Sartre uses MAN vs. SELF in many ways to put mainly Garcin in hell, but he also uses that on Estelle and Inez as well. In this quote by Guicharnaud, “Garcin’s hopeless tragedy lies in the fact that he is unable to determine the meaning of his life by himself and is condemned to live between two women” (Guicharnaud 70), and that is proving the MAN vs. SELF. This quote basically says that because Garcin does not know what to do with his life and he cannot find the meaning of life, that he will now be stuck between the two women; Estelle, and Inez. Even if Garcin had instantaneously found a meaning to his life he still would not have improved as stated by Barnes, “Spontaneous self-realization by itself results in the weathervane personality, the irresponsible and finally valueless life” (Barnes 92). In this quote by Whitaker,
“No doubt the torture in this room (where Garcin needs Inez, who needs Estelle, who needs Garcin) is increased by the fact that no one or two can withdraw or establish some gratifying relation without being interrupted by another who has been left out”,
a reader could either take it as MAN vs MAN or MAN vs SELF (Whitaker 172). What the previous statement means, is that a reader can take tha...
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...oul and everything of meaning, which is why she had called herself a “hollow dummy”. In this quote by Whitaker,”Our playing of what Sartre had called ‘a dead life’ requires participation in the mode of dialogue that the characters persistently corrupt and that Sartre himself was never able or willing to describe” , he pretty much explains that the characters have to be dead in order to participate in the dialogue of the play (Whitaker 169). Méra explains in this quote, “We could then consider that this play is an ironic representation of the notion of ‘bad faith’ since it represents the bad faith of characters in a context which is itself a result of more bad faith: hell cannot exist for an atheist, unless it is hell on Earth” , that this play is strictly about hell and not about just a room or anything else as many readers would have thought at first (Méra 15).
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