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Indian classical tradition in literature
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Recommended: Indian classical tradition in literature
Mary Austin The Land of Little Rain
The Basket Maker
Mary Austin's The Basket Maker is, like all her other stories in the book, a very detailed description of the western landscape and its inhabitants. But this time she focused more on a single inhabitant, an Indian woman named Seyavi.
It is rather difficult to really define the plot of the story. Though the story seems to focus on Seyavi's life and experiences she is not the one who tells that story. The narrator, who is omniscient, takes over the role as a medium between her and the reader. The narrator is not determined, the reader does not know, who is telling the story, whether it is a woman or a man, though two things speak towards a female narrator: the first is a very obvious one, since the book was written by a woman I simply suggest that the narrator here is a woman, too. The second reason also speaks for a woman narrator, because she focuses more on things I would expect to be more of female interest and is more likely to be recognized or mentioned by women: I have read many diaries written by women on the overland trails and written about their lives at the frontier ( Willa Cather does that, too). All of them had a very special way of treating landscape and Indians in their writings. Especially with landscape they were very detailed, sometimes this was the only thing they wrote about for days. It also seemed to me that compared to male diaries, women used to have a very special curiosity about Indians and Indian behavior. So I will refer to the narrator in my analysis as she'.
The reason why I think the narrator is omniscient ( in the sense of she knows more about the topic she talks about as we do) as well as reliable, or at least she wants us to think she was, is because she simply says so. She feels authorized to tell Seyavi's story because she knows the land, the living conditions there and she knows how to survive in these lands. This is the moment when she forms a kind of conspiracy with those who also know the land, who have been there. " To understand the fashion of any life, one must know the land it is lived in and the procession of the year.
The short story, The Laundry Basket, by Lee Maracle touches on many important themes and issues throughout text. In this short text Maracle manages to cover issues ranging from the daily struggles of an indigenous woman, to the power imbalance present between the white man and the indigenous people. The most pressing issue acknowledged in this excerpt, however, is the battle of a mother and wife against the idea of what she should be doing with her time versus what she wants to be doing and her aspirations.
...y, as they are the characters that move the story forward. Shamhat’s seduction abilities, as well as Utnapishtim’s wife’s compassion, along with the help of Ninsun and Ishtar, the protagonists in the story moved forward. The women in the story display examples of feminine qualities and the overall strength women possess. The Epic of Gilgamesh shows that a women’s touch can tame even the wildest of men, and that a women’s wrath can send them spiraling. It also shows the nurturing and caring side of women, through their wisdom and compassion for others. Had it not been for these women and their places in society, Gilgamesh would never have accomplished all that he did.
A heroine's journey usually involves a female protagonist, however, the relationship with this story structure goes much deeper in this book.
Mary Bryant was in the group of the first convicts (and the only female convict) to ever escape from the Australian shores. Mary escaped from a penal colony which often is a remote place to escape from and is a place for prisoners to be separated. The fact that Bryant escaped from Australia suggests that she was a very courageous person, this was a trait most convicts seemed to loose once they were sentenced to transportation. This made her unique using the convicts.
In addition, the second part of the book, “Sapw Sarawi” is more connected to the migrated Pohnpeian change of thinking and effect at the western area. There are many evidences that indicated the correlation between the Pohnpeian and western style of thinking in term of their similarity in the way they think and the influence on the indigenous islanders. For example, in the poem “Saturday” it talk about how the author need to do so much activities and wand so much of the essential needs in order to satisfy her living. This type of thinking is very similar to the western thinking as well and not really about the indigenous
Significantly, Welch deconstructs the myth that Plains Indian women were just slaves and beasts of burden and presents them as fully rounded women, women who were crucial to the survival of the tribal community. In fact, it is the women who perform the day-to-day duties and rituals that enable cultural survival for the tribes of...
One of the leading black female activists of the 20th century, during her life, Mary Church Terrell worked as a writer, lecturer and educator. She is remembered best for her contribution to the struggle for the rights of women of African descent. Mary Terrell was born in Memphis, Tennessee at the close of the Civil War. Her parents, former slaves who later became millionaires, tried to shelter her from the harsh reality of racism. However, as her awareness of the problem developed, she became an ardent supporter of civil rights. Her life was one of privilege but the wealth of her family did not prevent her from experiencing segregation and the humiliation of Jim Crow laws. While traveling on a train her family was sent to the Jim Crow car. This experience, along with others led her to realize that racial injustice was evil. She saw that racial injustice and all other forms of injustice must be fought.
Mary Warren is an important character in Arthur Miller’s play, THE CRUCIBLE. Much of the action in Act III revolves around Mary’s testimony in court. She is a kind and basically honest girl who tries to do the right thing, saving her friends from harm. However, throughout Acts I and II, Mary is a follower who allows Abigail Williams to negatively influence her good judgment. To make matters worse, Mary is terrified of Abigail’s threats. Because of her weak will, the reader isn’t certain if Mary will maintain the courage to help John Proctor to win his court case in Act III.
This is the tradtion. Zuni Indians have made weaved baskets scence 700 A.D. Zuni language is believed to more than 7,000 years. Zuni Indians expand agriculater jewerly
Mary Ball Washington was not a pleasant woman, and though Washington was exactingly correct in fulfilling his obligations to her throughout her life, he never felt much filial warmth. An early example of the color that Chernow is able to add to his chronicle is in the recounting of a telling exchange of letters between Washington and his mother, in early May of 1755. At the time, Washington was serving on General Braddock’s staff at the frontier town of Winchester. He wrote to her, proud of his appointment and she, nonplussed, asked him to bring her some butter. Throughout her life, she played the martyr and never bothered to acknowledge her son’s accomplishments, instead even going so far as to accuse him of leaving her destitute. He didn’t,
In the field of applied anthropology, the concept of cultural relativism is central to any form of research. The concept of cultural relativism encompasses the ability of an anthropologist or an observant to understand a different culture in its own context, without imposing one's belief and values on that culture. Ideally, in her book Monique and the Mango Rains, anthropologist Kris Holloway provides a descriptive account of her ethnographic fieldwork in the country of Mali. Through her book, the readers get an opportunity to understand the lives of Malian women in multifarious aspects. In this essay, an analysis is drawn on the situation of women in the Nampossela village of Mali in terms of their social, economic and health status in
Monique and the Mango Rains describes a companionship that progresses between the writer, Kris Holloway, and a local health care worker or midwife in the Nampossela village, Mali, for the period of the writer’s Peace Corps assignment there, from 1989 to 1991.
In the excerpt “I am a Woman” by Mary Abigail Dodge in”My Garden,” she exemplifies that even though she is a woman she characterizes herself as being more than one, that she is worth more that what she is expected to be just like other woman in her society. The author expresses her emotions in this text that even though women that are thought as or looked upon as inferior in her society they could do more than what is expected from them.
There is no doubt that the literary written by men and women is different. One source of difference is the sex. A woman is born a woman in the same sense as a man is born a man. Certainly one source of difference is biological, by virtue of which we are male and female. “A woman´s writing is always femenine” says Virginia Woolf
On this metaphorical quest of the protagonist Jasmine, start she is first born with the name Jyoti in India where begins to stand up against the traditional path that has been prepared for her by the male-controlled system. Like the other women of her homeland, she under the constant control of her brothers and father. In the Indian tradition, a female is to be married young that includes a dowry. After marriage, it would see...