are similar to Brent Staples’ experiences, all of which were caused by the stigma surrounding immigrants and people of color. Author Brent Staples begins the essay by addressing an experience he had when he was younger,
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
Race has been a controversial issue throughout history and even more so today. The idea of race has contributed to the justifications of racial inequality and has led to the prejudice and discrimination of certain racial groups. Race and racism were constructed to disadvantage people of color and to maintain white power in America. Today, race has been the center of many political changes and actions that have affected people of color. The idea of race has played a role in how people from different racial groups interact amongst each other. Interactions within one’s own racial group are more common than interactions among other racial groups, at least in my own experiences. Therefore, because I have been positioned to surround myself with people from my own racial group since a very young age, I have internalized that being around my own racial group is a normal and natural occurrence.
After reading Alsultany’s “Los Intersticios: Recasting Moving Selves,” I realized that there are many misconceptions among those who have single or mixed racial background. For individuals who have more than one races, it may seem that they are at an advantage since they have luxury to take side with which ever race they choose. However, it actually results in a constant aggravation when one is constantly questioned about their race. Alsultany was asked by her classmate about her racial background. It was apparent that her classmate confirmed in her mind that Alsultany was different from her since she didn’t supposedly fit the description of a typical American, despite mentioning that she was born and raised in the U.S. This further strengthened
Firstly, I plan to explore how race has influenced my life. My mother is of Hispanic, and Irish decent whereas my father is of African decent. One of my earliest experiences with racism came from my mother’s side of the family. My grandmother would often say awful things about my dad to my brother and me when we visited and my parents were not around. She never hid how she felt about my parent’s relationship from us. My grandmother was opposed to my mother’s relationship with my father solely because he was, according to her, a “nigger” and of a different ethnic background and was not good enough for her daughter and that my mother was bringing shame to the family. My grandmother never accepted us whole-heartedly as her grandchildren compared to how she treated our other cousins simply because of their race and their complexion because they looked more like her side of the family than we did.
Brent Staples and Richard Rodriguez’s autobiographical essays both start out with a problem, but they deal with it in different ways. Brent Staples’ “Just Walk on By” deals with the issue of racism and social judgment he faces because he is African-American, while Rodriguez’s essay “Complexion,” details the self-hatred and shame he felt in his childhood because of his skin color. Both of these essays deal with race, appearance, and self-acceptance, but the authors write about them in different ways. When looking at the similarities and differences together, the points of these essays have a much stronger message about how to deal with discrimination.
Peggy McIntosh wrote this article to identify how her white privilege effects her life. Each statement is written as a privilege that Ms. McIntosh does not need to consider or fear as a white woman. From financial credibility to national heritage, this article makes a valid point regarding the way white people can be arrogant and naïve when the same treatment is not being given to their neighbors, coworkers, and peers. There can be two responses when reading this. The first would be a person of color. They will appreciate the attempt at realization of what white people take for granted. The second would be the reality that smacks the white people in the face when they realize how true all 50 statements are. Once this begins to sink in, many will start to broaden their competence realizing the unfair treatment of the people in this world. Moving down the timeline, we can see how the acknowledgement can mend broken relationships. Owning the reality and doing something to change it can give the people of different races the treatment they deserve (McIntosh,
In this year 's presidential election there have been controversy given by one of the candidates, Mr. D. Trump describing my ethnic background as “me” being a rapist, drug dealer, and a person whose convicting criminal crimes. No ethnic group should be categories in these slots because it isn 't true no ethnic race is perfect we shouldn 't blame a whole community for something a small portion is responsible for. Christine Marin the author of Spanish lessons, wrote her life story growing up as a mexican- american and expressing the obstacles she went through, to get where she is right now. A voice. Garten Cook the author of Life with dyslexia, ashamed of having a disorder, having that fixed mindset of avoid making
He does so by giving personal accounts of this horrific discrimination and utilizing descriptive vocabulary that get the audience to notice a sense of knowledge within the author. He begins to discuss the judgment he faced by stating “I grew accustomed to but never comfortable with people crossing to the other side of the street rather than pass me” (Staples, 189) which allowed the audience to step into the Staples’ shoes and somewhat experience the treatment he endured on a daily basis due to his appearance. The author also justifies his credibility by giving further examples such as when he was racially profiled in a jewelry store to the point where a woman worker brought out a red Doberman pinscher. By implementing these appeals to ethos, Staples was able to effectively convince the audience that he was a credible witness regarding these unjustifiable acts by describing to the reader events that he himself experienced. He was able to put forth this example which not only various African-American males could relate to, but also one that he himself personally endured which assisted in further strengthening his argument and successfully pulling the audience towards his
African American people have been oppressed for hundreds of years. Slavery was a significant time period when African/African American individuals endured massive oppression, which refers to the feeling of being deprived of their human rights and dignity (Reed, 2016). Knowing that my ancestors had to conceal their feelings along with their cultural values, makes me feel more entitled to express my ethnic identity as an African American woman. My ethnic identity has increase my sense of belongingness because it gives me the ability to share and live amongst individuals with the same physical appearance and in some cases, the same obstacles. Society has placed its’ social norms on modern day women, which allows men to make more for the same labor, or that stop successful women from achieving their goals by installing the glass ceiling. However, there is a higher increase of risk for African American women, such as decrease in the male head of household, along with urbanization. Which caused African American women to work long hours that resulted in a devastating shift in the family structure (Reed, 2016). Past, present and current experiences of African American women is why my ethnic identity is so important to me, because it is used as a constant reminder of the struggles that I have to overcome for my daughter and the generation after
Times are changing and I feel like I am forced to conform to the everyday social norms of America, which makes me feel impuissance. Racial identity, which refers to identifying with a social group with similar phenotypes and racial category, is the only experience that I have with life (Organista, 2010). Racial ethnicity was used to build my self-esteem and to keep me in the dark when it came to how society treats individuals of darker complexion. However, once I left the confines of my family and neighborhood, I was forced to befriend and interact with individuals that had different cultural values and beliefs than me. This experience caused me to learn how to appreciate other racial and ethnic groups and their cultural values and belief. This is an accurate definition, of acculturation because I was able to understand and fit in with individuals different from me, while maintaining my own culture and ethnic identity. Therefore, knowing the importance of my ancestry, while acculturating and developing my own identity was all used