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Theorizing intersectionality
Masculinity a socially constructed concept
Masculinity a socially constructed concept
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Cultures really do vary widely, so much that what we label as pedophilia in the United States is regularly practiced in the Sambia culture in Africa as a rite of passage into manhood.
Individual cultures and countries dictate to men and to what degree they should show masculinity. Masculinity clashes with the roles of class, age and sexual orientation, masculinity is not a one size fits all. I do find that privilege or social class tends to bring out the worst behavior in men. In trying to achieve masculinity men with money believe they are a higher class of person when it is really only a higher class of monetary value that they are, they can do or buy anything or anyone they want and everyone else is beneath them while they reign on top. This behavior is not just with white men it is with all men trying to gain economic success because power is in the central definition of
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This might also help us explain the behaviors behind infidelity and the divorce rate since that mostly happens in the second half of life as well. Middle age intersection. Or a midlife crisis” can be provoked by many things such as divorce, death of parents and loved ones parents die we begin to reflect in perhaps by asking have I lived up to their expectations.
Age certainly affects a man’s masculinity as it does women, as we all age. Men of older ages can no longer dominate gender standards and quickly realize they might be running out of time, losing their once strong physical abilities in addition to loosing earning capacity and must find new ways or venture into new fields of his masculinity minus gender stereotypes. Older men have more time and opportunities for socializing which is good timing with the increase in the estrogen hormone the male receives later in life. Older men no longer have to live up to social forces swaying their habits and they are free to pursue less masculine activities at home instead of
Beloved by Toni Morrison and A Raisin in the Sun by Lorraine Hansberry tackle issues of masculinity. On pages 125 to 138 and 147 to 149, Morrison illustrations in Beloved how white power structures and the sexual fetishism of the black man’s body, which were established by American slavery, emasculates the black man. On pages 143 to 144 in A Raisin in the Sun, which takes place between World War II and the present, portrays a peculiar mindset of a black man, and his fight to define his masculinity within a matriarchal family structure, a product of American slavery. The language in Beloved and A Raisin in the Sun, underlines the products of the societal structures of slavery effect on black masculinity.
The concept of masculinity is considered as the qualities and characteristics of a man, typical what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, The author Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. The second and fourth themes are described as
Masculinity and femininity are not restricted to two separate and distinct groups. In reality, they are different within themselves, and similar to each other. It is a well-known stereotype that men are tough and strong with no emotions, while women are weak and need to be supported.
All over the world Masculinity has many different cultural definitions. Depending where someone is from, and what they were brought up to believe, defines what the term “masculinity” entails. Different Social institutions all over the United States, such as the military, sports, clubs, and fraternities, have been constructing their interpretation of masculinity. One major social institution that is active in thousands of Universities across the United States is campus fraternities. Campus fraternities create their own sense of masculinity by generating certain requirements and characteristics a man must hold in order to represent them as a part of their fraternity.
Unfortunately it seems to be a subject that doesn’t get much attention. It is almost as if it is swept under the rug in our society. The idea of gender as we think of it, is solely a social construct, born into existence by the pressure of tradition and the supremacy of the majority. This is true for our perceptions of "masculinity" and "femininity", and this point is driven home in "Bros Before Hos: The Guy Code." Michael Kimmel points out the stereotypes men are taught to believe make them more manly. According to his interviews with various men from all over the country, the male social facade was put upon them by fathers, grandfathers, coaches, older brothers and other significant male role models as young
In the predominantly patriarchal history of the world masculinity and what it means to be a man have differed from culture to culture. When it comes to African American culture, particularly what it has meant to be a man has no clear set of universal rules or guidelines. There are a few different sources such as hip hop and television many young black men across America draw their sense of masculinity from. While hip hop music in particular has had and continues to have a very strong influence on both masculinity and femininity of the youth, young black youth in particular has been affected the most .
Early feminist studies of gender often depicted the expression of masculinity as solely meant to subordinate women. Upon further research and understanding of gender and its role in society, gender theorists have realized that masculinity is not only a patriarchal regulation against women, but that it also has negative effects against men. Masculinity has different characteristics in different cultures, but masculinity in general presents a hierarchy of traits, with femininity as the lowest, least desirable trait. In American culture, masculinity is defined within multiple structures, such as race, class, and sexuality, where a man’s masculinity can be lessened by his traits as well as these identities. Often, normative expressions of masculinity
Men are allegedly competitive, aggressive, dominant, and strong and if these attributes are not acquired a man is not a man. When other men recognize a man failing in those four areas of “manliness” they compare him to a female with negative connotation as expressed in the following quote, “The worst insult one man can hurl at another-whether its boys on the playground or CEOs in the boardroom-is the accusation that a man is like a woman.” These actions create perceptions that women are unworthy and pitiful. Jensen mentions that because of masculinity men are thought to seek control over women resulting in an increase of physical violence towards women. However, masculinity has harsh effects on men as well. Men are constantly trying to prove their dominance to each other, while competing against one another for ultimate dominance. This creates a never ending cycle of competition and unease for
The topics that Joe Ehrmann uses as framework for his Building Men for Others program are quite intriguing and make you really question masculinity. The first topic, rejecting false masculinity, can be interpreted a few different ways. In the book, it states: “As young boys, we’re told to be men, or to act like men” soon followed with “we’ve got all these parents say ‘be a man’ to boys that have no concept of what that means. I completely agree with the statement of Joe Ehrmann and often question the definition of ‘being a man’. Many boys and men will reject the idea of a man being anything other than being big and strong or having power.
In our society today, the view of Masculinity has changed a lot where it almost
The problem, as I see it, is that we have not re-defined masculinity for the modern age. In the old days, masculinity was measured by (1) physical abilities, particularly strength, but also skill, (2) power/success/wealth, and (3) sexual prowess. The first can be developed through education and hard work, the second could be acquired through the application of the first, and the third, well, either you got it or you don't, but locker-room bragging can always make up for any lacks, especially if you got the first two. Boys growing up in such a society work to develop their physical abilities and learn how to apply them most efficaciously, thus becoming a "man". This makes sense when a man might be faced with the challenge of building shelter on the prairie or raising crops, but us modern urban men are unlikely to face such challenges. Of course, we are not unprepared for the challenges of a modern urban lifestyle. Our education generally provides such life-sustaining skills as linear algebra, the performing arts, and information systems management. The educational system is successful enough to allow most of us to get jobs that pay us enough to afford all the requirements of a modern urban lifestyle: housing, food, clothing, entertainment, transportation, etc. The trouble is that while education has more or less kept pace with the advance of civilization, our notions of masculinity have not.
The concept of hegemonic masculinity, as described by R. W. Connell, is becoming more applicable than ever, namely in the world of sport. This notion was developed nearly twenty-five years ago, yet remains highly influential in the social construction of gender roles. In current Western societies, there is an automatic assumption that women involved in sports are all lesbians, and men posses more masculine traits than one who is not involved in sports. This double standard emphasizes the inequalities within the athletic community. The emphasis on masculinity brings forth different consequences for men and women, where men are regarded as strong and powerful, while women are intrinsically seen as more masculine (Baks & Malecek,
Middle adulthood is the generatively vs. stagnation stages in which an adult must care of others and realize that they need a family or a legacy. During this stage, people will nurture their own family or find ways to nurture others that need to be nurtured outside their immediate family. If an adult does not overcome the crisis during this stage, then they will not grow which will result in them being selfish and
As individuals age they will come to a point in their lives where they are considered to be in middle adulthood. According to Zastrow and Kirst-Ashman (2016), middle adulthood is the range from 30-60 which involves physical and health changes (p. 477). Some individuals may take this time to reflect on their lives and be happy will all of the things they have done and look forward to what is still to come and there may be others who feel that should have changed things or even may experience a “midlife” crisis. AllPsychologyCareers website (2016) states, “Midlife crisis is a time of great emotional upheaval, anxiety, and drastic changes in behavior (para. 13). Middle adulthood can be a time of contentment or even regret.
Masculinity and femininity are two terms, which have been interpreted differently throughout history. Both the males and the females have responsibilities and duties but these duties differ based on one’s gender. Gender has played a prodigious role in the economy, politics, and the society. Everyone starts making interpretations of the strengths and weaknesses based on one’s gender. These interpretations are not always based on his or her ability but is usually based on his or her gender. Males tend to be judged as extremely strong and unfashionable in terms of appearance. Whereas, females are judged as expensive and very fashionable. Males and females both differ in their abilities and their enjoyments. Fashion, entertainment, and strength are three topics, which are used to define masculinity and femininity in the 21st century.