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We hear about the murders, assaults, robberies, natural disasters and all other evil or natural destructive events in the world, we have to ask the question, how could God let such bad things happen to good people or to let these disastrous events happen at all. Now think about the world and its population if evil or natural disasters did not exist; the world population would be unimaginable. Natural disasters are beyond human control, but murders, assaults, robberies and all other evil or bad deeds committed by human beings is a matter of exercising bad choice or misuse of free will.
In the article, Moral Evil, Freedom and the Goodness of God: Why Kant Abandoned Theodicy, author Sam Duncan wrote about Kant’s initial theory on theodicy
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As Sam Duncan wrote “Kant equates morality with acting freely. When we act on the moral law, we act independently of any impulse…” We all know crimes such as murder or stealing are morally wrong, but it is the decision we chose to make as we are faced with the dilemma of acting on a good or bad decision. No one else is to blame at that particular moment since it is the individual right then and there doing good or
In his essay, "The Magnitude, Duration, and Distribution of Evil: a Theodicy," Peter van Inwagen alleges a set of reasons that God may have for allowing evil to exist on earth. Inwagen proposes the following story – throughout which there is an implicit assumption that God is all-good (perfectly benevolent, omnipotent, and omniscient) and deserving of all our love. God created humans in his own likeness and fit for His love. In order to enable humans to return this love, He had to give them the ability to freely choose. That is, Inwagen holds that the ability to love implies free will. By giving humans free will, God was taking a risk. As Inwagen argues, not even an omnipotent being can ensure that "a creature who has a free choice between x and y choose x rather than y" (197)1. (X in Inwagen’s story is ‘to turn its love to God’ and y is ‘to turn its love away from God,’ towards itself or other things.) So it happened that humans did in fact rebel and turn away from God. The first instance of this turning away is referred to as "the Fall." The ruin of the Fall was inherited by all humans to follow and is the source of evil in the world. But God did not leave humans without hope. He has a plan "whose working will one day eventuate in the Atonement (at-one-ment) of His human creatures with Himself," or at least some of His human creatures (198). This plan somehow involves humans realizing the wretchedness of a world without God and turning to God for help.
There is a lot of evil in the world, and much of it happens unexplainably. In the history of life on Earth bad things have happened and evil has caused problems. In relation to some world wide events, 6 million people died in the holocaust, 65 million people died in the war, 800 thousand died in the Rwanda genocide and 230 thousand people died in the 2004 boxing day tsunami. There is a lot of human suffering in the world, but there is also suffering of animals too. A lot of suffering in humans is due to other humans, however some of it can be caused by non-human causes, such as natural disasters etc. Under religious beliefs god was the creator of life on Earth, so if he was all good, powerful and knowing then he would be capable of at least preventing natural disasters from erupting as they cause life to undergo suffering. Likewise, capable of preventing human suffering from natural disasters, i.e. saving people from hurricanes, tornados, earthquakes etc…
Bad things are bound to happen; it’s just a matter of when. I agree with his particular view on this matter, “Some are caused by bad luck. Some are caused by bad people, and others are silly an inevitable consequence of our being human and being mortal, living in a world of flexible natural laws” (pg.134). I believe the presence of God does not change the existence of good or evil, but may influence humans to have great faith, and therefore act accordingly. I do think people abandon their faith because of the problem with evil than for any other reason. It is certainly a test of faith, and temptation to unbelief. This world is way too random and unpredictable. Things interact in complex ways so their will always be room for the unexpected, and that’s why I think bad things happen to good people. But I don’t have the true answer, Kushner does not have the true answer, and I don’t believe anyone will ever have the true answer. Although I was raised believing in God and having faith, I don’t think there is a higher power interacting with the world causing whatever bad thing to happen. Like Kushner, I think God gives us the strength to cope with bad things when they come our way. Ultimately, I believe the nature of reality is blind as to weather you’re a good or evil. You could be a good person your whole life and then one day something tragic happens; you lose your job, your house
This is an important point, because if our understanding of God is that He is purely good, then why would so many of this heinous events occur. “Theist reply that because God is necessarily good, He would never do anything morally reprehensible Himself nor command us to preform heinous acts.” (Anderson, 2007). However, God is seen punishing not only those who are considered to be evil, but also those who are innocent, He causes floods, plagues and death to many people because of one person’s act, or if He was angry. This is completely opposite to our understanding of God loving us all and to our most important idea that God is perfectly good. Even if these acts were seen as punishing those who are considered evil, then God would have not done any act that would harm someone, nor would He permit us to do so. The bible is filled with these inaccuracies, is God loving of all, or just the few that follow Him, it states different allowances in stories (Infidels.org, 2016). It is my understanding that these stories are proof that God is not purely good, which itself is an argument for Him not to exist or that the stories themselves or false. Murder was perfectly fine for the soldiers of the First Crusade, who slaughtered every man, woman, and child, however it is written in the bible that murder is prohibited, it is a sin. Many other events like this occurred. When we look
Rather than spending time on trying to figure out why God allows evil to exist, the focus should be aimed at what is within our ability to control or to prevent the existence of evil and understand that without evil; good could not exist.
God is the source of evil. He created natural evil, and gave humans the ability to do moral evil by giving them a free will. However, had he not given people free will, then their actions would not be good or evil; nor could God reward or punish man for his actions since they had no choice in what to do. Therefore, by giving humans choice and free will, God allowed humanity to decide whether to reward themselves with temporary physical goods, and suffer in the long run from unhappiness, or forsake bodily pleasures for eternal happiness.
Kant held that nothing was good in itself except good will. In other words, no action, in and of itself, was either wrong or right. Only the motive of the actor lent the action its morality. If a person acted out of a vested interest (because of a possible consequence) then the act was non-moral—it had no moral implications whatsoever. But, if a person acted because she thought she was doing the right thing, then she was acting out of good will and the act was a moral act.
Kant, Immanuel. Critique of Pure Reason. Trans. Norman Kemp Smith. New York: St. Martin's Press, 1929.
In Foundation of the Metaphysics of Morals Immanuel Kant presents three propositions of morality. In this paper I am going to explain the first proposition of morality that Kant states. Then I will assert a possible objection to Kant’s proposition by utilizing an example he uses known as the sympathetic person. Lastly, I will show a defense Kant could use against the possible objection to his proposition.
Kant, Immanuel, and Friedrich Max (Indologe) Müller. "Doctrine 1/The Element of Transcendentalism." Critique of Pure Reason: In Commemoration of the Centenary of Its First Publication. London: Macmillan, 1881. 37-59. Print
There are various problems of evil for example if God is able to do absolutely anything ,God would be able to prevent any genuine evil occurrence for example the forever un ending war that happening today where by human are
While Kant’s theory may seem “overly optimistic” (Johnson, 2008) now, it was ruled as acceptable and rational behavior then. Kant believed that any moral or ethical decision could be achieved with consistent behavior. While judgment was based on reason, morals were based on rational choices made by human beings (Freeman, 2000). A human’s brain is the most advanced in the animal kingdom. Not only do human beings work on instinct, but they have the ability to sort out situations in order to make a decision. This includes weighing the pros and cons of decisions that could be made and how they affect others either positively or negatively. This is called rational thought. Kant believed that any human being able to rationalize a decision before it was made had the ability to be a morally just person (Freeman, 2000). There were certain things that made the decision moral, and he called it the “Categorical Imperative” (Johnson, 2008). If someone was immoral they violated this CI and were considered irrational. The CI is said to be an automatic response which was part of Kant’s argument that all people were deserving of respect. This automatic response to rational thinking is where he is considered, now, to be “overly optimistic” (Johnson, 2008).
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
However, since God is all loving, he is not intentionally provoking disasters. Nature has its own existence also and the disasters are part of that existence. God could prevent natural evil, but that would be impeding the normal course of nature. Additionally, if god prevents natural disasters, what would god gain? If God prevents an earthquake and saves millions of people, those people would never know that they have been saved by God. As you can see, if god prevents every disaster and every pain, no one would be grateful. Perhaps, god could save some people who had been good and have not committed sins. For example, god punished the Egyptians by drying the sea and the rivers, and making unproductive lands; the sinners who turned against god starved to death and the good people who repented were saved (Driskell,
Kant believed that morality has to be something free and freely controlled by the person taking the moral action excluding consequences because consequences are not controllable. Morality is freely chosen and legislated universal law that any rational being could construct and all rational beings who want to be moral do