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Liberation Theology
“But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.” ¹
― Gustavo Gutiérrez
During the 1950s and 60s nationalistic consciousness and significant industrial development in the areas of Peron in Argentina, Vargas in Brazil and Cárdenas in Mexico benefited the upper and middle classes. The casualties of these economic and regional changes were the poor peasantry who were pushed into a deeper marginalization and small depressed villages of shacks and huts. Dependent upon capitalism and subordination to rich nations, primarily the United States, led to widespread movements demanding changes in the socio-economic structure of the countries. Many of the movements accelerated into demonstrations and militant type activism. Strong military response was called upon by the dictatorships to react to the militants with extreme control over all demonstrations, which escalated into widespread acts of violence from both sides.
With the demand for change among the popular sections of society, a revolutionary atmosphere developed. Armed uprisings appeared in many of the countries in hopes to over throw the ruling dictators and governments.
The churches, missionaries, charismatic bishops and priests became actively involved in their social miss...
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...t Jesus Christ's mission of justice in this world.
The Liberation theology attempts to maintain tradition within religious practices. The foundation for Christianity is the main goal in liberation theology. Aims to liberate the poor and unjust in society are key elements in returning to the gospel of the early church for liberation theologians. In contrast, the social movement centers on transforming society which leads to the dismissal of traditional and earlier practices of Christianity. Criticism of the social movement stems from its attempt to create a heaven on earth. Proponents of the liberation theology essentially believe in the ultimate heaven and waiting for Jesus's return as he promised. The social movement dismisses those claims and assumes that heaven can be created here on earth through the form of transforming society into perfect peace and harmony.
Peter Singer a philosopher and professor at Princeton University who wrote the essay titled “Famine, Affluence, and Morality”, where he argues that wealthy people have a moral obligation to help provide to developing nation’s resources that would increase their standard of living and decrease death due to starvation, exposure, and preventable sicknesses. John Arthur’s essay argues that Singer says that all affluent people have a moral obligation to give their money to poor people to the extent that the wealthy person would be on the same level as the poor person, poor people have no positive right to our assistance, and wealthy people have a negative right to their property, which weighs against their obligation.
...r had embraced a counterrevolution of economic and political order. The greatest symbolism of the fall of the government under Salvador Allende was the return of repression on the workers at the mill.
In the novel Poor People, written by William T. Vollmann asks random individuals if they believe they are poor and why some people are poor and others rich. With the help of native guides and translators, and in some cases their family members, they describe what they feel. He depicts people residing in poverty with individual interviews from all over earth. Vollmann’s story narrates their own individual lives, the situations that surround them, and their personal responses to his questions. The responses to his questions range from religious beliefs that the individual who is poor is paying for their past sins from a previous life and to the rational answer that they cannot work. The way these individuals live their life while being in poverty
By observing the recurring trends throughout history, an individual can conclude that the modern world has evolved through a series of revolutionary eras. Revolutions have occurred since the beginning of mankind and continue to progress into the future. Ranging from a sharp change in political organization or structure, to social divisions within society, all the way to forward-thinking innovations, revolutions have impacted the course of history in numerous ways. Although many revolutions are titled with a specific name to identify the precise location or particular group of people involved, such as the American Revolution or the French Revolution, there are many occurrences in which a revolution is simply identified with a categorization term. However, among all the revolutions that have occurred in known history, there is a specific revolutionary period that has aided in the progress of humanity in addition to establishing the early concepts that shape our modern world. Originating in Great Britain, the Industrial Revolution has transformed the lifestyles of people around the world. However, the progressive transformation introduced a series of outcomes contrary to the prior regime. The Industrial Revolution triggered the growth of Great Britain’s economy, reset the social class divisions, and led to the formation of political reformation.
In Miguel A. De La Torre’s Liberation Theology for Armchair Theologians the subject of liberation theology was explored. De La Torre biblically expressed Liberation theology by using the main point of the poor being followers of God and God himself is the leader of the poor, who will not let them down. Besides De La Torre, using the underrepresented society as an example of how Liberation Theology works, he uses a world view which taps into different theologies such as Black Theology, U.S. Feminist Theologies, Hispanic Theologies and many more. Although De La Torre lists different theologies from different groups they all tie in together melting into the pot of Liberation Theology.
Quote: “If you’re in trouble or hurt or in need-- go to poor people. They’re the only ones that’ll help-- the only ones” (376).
Poverty is a potential outcome for everyone. It’s sneaky and many people fall victim to it every year. No one believes that they have the potential to fall into debt, but it can happen through a string of bad luck, time running short, and other possibilities that can’t be controlled. People who are struggling with difficulty believe that there is no way out because no one will help them. However, there are ways for us, as a society, to help those who are short on income receive the help that they need. Many of the impoverished are thought to be slackers, addicts, or self-destructive to their lives. Society can help each other by dismembering the stereotypes given to people who are underneath the “Poverty Line” that they used as wedges between the classes. Labels given to those who’re poor have nothing to do with who they are as humans.
Revolutions are a prevalent part of world history and have shaped our world into what it is today. The French and the Bolshevik revolutions serve as just two examples of the many revolutions throughout history that have brought about changes to their respective countries. Both of these revolutions had distinct causes and were stimulated by other revolutions in the past. Since these two revolutions happened many years apart, with the French Revolution in the late sixteenth century and the Bolshevik Revolution in the early twentieth century, the ideologies behind them were somewhat different. The people went the extremes in both countries to bring about the desired changes. The revolutions were both radical because of the shortage of food and the uprising of the people. In both revolutions, there is a quest for change and the citizens were willing to go as far as they needed to go to make that change, even if it meant the people had to overthrow their leaders.
In order to improve the economy and raise the poor standard to higher economic status, we must not ignore the poor. We must understand them and leave the punitive attitude in the past.
People today look at the poor with scorn in their eyes. Not to mention they get grossed out when they have to even walk by them on the streets. Today, you see the poor begging on the streets and you can’t help but feel sorry for them. Some people though, think that the poor are the sorriest bunch of suckers around and that their lives have no meaning. But, according to Henry David Thoreau, the poor have some of the best lives compared to all of us that aren’t. The article, “Comfort Zones” quotes the bible saying, “‘This poor widow put more than all the other contributors’ (Mk 12:43)” The poor contributes more than you know. Henry David Thoreau’s “Walden” greatly describes how the poor are better because life if still great, they get independence, and money doesn’t help buy your soul.
As mentioned previously war time creates hardships and sometimes those hardships are difficult to recover from. The outcome of the Mexican Revolution included millions of peasants being killed. Marentes describes peasants as hard-working, highly skilled agricultural labors. With the loss of so many peasants the harvest became scarce and many were lacking work. The Mexican government was unable to replenish resources and improve the way of life in Mexico causing ...
What does it mean for someone to be on the lines of poverty or living in poverty? What is this word that is falsely used and missed analyzed? Poverty is the state of being extremely poor or being inferior in quality or insufficient in amount. In 2010, 16.4 million children, or 22.0 percent, were poor in the United States alone. (Tanner, 2014) The poverty rate for children also varies substantially by race and origin. If the rate of poverty continues to rise, will there be any hope left in humanity? The real question is not what is poverty but why is there so many people living in it. The ideal job of the government (federal and state) is to create a better/safer environment for the people. The model the “government” campaign is that everything they do is for the “benefit” of the people. When does the word “benefit” come into play when twenty-two percent of the population cannot supply a place for their children to sleep, put food on the table, and get a job that pays well enough to support their family. Are there any real benefits knowing families living in poverty have only one percent of a chance of getting out? Who is to blame? Where and how did this problem all start? What is this so called “government” doing to help stop the increasing rate of poverty? As you read this essay, it will explain what it means to be truly poor and why the government does so little to help. Include real stories from people living in poverty, what the government is doing to help (and if it’s enough), and is the problem of poverty becoming worst or slowly rising to become better.
Liberation theology was considered both a radical and political movement in Roman Catholic Theology. It proposes the fight of poverty and goes in depth into the relationship of Christian theology and political activism. It interpreted Jesus’ teachings in relation to liberation through economic, political and social conditions. Liberation Theology spoke on how the Christian church should act in order to bring social change as well as support itself with the working group. It also explains how the church should be a movement for people who were denied their rights which resulted in poverty and being stripped of human beings. Liberation theology also caused up rise in which many important people involved in Christianity did not approve of it.
A social class that has been highly isolated from rest has been all those who live in poverty. Many people are aware of the issues involving poverty, yet they choose to do nothing expecting the government to solve the problem. What people don’t take into consideration is that his problem affects not only them, but also the country as a whole. According to Ron Smith escaping poverty has become more challenging than in past years due to the lack of employment opportunities and the expenses of family care. Smith also stated that the government has been working to find a solution for poverty or more less trying to find a way to prevent it from increasing. The government working through it with the help of policymakers; the w...
In the excerpt “Rich and Poor” from Peter Singer’s book “Practical Ethics,” Singer critiques how he portrays the way we respond to both absolute poverty and absolute affluence. Before coming to this class, I have always believed that donating or giving something of your own to help someone else is a moral decision. After reading Peter Singer’s argument that we are obligated to assist extreme poverty, I remain with the same beliefs I previously had. I will argue that Singer’s argument is not convincing. I will demonstrate that there are important differences between being obligated to save a small child from drowning (in his Shallow Pond Example) and being obligated to assist absolute poverty. These differences restrict his argument by analogy for the obligation to assist in the case of absolute poverty.