In the article titled “Mexican official's daughter gets restaurant closed after she didn't get table she wanted” gives us the opportunity to explore a current event in Mexican society and the influence of social media which we attempt to view through the eyes of both Karl Marx and Emile Durkheim. We will focus on Karl Marx’s conflict theory of capitalism and Emile Durkheim’s structural functionalism theory of dynamic density. Both theories remain relevant today, and a correlation exists regarding the effect of social media on egoistic versus altruistic states of anomic suicide in present society. In summation of the article, the Mexican government investigated an incident that occurred in a Mexico City bistro in April involving allegations that Andrea Benitez, the Daughter of Humberto Benitez Trevino (the federal attorney General for consumer protection) sent inspectors to shut down a bistro that didn’t give her the table that she was promised. After inspectors’ overreaction to the allegations; showing up with “suspended” signs, and suspending two of the restaurant’s permits (covering reservations and liquor sales), Trevino ordered the raid suspended and issued an apology for his daughter’s inappropriate behavior. Because of the readily available nature of social media, thousands of less than enthused Mexican citizens tweeted of the incident with hash tags and photographs. As indicated by the many examples of the abuse of power by officials’ family members in the article, this seems to be a common trend among Mexican proletariats. As a result, Mexican citizens, plagued with deep class divisions and an increasing division of wealth, are growing increasingly upset. In 2011, President Pena Nieto’s teenage daughter re-tweeted a com... ... middle of paper ... ...gical theorists’ points of view are relevant in explaining the current socioeconomic events taking place in Mexico, and throughout our technologically advanced society. Every society must come to a grip with these changes and one can hope that Mexico’s citizens learn how to deal with these changes. Both theories fall short as far as dealing with these types of problems. Works Cited Lenhart, A., M. Madden, A. Smith, K. Purcell, K. Zickur, and L. Rainie. Pew Research Center, 2011. 0. < http://pewinternet.org/Reports/2011/Teens-and-social-media.asp&xgt . N.p.. Web. 8 Oct 2013. http://www.sociologyindex.com/anomic_suicide.htm . Ritzer, George. Contemporary Sociological Theory and its Classical Roots. Fourth edition. New York: McGraw-Hill, 2013. Print. Vallejo, B.. N.p.. Web. 8 Oct 2013. http://users.rcn.com/jkimball.ma.ultranet/BiologyPages/P/Populations.html .
...e live seem to be too dangerous for them to fell happy. However, they are against the evil and violence, ignorance and lie. Corchado is quite unsure about the future of Mexico, but he also sees that these people are strong willed and they have chance to make some change in the way they live. He doesn’t pay attention to politics, instead of that he relies solely on people, their courage and strong will. We should all be so strong enough to change, what we want to change, and preserve what we need to preserve. Alfredo Corchado showed us the example of how brave hearted a person should be and how much we should all love our motherland. After reading this book, you won’t remain ignorant about Mexico and the journalism in general.
According to Hofstede’s cultural dimensions, Mexico has high scores of Power Distance, Uncertainty Avoidance, and Masculinity. We can tell from the scores that Mexico is a hierarchical society that people tend to work and live in orders, which means that there are levels among people and they try to fit into their own positions; people try to avoid unknowns and unwilling to take risks; and gap of values between men and women does exist in Mexico, competition, achievement, and success are emphasized in this society so people want to be the best instead of liking what they do. With low scores of Individualism and Long-term Orientation, Mexico is considered a collectivistic society with a normative culture. It emphasizes loyalty and strong relationships
Nevertheless, the movie undoubtedly mirrors many of the current socio-political time in which the film was made. The title itself refers to a famous quotation from the Nobel Prize-winning author Mario Vargas Llosa, who once referred to Mexico's ruling party, the PRI, as a "camouflaged dictatorship," thereby making it "the perfect dictatorship." In this way, the movie is directly acknowledging its relevance to modern Mexico and its politics and is clearly very self-aware. The plot itself was based on the real life perceived Televisa controversy during the 2012 Mexican presidential election, in which Mexican citizens believe that the media was unfairly showing a preference for the PRI candidate, Enrique Peña Nieto. While it could be argued that the movie takes this idea of favoring one candidate over another to extreme lengths (although perhaps it isn’t showing anything unduly unrealistic – there’s no real way to know) and hyperbolizes the effect of the media in Mexican politics, there is clearly a strong element of truth and reality there. The movie would not have had nearly the same effect if it was not at least somewhat grounded in reality. And I think that, while the media does not have absolute and final control over politics, they do to a very large and important extent and this extends far beyond the movie alone, especially in today’s age of fake
Henslin, James M.. "The Sociological Perspective." Essentials of sociology: a down-to-earth approach. 8th ed. Boston: Allyn and Bacon, 2008. . Print.
When Mexico entered the international economy, it opened itself to global scrutiny. Mexico’s trading partners have kept an eye on Mexico’s human rights record. Mexico simply could not crush the Zapatista rebellion with an iron fist: “Mexicans and the international community will not accept a genocidal war in Chiapas” (Collier 167). Furthermore, global connections empowered Mexican human rights organizations to exert more leverage on the Mexican government to moderate their repression. The Zapatistas were particularly adept at using the internet to voice their demands and to protest the excesses of the Mexican government.
Although these things helped to build up Mexico, they also were the factors in the destruction of Diaz. The people in power became wealthy but the rest of the population remained impoverishe...
The Mexican Revolution looked like changed scenes in agrarian social requests encountering disruptive modernization. All had acknowledged considerable theories of remote capital and got subject to world cash related markets. The world dealing with a record crisis of 1907-1908 then achieved wretchedness and engaged defiance. An alternate constitution of 1917 ensured territory change, confinement of remote proprietorship, masters' rights, control of the piece of the gathering, and informational change.
Mexico was home to rich landowners that ruled like medieval Dukes on large domains, keeping their workforces impoverished, deep in debt, and with barely enough basic necessities for survival. The sheer destruction wrought by ten years of war and chaos has proven to be a deep well of inspiration for Mexico's artists and writers that will be analyzed through the following investigation question. How was the Mexican Revolution the principle cause for the rise of different artistic movements in the first quarter of the 20th century? The inner search for national identity established conflicts prior to this event, therefore in order to execute a thorough analysis, research will emphasize on contextual information starting in the year of 1910 up until 1920. Ideals of the Mexican Revolution, forms of cultural expression dealing with the Mexican Revolution, and how the conflict gave birth to a variety of new artistic currents will be investigated through the use of credible websites, academic journals, and books that provide original research and firsthand experience.
...abriel Medina. "Some Mexican immigrants experience discrimination at the hands of their fellow citizens." Nebraska mosaic. Nebraska School of Journalism, 15 Nov. 2011. Web. 21 Nov. 2013.
Schaefer, Richard T. "Understanding Sociology." Sociology: a Brief Introduction. 9th ed. New York: McGraw-Hill, 2011. Print.
Mexican Americans are the largest Latino, or Hispanic American, group. There are many events that have had an influence on the Mexican American way of life. Immigration from Mexico flourished during the Mexico Revolution in 1910. Trouble was arising in Mexico and many people were fleeting hoping to stray away from the issues. After World War II, there was an increased demand for labor. This caused an increase in Mexican American immigration as well. The government of the United States fought back towards the immigration. “Operation Wetback” was put into place in the 1950s as a program in which almost 4 million Mexicans were deported. Mexican American’s privacy was vandalized, raided and broken into. Operation Wetback caused hard feelings towards Americans and has been a continuing issue for Mexican Americans to accept (Healey, 2012). One of the most significant changes in Mexican society came from the North American Trade Agreement, or NAFTA. In this agreement, the U.S. began to move their factory operations to Mexico. Jobs were offered at factories along the board but the wages were decreased (Heale...
Giddens, Anthony, Mitchell Duneier, Richard P. Applebaum and Deborah Carr. Introduction to Sociology. New York: Norton & Company, 2012. Print.
The history of political instability in Mexico and its need for revolution is very complex and dates back to the colonization of Mexico by the Spaniards in the 1500s. However, many aspects of the social situation of Mexico when the Revolution broke out can be attributed to the thirty-year dictatorship of President Porfrio Diaz, prior to 1911. The Revolution began in November of 1910 in an effort to overthrow the Diaz dictatorship. Under the Diaz presidency, a small minority of people, primarily relatives and friends, were in ...
Murray, Jane Lothian, Linden, Rick and Kendall, Diane. (2011). SOCIOLOGY IN OUR TIMES, Fifth Canadian Edition by Nelson Education Limited, Published by Thomson Wadsworth, USA.
Appelrouth, Scott, and Laura Desfor Edles. Classical and Contemporary Sociological Theory: Text and Readings . Edition 2. Los Angeles: Pine Forge Press, 2012. 256-654. Print.