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Critical review of misogyny
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Misogyny vs. Transphobia
There are several words that baffle me because I don’t understand why they even need to exist. Two words I don’t believe should exist are “misogyny” and “transphobia”. These two words only serve a sole purpose of hatred towards certain people. Anyone that is associated with either of these words lessens the chances of having acceptance of gender and sexuality. They bring society even further from being able to truly grant freedom to choose or respect genders and sexuality.
The word “misogyny” originates from Mid-17th Century Greek. Misos translates to ‘hatred’ and gunē. Therefore, misogyny can simply translate to being the hatred of women. Paul Elam seems to show a decent amount of misogyny. For instance, Elam goes out of his way to attack women and claims that they are actually “begging” or even “demanding” to be raped. He expresses these absurd comments in the belief that women put themselves in situations to where they deserve to be rapped. I strongly disagree with his claims and I believe that women are not asking to be raped. His statements are fueled purely by his misogynic filled opinions and disrespect for women.
Men like Paul Elam are unable to accept that
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According to our slides, both of these words are “…based in the myth of two-and-two-only genders” (Chapters 9&10, Slide 8). I don’t think that we should turn our noses up at certain genders or based on someone’s sexuality. These are frugal aspects that should just be accepted rather than judged. We, as a human race, just need to accept that not everyone will fit the social norm every time. There are going to be several people who will flee from anything considered “normal”. On top of all of this, it is 2016 we should not still be putting men above women. Women have equal rights to men and if we are to stumble into an undesirable situation, we should not feel like we “deserved” or “had it
It is undeniably true that an equality of the sexes exists today that was not even imagined in the medieval era. However, this rise in respect for women does not guarantee that all of the prejudices and stereotypes from preceding centuries have fallen by the wayside; on the contrary, most of the same archetypes are alive and well, even if modified to suit a new world. From the unattainably perfect virgin to the sexually insatiable temptress, these images appear throughout modern culture-but the disturbing nature of their existence is made far worse by the complacency with which women accept and further them. In many places, control of the image of women has passed into their own hands, yet broad generalizations and negative suggestions continue to fill daily life.
In “Dude, You’re a Fag,” multiple boys that were interviewed said they “didn’t like gay people” and were disgusted by gay men but lesbians were “good” (Pascoe). These boys only viewed female homosexuality as “good” because of its place in the heterosexual male fantasy and not because they approved of homosexuality as a legitimate and accepted sexuality (Pascoe). The binary gender system creates a male dominated society that allows for only female homosexuality to exist because even through it goes against the strict normative heterosexuality it can still be a source of pleasure for men. Male homosexuality, however, is not accepted because in a male dominated world it is associated with not being masculine. Through the use of the slur “fag,” people demean and emasculate boys and men (Pascoe). The use of “fag” against someone does not imply that they are homosexual; instead, Pascoe’s study and interview of high school age boys shows that it is used to say that a person is not masculine and therefore not conforming to their gender roles. Even though women can be sexually fluid and have intimate relationships with other women, it is not viewed as legitimate sex because there is no penis involved. Women are allowed by society to have sex with whomever they want, as long as they are still able to perform their gender role as wives and birth givers. In contrast, in
12). What is ok for one to do is not acceptable for another to do although they are equal. This standard is upheld by media on almost every outlet. This can range from women showing off their sexuality to the men being praised for sleeping around or having lots of women around him in one setting. An outside source goes on to state “Under the rubric of the sexual double standard, highly sexually active men are praised or rewarded with high status, whereas highly sexually active women are derogated or suffer a damaged reputation” (Marks, 2008, Pg. 84). In the society we live in a man can have a many sexual partners as he pleases and studies actually show that men do report having more sexual partners than women (Chapter 12). Not only is it glorified and encouraged but there are some countries that practice polygyny which is when a man has more than one wife making it acceptable in various cultures. There are instances where a woman has multiple husbands as well and this is referred to polyandry. A woman’s sexuality is always glorified and placed on a peddle stool in some cases. Men love to admire the female body like to cat call when they see something they like. However, if and when a woman acts in the sexual manner that men glorify them to be in, then the woman is looked at
Back in my younger days, I feared to lose my social and economic privilege as being seen as a homosexual female, so I policed myself to present this ‘straight girl’ persona, to avoid being publicly and institutionally sanctioned. Reflecting on Adam’s readings, “Adult heterosexuality was not taken to be an inevitability; it was an achievement of safe passage through adolescence.” (p***) Regardless, of how I felt back when I was young, I still do “act” heterosexual (acting heterosexual is the performance of the traditional straight sexual identity). Be that as it may, now I don't distress when peers around me don’t follow the social rules of normative femininity and heteronormativity in public.”Years ago I would have shunned them, or best, ignored them” (76); and yet with several developed friendships that I have made along my life journey, and a lot of courses that bring awareness to homosexuality; I’m proud to say that “gradually my awareness...was no longer the source of my shame, but the beginning of my empowerment”. (p.75-76) I have reached the point in my life, that now I force myself to acknowledge and not fear the social retaliation of the practices and normalization of heterosexuality by the women I know. Meanwhile, I may still be self-conscious around those women who don’t fit this normative, yet I won’t be imposing my opinions on them, those opinions are up to me
Although the ideology has noble intentions, the word itself has become taboo and those who identify as feminist are perceived to have the quality of misandry: the hatred of men (“misandry”). This is incorrect because feminism, unlike misandry, is the ideology that all genders should be treated equally in every facet of society (“feminism”). The true definition is absent of the phrase “aiming for equality while hating men.” Though feminism does not imply misandry, much of society is under the impression that misandry and feminism, two very different ideologies, share the same meaning. Emma Watson, the Goodwill Ambassador for the UN Women, in an event to launch the HeForShe campaign eloquently stated, “I have realized that fighting for women’s rights has too often become synonymous with man-hating. If there is one thing I know for certain, it is that this has got to stop” (Watson). This movement is not discriminatory toward men, in fact, the HeForShe campaign is actively encouraging the male population to join. Watson addresses the lack of male support in the movement by retorting, “It is time that we all see gender as a spectrum instead of two sets of opposing ideas” she additionally states, “How can we effect change in the world when only half of it is invited, or feels welcome to participate in the conversation” (Watson). Social change will
Sex is one of the most central themes in society today, with generally everybody in the world, adults and children, either seeing it in the mass media or taking part in it, whether it be for their career, for reproductive reasons, or for pleasure. Because of its predominance, sexuality plays an important, if not the most important, role in social inequality, causing double standards, violence and internal self-worth issues for minorities. Factors such as pornography, prostitution, and the way people view homosexuality and intersexuality as repugnant all influence the prejudice ways in which society views and treats women, homosexuals, and intersexuals.
When considering gender and sex, a layman’s idea of these terms might be very different than a sociologist’s. There is an important distinction: sex, in terms of being “male” or “female,” is purely the physical biological characteristic differences – primarily anatomical differences. (There are also rare cases of “intersexual” individuals as outlined in the Navarro article, “When Gender Isn’t a Given”.) Gender, on the other hand, is an often misconstrued concept that is commonly mistaken as synonymous with sex. A non-sociologist might surmise the following, “men act masculine and women act feminine, therefore, it must follow that gender is inherent to sex,” however, this is not necessarily the case.
Misogyny is defined by the Merriam-Webster dictionary as the hatred and lack of respect of women. Hemingway appeared to have a misogynistic view of females, and that was evident in his writing. One of his novels, MEN WITHOUT WOMEN, contains quite a few female characters that are portrayed in a negative manner. Although these women were distinctly different, they all shared some common aspects. The following will explore the mistreatment of three of these women. I will analyze the similarities of each of these women, and I will attempt to bring to light how they are terribly treated. My claims will be backed up by thorough descriptions of the treatment of each woman,
Misogyny is a major obstacle that Sara must overcome on her journey to justice. According to Webster’s new world college dictionary, misogyny is the “hatred of women”. In fact, ...
Jonathan Katz talks about the initial creation of the term “heterosexuality” and how it was used to classify certain groups of people’s way of practicing sex. Along with the negative ideology the term reflected upon society. The author talks about the early definition of the term “heterosexuality”. Katz closely examines the different cultures and what sex meant to them prior to the term and over all labeling of “heterosexual” and what become of them after the fact. Katz illustrates the many faces of the term “heterosexual” starting with the early definition of the word, which was at the
Society, for some reason, has forced a sense of morals or stereotypes on women’s behavior, speech, etc. Women being completely open about their sexuality is not as tolerable as it is for men. For example, a man is sometimes praised for openly discussing, moreso bragging, about the number of women he may have had sexual intercourse with. Society accepts men having multiple sex partners and even so commends them for doing so. For women, on the other hand, they are condemned for doing the same. Society women who chose to go against their views as being sluts or whore, thus attacking their character due to their sexual
Homophobia is a term that is defined as the hatred and fear towards people that are attracted towards members of the same sex. Homophobia can be found in western societies and also in other areas of the world where homosexual practices are punishable by law. While heterosexuality is accepted by society through public expression such as romance, courtship, marriage and family, the lives of homosexuals are reduced to something that is done as private. Effects of heteronoative practices can be witnessed through the usage of social media where people including teens use the Internet as an outlet to talk about their experiences of bullying and in some cases admit they plan on completing suicide. Through the effects of bullying and stigmas, resistance practises have started to occur such as “Pink Day” where institutions and communities raise awareness of celebrating diversity towards homophobia and all other forms of bullying.
The sex and gender binary is a socially-constructed classification of sex and gender into two distinct and biological forms of masculine and feminine. The binary is a restricting concept that enforces the ideology that solely two genders exist—it is a social boundary that limits people from exploring gender identity or mixing it up (Larkin, 2016). As Mann depicts it, the binary constrains us to take on one gender identity, and to follow through with the expected roles assigned to that gender. The implications are that it compels people to fit into the binary and follow the patriarchal, heteronormative traditions of society (Mann, 2012). However, the binary was not always so clear-cut, but certain concepts from scientific research such as the
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
According to Joan Scott, “sex” and “gender” have two separate meanings. Scott’s definition of gender is “a constitutive element of social relationships based on perceived differences…and is a primary way of signifying relationships of power.” A person’s gender varies based on their cultural, social, traditional and religious backgrounds. Many historians are riveted by the term “gender” and are vying to research it in depth to determine its actual meaning. In addition, each person will express