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malcolm x what he did for civil rights
Malcolm x leader
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Malcolm X: A Cultural Revolutionary
Malcolm X was known not because he was a martyr to the cause of civil rights or because of any inherent contributions he may have made to the solution of the black race problem, but because he was the uncompromising symbol of resistance and the spokesman for the non-nonviolent “black man” in America. Malcolm X had achieved this position due to his belief that the civil rights had merely tokenism gains towards the improvement of black Americans, although in a major thrust for racial integration (“Encyclopedia of World Biography”). His goal towards racial equality motivated him to call upon all sections of the black community and to formulate a solution to the problems facing black Americans, allowing him to pursue his dream of a world where his people will walk in freedom and dignity (Clarke, Bailey, and Grant 4). Thus, to achieve this dream, Malcolm X proactively advocated his philosophy of Black Nationalism and revolutionized the black mind, greatly impacting the cultural consciousness of African-Americans during the second half of the 20th century in the United States.
In 1965, Malcolm X shocked America when he proclaimed in his speech that African Americans must overcome racism and oppression by “any means necessary” (Mis 4). X attained this concept when he became Nation of Islam’s most effective spokesman and minister, “espousing Islamic principles and the words of Elijah Muhammad” (Lee). Furthermore, his experiences in NOI lead him to become a fiery orator urging blacks to live separately from whites (Mis 12). When Malcolm X broke relations with the Nation of Islam by March of 1964, he attempted to carry many of the concepts he had learned into his new venture. Soon afterward, he return...
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... impact on the minds of the black masses and ultimately gave rise to the most influential and revolutionary groups in America (Meier, and Rudwick 23). Malcolm X was a true uncompromising revolutionist whose love for his people empowered him to advocate equality for all human beings.
Works Cited
Clarke, John Henrik, A. Peter. Bailey, and Earl Grant. Malcolm X; the Man and His Times. [New York]: Macmillan, 1969. Print.
Meier, August, and Elliott M. Rudwick. Black Protest in the Sixties,. Chicago: Quadrangle, 1970. Print.
"Malcolm X Biography - Life, Family, Children, Name, Death, History, School, Mother, Young." Encyclopedia of World Biography. Web. 01 June 2011. .
Mis, Melody S. Meet Malcom X. New York: PowerKids, 2008. Print.
Malcolm X. Spike Lee. Warner Home Video, 2005. Film.
The Nation of Islam, which Malcolm X was an important member of, is not a religious organization as the name suggests but rather an organization whose goal was to make the lives of African Americans better instead of actually teaching the proper ethics of Islam. One of the main objectives of this organization was Black Nationalism, through which Black leaders can control the areas where there is a majority of African Americans. This cause was greatl...
Goldman, Peter. The Death and Life of Malcolm X. Chicago: University of Illinois Press, 1979.
Malcolm X, born in 1925 as Malcolm Little in Omaha, Nebraska lived with the knowledge that his family house was burned down and that his father was killed by the Ku Klux Klan because he refused to vacate an area that was “supposed” to be for Whites only. His father was an independent man who wanted to fend for his family by himself and not have to rely on anyone
Malcolm X should be everyone’s hero, someone people like myself should look up to as a human being. Anyone who thinks otherwise is either a racist or is extremely ignorant. Malcolm X wore his heart on his sleeve and whether right or wrong he was never afraid to say what was on his mind to anyone who cared to listen. I personally believe Malcolm X’s beliefs give me strength to do what's right and carry myself with dignity. I remember, as a kid, my parents had tons of books about Black History books. The first book I read was a Malcolm X biography. I realized Malcolm X was truly a powerful, significant, and essential work for all time.
Martin Luther King jr. and Malcolm X are still highly controversial African-American leaders. Martin, a Christian integrationist, and Malcolm, a Muslim nationalist have been a powerful force against racial injustice. Each man sacrificed his life for the freedom of his people; however, Martin and Malcolm had taken very different approaches in achieving equality and identity for African-Americans in the land of their birth.
Until the assassination of Dr. Martin Luther King Jr., his life’s work was dedicated to the nonviolent actions of blacks to gain the freedoms they were promised in the Emancipation Proclamation of 1863 by Abraham Lincoln. He believed that “injustice anywhere is a threat to justice everywhere” (King, 1963). These injustices had become so burdensome to blacks that they were “plunged into an abyss of despair” (King, 1963). The nonviolent actions of the sit-ins, boycotts, and marches were so the “individual could rise from the bondage of myths and half-truths…to help men rise from the dark depths of prejudice and racism” and ultimately lead to “inevitably opening the door to negotiation” (King, 1963). Not only was King’s approach effective with the older black generation, it was also successful with white people. They did not feel threatened when approached by King. White people gained a sense of empathy towards the plight of black freedom as King’s promise of nonviolence did not threaten their livelihood. Malcolm X viewed the world similarly to Dr. Martin Luther King Jr., however; his beliefs to changing the status quo were slightly different from his political counterpart. Malcolm X realized that “anger could blind human vision” (X, 1965). In realizing this, X knew that in order to achieve racial freedom blacks had to “forget hypocritical politics and propaganda” (X, 1965). While Malcolm X was more so an advocate for violent forces against white people than King, X merely used force when it became necessary for defense. According to X, “I don’t go for non-violence if it also means a delayed solution. I am for violence if non-violence means we continue postponing a solution to American black man’s problem” (X, 1965). However, this le...
Peter, G. (2013). THE DEATH AND LIFE OF MALCOLM X. Urbana: University of Illinois Press.
The autobiography of Malcolm X is a book that will enlighten the reader into some of the hardships and discrimination the Afro-American has had to endure in America. Many people consider Malcolm X to be a radical leader, encouraging violence as a tool to fight discrimination. What this book does, for me and for many others, is open the world that Malcolm was faced and clarifies many of the controversial actions of Malcolm, such as preaching hate towards whites. The autobiography of Malcolm X is a book that helps the reader to understand some of the discrimination that Afro-Americans are faced with, all-the-while, explaining and giving reasoning to the deliberations that Malcolm X dealt and the impact that he has left on millions of people
Autobiography of Malcolm X takes place during the Civil Rights movement of the 1960s, and illustrates the life of an African American man spent majority of his life fighting for equal rights. Throughout the book, Malcolm X expresses his negative perspective toward white supremacy and actively speaks on behalf of his people for equality. One of the most life changing event in his life was when he converted to Islam. Religion played an important role in his awakening because it removed the blindness from his eyes and showed him that white people were the reason African Americans are suffering on a day to day basis. This essay investigates how Malcolm X’s autobiography puts into perspective how race is extremely complex race that no one can truly
Malcolm X’s forceful declamations attracted a lot of publicity as well as a large personal following. In his speeches he implored black people to separate from the whites and gain their freedom “by any means necessary.” This became his “motto.” Through many public political and religious protests Malcolm X became notorious with the white community. He became the most well known figure in the Islam Nation.
Malcolm X and Martin Luther King arose as key figures in the religion of the their communities speaking as ministers. X was a member of the Sunni Muslim faith and prior to his death broke ties with the Nation of Islam. At the very beginning of his essay he distances the issue of religion in his argument explaining, “I'm not here to argue or discuss anything that we differ about, because it's time for us to submerge our differences and realize that it is best for us to first see that we have the same problem, a common problem, a problem that will make you catch hell whether you're a Baptist, or a Methodist, or a Muslim, or a nationalist. (X 1)” Religion is removed from the equation before he even begins to make his stance for Black Nationalism. He does not intend to justify his reasoning through the will of God or the church because the problem that plagues the black community affects them regardless of what faith they subscribe to. This reveals much about the audience that Malcolm X is speaking out to. The Black Nationalism and segregation he advocates for is aimed only for his fellow African-Americans. By excluding his Islamic faith from the mix, he avoids alienating other blacks of different religions and does not seek to establish a common ground with the overwhelmingly Christian white opponents of the movement. Malcolm X reaches out to the victims of the system and avoids starting a
Malcolm X was a great Civil Rights leader that was ahead of his time, dealing with the inequalities and the black struggle of the 1960's. The 1960's was an era that defined the black race as a lower status than the white race merely based on color. Malcolm X defined race through his Muslim religion believing that blacks would one day reign supreme if only they accepted Allah as God, took Islam as their only religion, and followed the honorable Elijah Muhammad as their messenger. He also believed that the White race was ungodly and they were doomed for their unjust rule unable to accept Allah because of there evil nature. Clearly X's definition of race was that the Black race was "good" and "godly", and the White race was wrong and evil. This idea of race was taken from author David Howard Pitney's book, Martin Luther King Jr., Malcolm X and the Struggle of the 1950s and the 1960s A Brief History with Documents. The main source document of these ideas is based on one of "Malcolm's classic, fiery denunciations, as spokesperson for the Nation of Islam, of white America and the Western word" (Pitney113). Called "From God's Judgments of White America". The strengths of Malcolm X s approach towards his definition of race appealed to Black America by giving hope to the struggle of the civil rights movement. However, the weakness of his approach was one-sided alienating the white race, non-violent black people taking part in the Civil Rights struggle, and all other religions besides Islam. Malcolm X's intended audience for his views on race were the American people of the 1960's during the civil rights movement and all future generations of America. Malcolm X's views both fit into and countered the views of the time.
In April of 1964, Malcolm X made a pilgrimage to Mecca which led to his second conversion. He met brothers of the faith who were from many nations and of many races, black, brown, white, and all the sons of Allah. The reality dawned on him that advocating racial cooperation and brotherhood would help resolve the racial problems in America and, hopefully, lead to a peaceful coexistence throughout the world. Malcolm X's transformed ideas and dreams reached full fruition and were ready for both national and international implementation. Again he changed his name, this time to El-Hajj Malik El-Shabazz. And again he found himself going against the system. But this time he would not be alone in the fight for equality and justice.
James Cone’s Martin & Malcolm & America paints a distinctive portrait of the individual yet complementary lives of Martin Luther King, Jr. and Malcolm X. Cone takes an introspective lens and casts imagery of the backgrounds of King and Malcolm; examining their childhood until the moment they reached monumental heights in the face in history. The story of these two heroic men is not a foreign tale, for all have heard of the works of each. Cone does not take this as an opportunity to provide a biography of their lives, he chooses to look deeper into their lives and reflect upon the development of their ideology. This in depth analysis shatters the preconceived notions many uphold regarding King and Malcolm. Both King and Malcolm looked for justice in an unfair and unjust society, but one looked through the eyes of optimism, the other looked through the eyes of an unrelenting truth. Those who have systematically suffered under the guise of others, such as African-Americans have; search for a new sense of reality. They adapt an attitude that yields a sense of well-being and self-worth. This new attitude shields one from fear and deception and gives them a collective voice. These two men, provided that voice. King advocated integration, while Malcolm focused on Black Nationalism. During an era in history that was marked with violence, inequality, hatred, hurt, and pain, an eruption of change was inevitably brewing. Cone shows how this manifested from a Southern as well as Northern perspective. There is often a false sense of equality for northern blacks, but Cone reveals how hatred and racism did not draw a boundary in the sand and say we are not crossing this line. Unfortunately, it existed everywhere. Cone successfully...
Malcolm X has truly captured the hearts of many. From his empowering personality to his amazing life story, he is a figure history can never forget. His autobiography is a full and honest account of his life, his struggle against racism, mistakes, regrets, choices good and bad, as well as discove...