Maxine Kumin is considered one of the best Jewish American poets of her time. She has won a Pulitzer Prize in 1973 for her work in Up Country. She has been compared to Anne Sexton, who was a fellow American confessionalist poet. Confessionalist poets tend to focus their poetry on personal matters that took place in their lives. For example, Kumin discusses the inner lives of her characters in her personal poems. She is considered a naturalist feminist because she gives her utmost importance to ecological things, such as plants, animals, the overall environment surrounding her. Kumin "asserts that her connection with animals is essential to her work as a poet, and later implies that through her association with them she has discovered a creatural self that is deeper and better than the human self" (Lyman, 23). To some she is not only ecological, but and ecological feminist. Unlike other confessionalist poets who wrote mainly about despair and depression, Kumin focuses her writing on happier things, such as family life, farming, subjects of life and nature, and loss. Her first published writings included Connecting the Dots, Nurture, Looking for Luck, Up Country: Poems of New England, The Long Approach, and House, Bridge, and Fountain Gate. She has been recognized for her tremendous work and the attention that she drew from women in the American society. Critics have even compared her work to Henry David Thoreau and Robert Frost. Kumin became an important figure in the feminist literary society.
She was born and raised in Philadelphia to Jewish parents. She grew up on a farm and was always surrounded by animals, which is reflected in her poetry. Kumin's "poetry is political and...
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...olid, sacred place where the rituals of life, love, and death are performed purely" (St. Andrews, 623). Her poetry showed that she was extremely passionate about the things she loved in life, such as her family and her farm. Even though she had a minor accident while riding a horse, she continues to write about how wonderful these animals are and how much they mean to her. She went through a really hard time when Anne Sexton died because she was the one who had encouraged her to write. Kumin has said that she will continue to write until she dies. Critics enjoyed her writings because they were straightforward and had a nice rhythm to them. Many considered her a naturalist feminist because she talked mainly about the nature and its surroundings. She has marked a place in the minds and hearts of the American literary world forever.
Lisa Hooker Campbell is an active volunteer in the Nashville area. She has served on numerous boards and chaired several of Nashville's most prominent philanthropic events.
Kathryn Kish Sklar I have read Kathryn Kish Sklar book, brief History with documents of "Women's Rights Emerges within the Antislavery Movement, 1830-1870" with great interest and I have learned a lot. I share her fascination with the contours of nineteenth century women's rights movements, and their search for meaningful lessons we can draw from the past about American political culture today. I find their categories of so compelling, that when reading them, I frequently lost focus about women's rights movements history and became absorbed in their accounts of civic life. I feel Kathryn Kish Sklar has every right to produce this documentary, after studying women's rights movements since before college at Radcliff College, Harvard University and U. of Michigan where earned various degrees in history, and literature.
Poetry Analysis Maxine Kumin’s poem Woodchucks is not simply a farmer’s irritation over a couple of pesky woodchucks. The subject does have to do with humans having the tendency to become violent when provoked. However, the theme of the poem takes a much darker path, showing how it only takes something small to turn any normal humane person into a heartless murderer. The theme evolves by using dark references to the Holocaust and basic Darwinist principles. These references are made through connotation, tone, allusions, and metaphors.
She was born in Bronx, New York in 1964. She was born poor and raised on welfare for a couple of years. Around the age of 10 she moved to Englewood, New Jersey. When she was in college she travel a lot. She visited England, France, Spain, and Russia.
I chose to start this paper by quoting an entire poem of Anne Sexton's. Why? Because no one told the story of Anne Sexton's life as often or as well as Anne Sexton herself. Over and over she wrote, recounted, and recast her struggles with madness, her love affairs, her joys and griefs in parenting, and her religious quests. For example, "Rowing" touches upon the need for Anne to tell stories about herself, her longing for connection with others, her mental problems, and her searching for God - one could not ask for a better introduction to the world of Anne Sexton.
Most times in life we don’t appreciate what we have, but in some rare cases people do appreciate what they have because they don’t realize that there is anything better. In the poem “I Grew Up” by Lenore Keeshig-Tobias that is exactly what she is trying to put forth to the readers. Lenore Keeshig-Tobias is describing her love towards the native reserves and all the great memories she had their as a child. Born in 1950 Wiarton, Ontario, she was the eldest of ten children and a member of the Chippewa of the Nawash First Nation on the Bruce Peninsula. Much of Keeshig-Tobias’ work draws upon the realities of native life and
“Sharing what god has richly blessed us with”, is the inspiration behind Katie Steinhagen’s paintings that are displayed at the Chaska Community Center Gallery, entitled ‘God Inspired Art’. Growing up in a dairy farm east of Cologne and now living in the Waconia area, the viewer can easily see her love, passion, and enjoyment of nature that she express thorough her paintings.
Sonya Kovalevsky was born on January 15, 1850 in Moscow, Russia. She grew up in a very intellectual family. Her father was a military officer and a landholder; her mother was the granddaughter of a famous Russian astronomer and an accomplished musician. She grew up living a lavish life, and was first educated by her uncle, who read her fairy tales, taught her chess, and talked about mathematics. She even bumped into the subject of trigonometry while studying elementary physics. She achieved all of this by the age of thirteen.
Is government regulation something that benefits us, or something that deprives us of our freedom? Katherine Mangu-Ward, a Libertarian Journalist who has written for the Washington Post, the Wall Street Journal, and the Weekly Standard, would introduce government regulations as an endangerment to our constitutional freedom. Mangu-Ward is a Yale Graduate that has a concept that negative liberty is at war with the people. She believes that there should be minimal interference from the government or anyone else, and that people have become complacent with government interference. I disagree with Mangu-Ward’s theory, and believe that people aren’t fighting against negative liberty, its concept is just dying out while people are embracing positive liberty because it’s the better concept. I also disagree with her belief that the government shouldn’t regulate our lives, government regulation is something that keeps us and the world healthy.
When Dickinson was a child she attended school in Massachusetts, but became very homesick because she missed her home so much. “Around 1850 is the time when Dickinson started to write poems, she
Her poetry was a way for her to once more focus on her God and his unique plan and love for her. Many of her poems reflect her struggle to accept the adversity of the Puritan colony, contrasting earthly losses with the eternal rewards of the good. She contrasts the transitory nature of earthly treasure with eternal treasures, and seems to see these trials as lessons from God. She also alludes to the role of women and to women's capabilities in her poems. She seems especially concerned to defend the presence of reason in women. Anne Bradstreet largely accepts, however, the Puritan definition of proper roles of men and women, though asking for more acceptance of women's accomplishments. She recognized, however, that life is filled with testing and that hardships bring a greater reliance on the Lord. She thanked her God for bringing her closer to Himself through her ailments. In an age filled with religious controversies and wars, Anne also faced doubt and uncertainty about Christianity. But she persevered to sure faith. One must remember that she was a Puritan, although she often doubted, questioning the power of the male hierarchy, even questioning God. Her love of nature and the physical world, as well as the spiritual, often caused creative conflict in her poetry. Though she finds great hope in the future promises of religion, she also finds great pleasures in the realities of the
Conversation is like two well matched wrestlers that are facing off. In both situations there is a constant struggle back and forth to gain control. Deborah Tannen discusses the differences between the ways women and men converse and how the defference may cause conflicts between the two in her essay “Sex, Lies and Conversation: Why Is It So Hard for Men and Women to Talk to Each Other?” Although Tannen researches both genders’ method of communication tendencies, Tannen supports the woman’s method more throughout the essay.
Upon meeting someone, and after the usual introduction, has there ever been a thing, maybe a trait they possessed, that seemed to stick out? If the trait that was visible in them was one of a shy, timid nature, then that person was probably not Kianna Xue. She is a very outgoing person, eager to speak her mind and express her soul. Always trying to absolutely love life, she accepts who she is and embraces it. Her most prominent trait is creativity, followed by her being goal-oriented as well as being indecisive. She is a person of many qualities, as she is a person of many flaws, but a select few definitely stand out.
...o curb the appetite that humans have to know the secrets of life and death. This, then, is the central theme of all her poems: Though she believes strongly in idea of an afterlife, even she understands that nothing is certain, but that a bit of logic and a large amount of faith will guide her through the chaotic journey towards her final resting place—wherever or whatever it may be.
Emily Dickinson lived the rich life life in American society. Dickinson was born on December 10,1830. She was born to Edward and Emily Norcross Dickinson. She was the middle child with an older brother and a younger sister. She was born and raised in Amherst, Massachusetts. “Dickinson came from a family that encouraged learning,”(Dickinson) She had very few friends because she came across being proper, shy, and meek. Although Dickinson was not very social, she still had a different way of thinking which made her the writer that she was.