Monique and the Mango Rains Monique and the Mango Rains describes a companionship that progresses between the writer, Kris Holloway, and a local health care worker or midwife in the Nampossela village, Mali, for the period of the writer’s Peace Corps assignment there, from 1989 to 1991.
After reading the book which mentions the maternal and neonatal situation in Mali, one of the poorest countries in the world, is pitiable. (1) Child birth takes place under lantern light, in Mud bricks with profuse sweating without electricity, no running water, no emergency backup. With only the grace of God and the skill of a midwife that child birth takes place in remote villages in the country of Mali, West Africa, having the third highest total fertility
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Disadvantages of giving birth in Mali are numerous as one would be deprived of excellent medical facilities provided in any other country in a safe and clean hospital environment. Due to poverty, scarcity of midwives and proper child bearing centers, women have to give birth to children at home many a times. Also birth process is culturally related in Mali where circumcision of male and clitoridectomy for female is performed on the eighth day of the child’s birth in the cities of Mali. But in rest of the areas circumcision is incorporated along with other set of rituals which are performed on the occasion of the naming ceremony of the child. In Mali traditionally male and female development marked the growth from childhood to adulthood and they believe in passing of traditional and religious knowledge from old to new generation.
The book Monique and the Mango Rains is written on the backdrop of one of the poorest countries in the world where people are uneducated but they have their own culture and customs which they follow ardently. However the practices somehow match with the current world of hypocrite people but unknowingly they are present in the small village Nampossela of Mali where author interacted with Monique the central character of the
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Though, it is work of Monique as a midwife which makes this book predominantly useful for learning the cultural dynamics in Mali of sexuality, childbirth and reproductive health of women. The young midwife Monique Dembele working in Nampossela and to the east of Bamako, the Malian villages, is the center of this appealing narrative penned by Kris Holloway who was helping in the Peace Corps in Mali from 1989 to 1991. Kris as instructed by Monique assists in midwifery work in the small, ruined birthing house, which was built by the Chinese in an earlier initiative of
Due to a perpetual paucity of sex education and healthcare resources, the Malian women suffered from several complications with their bodies. Childbearing, being a major health determination factor, was an issue in the village of Nampossela. The repetitive pregnancy of village women in short intervals of time led to an increase in the number of deaths due to childbirth. Among the women who survived it, a large fraction of them had adverse post-delivery effects. According to Holloway, "It was common for a woman to put in a full day's work soon after giving birth— pounding millet, washing clothes, hauling water, cooking over a hot fire, and sweeping out the compound." (49) An example of this is seen in the account of Natou, wife of the treasurer of the village, who suffered from heavy breathing, bleeding and fainting while carrying out domestic chores just after giving birth. (49) In addition to that, the women also suffered from malaria, anemia, and sexually transmitted diseases. Although Monique had professional training in midwifery and healthcare, she herself died during childbirth. As noted in the book, " Monique had a high temperature, a sign of infection or malaria, and no strength." (193) This conclusively suggests that societal pressure of childbearing, lack of sex education, and a severe dearth of healthcare resources played a key role in determining the health status of women in
One may notice some characteristics of the author's culture as she puts emphasis on the importance of the period of time a woman goes through during her labor and giving birth to healthy newborn and religion in crediting God.
As an American short story writer, Sandra Cisneros was influenced by her mother. She made her get library cards and check out books to read when she was young. During her childhood experiences and ethnic heritage as the daughter of a Mexican father and Chicana mother, Cisneros adresses poverty. She is best known for the award winning House On Mango Street in 1983.This book mainly focuses on the treatment of woman in a Chicano community. The House on Mango Street as well as her recent books, Woman Hollering Creek and other stories have won critical condition of hispanic woman. She wrote the house on Mango Street which started without high expectations. Critics say that this book was highly acclaimed, but she then wrote a poem called The Wicked Wicked Ways, and it was perhaps the most widely read. As today, Sandra Cisneros is considered the most visible chicana in literary circles. She received her first fellowship in 1982,an which allowed her to write full time.She writes in very descriptive; yet simple language creating images through personification. She descriptively wrote on the House on Mango Street about Esperanza’s colorful world of beauty and ugliness. She is a writer who writes in her own way, she wanted to write books that were as unique as her. The books she writes are not like any other books she had checked out form the library or read in school. She wrote about her childhood memories and also the every day language she heard in her “vecindad’ meaning neighborhood in Spanish. She lived in an apartment that had no attic, she felt homeless because neither did she have cellars or crannies but, only a basement which consisted of spiders and mice where no one wanted to store things down there. She then realized that s...
Symbolism is the key to understanding Sandra Cisneros’ novel, “The House on Mango Street”. By unraveling the symbolism, the reader truly exposes the role of not only Latina women but women of any background. Esperanza, a girl from a Mexican background living in Chicago, writes down what she witnesses while growing up. As a result of her sheltered upbringing, Esperanza hardly comprehends the actions that take place around her, but what she did understand she wrote in her journal. Cisneros used this technique of the point of view of a child, to her advantage by giving the readers enough information of what is taking place on Mango Street so that they can gather the pieces of the puzzle a get the big picture.
The House on Mango Street characterizes a community of girls and women restricted in their movements within the barrio. The roles of these girls and women are translated through the eyes of a child. When women in the barrio are confined, they can become a victim of abuse due to male domination. Women are confined to interior spaces in addition to their domestic roles as daughters, wives, and mothers. They live inside the barrio, but desire to escape and live outside the barrio. In addition, women can escape their restricted lifestyle by receiving an education. Esperanza, the child narrator is the only one who escapes this ethnic lifestyle (Mullen 6).
The events of Chinua Achebe’s novel Things Fall Apart and the film Sugar Cane Alley detail the lives of a fictionalized Nigerian village and sugar cane harvesters in remote Martinique, respectively, during similar time periods of the 1900s. Both works contain explicit references to Christianity, and how the imposition of religion and white culture have negatively affected the African characters. European religious practice was used as a means of pacifying as well as terrifying the Umuofian people and the inhabitants of Sugar Cane Valley.
The House on Mango Street is the tale about a young girl named Esperanza who is maturing throughout the text. In it Esperanza documents the events and people who make up Mango Street. It is through this community that Esperanza’s ideas and concepts of the relationships between men and women are shaped. She provides detailed accounts about the oppression of women at not only the hands of men who make up Mango Street but also how the community contributes to this oppression. As the young girls and women of Mango Street try to navigate the world they must deal with a patriarchal society that seeks to keep them confined. By growing up in this environment where women are confined Esperanza seeks desperately to depart from Mango Street for fear
Sandra Cisnero’s The House on Mango Street is an well-incorporated story told through vignettes shorts sections that piece by piece fit into a puzzle and reveal a theme. This unique story is about a disadvantaged young Chicana girl, named Esperanza, growing up in a poor neighborhood where she feels she does not belong. She does not like what she experiences, and constantly searches for a new future. As Esperanza grows and changes throughout the book, she realizes that women in her culture are treated unfairly, and makes a conscious choice not to fall into the same trap as the women around her.
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
In the book “Sacred Rice” author and anthropologist Joanna Davidson delves into the life of Jola farmers in west Africa and explores how rice plays an important role in their lives. She uses storytelling, often personal in nature to demonstrate how rice plays a vital part not only in the gastronomical aspect in the lives of people in north-western Guinea-Bissau but also in their social, cultural, economic, religious and political aspects.
Throughout life, many hardships will be encountered, however, despite the several obstacles life may present, the best way to overcome these hardships is with determination, perseverance, and optimism. In The House on Mango Street, this theme is represented on various occasions in many of the vignettes. For this reason, this theme is one of the major themes in The House on Mango Street. In many of the vignettes, the women of Mango Street do not make any attempts to overcome the hardships oppressive men have placed upon them. In opposition, Alicia (“Alicia Who Sees Mice”) and Esperanza are made aware that the hardships presented as a result of living on Mango Street can be overcome by working hard and endless dedication to reach personal hopes
Sandra Cisneros's writing style in the novel The House on Mango Street transcends two genres, poetry and the short story. The novel is written in a series of poetic vignettes that make it easy to read. These distinguishing attributes are combined to create the backbone of Cisneros's unique style and structure.
The center of discussion and analysis about the sex/gender system focus on the differences between African, European and Creole Women. The sex/gender system describe by Morgan focus on their production, body and kinship. European women are seen as domestic, African women’s work overlaps between agricultural and pastoral. They’ll work in the field non-stop, even after giving birth. African women hold knowledge about the pastoral and agricultural work “in the planting and cultivation of fields the daily task of a good Negro Woman” (145). While Creole women were subordinated, with the job of produce and reproduce. When it came to body, European women’s bodies were seeing as fragile. After birth the rest for a while before they could stand back again or return to their activities “European observers believed the post-delivery period of abstinence lasted three months, and others commented up two- to three year period o...
In the novel When Rain Clouds Gather, by Bessie Head, the protagonist, Makhaya, deals with suffering, trauma and eventual healing, particularly when he arrives in Golema Mmidi. At the same time, the novel deals with problems of tribalism, greed and hate in a postcolonial state. Throughout the novel, Makhaya attempts to resolve these struggles and create a new future for himself.
Chinua Achebe’s book, Things Fall Apart, was based on a story and the culture in Nigeria, Western Africa. Women’s roles and responsibilities have transitioned over several of years. The book arises a situation of how the Ibo women were treated and looked upon. In the Ibo culture, the women did not only suffer a great loss of their dignity, but also their pride as women. The whole role of women in the Ibo culture is different in various ways compared to the female race in modern society. The modern society in Nigeria, women are not so powerless, and also have the opportunity to work alongside the opposite gender.