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Human nature of machiavelli
The prince machiavelli analysis
The prince machiavelli analysis
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Machiavelli: On the Growth of Spanish Power and Ferdinand’s Policy of Ethnic Cleansing
Here came Machiavelli, a political thinker of great renown, entering the Hall of the People. Surely, this was a chance to meet and question the man whom some historians call the “Old Nick.” After the publication of The Prince, Machiavelli was so hated that his name became synonymous with the Devil. Indeed, some of us call him a total pervert, a scandalous liar, an advocate of totalitarianism, the angel of death. But who am I to judge? Why do we consider him a great thinker if not for his ‘controversial’ ideas? But he himself had admitted that dying for the sake of some ‘miserable’ divine cause is worse than being in hell. One day, he dreamt being in a company of poorly dressed men – souls who were destined to heaven. At the other end of the aisle, he saw a group of glumly attired men – men who were bravely discussing war and politics. Included in the group were Cicero, Plutarch, Aristotle, and Plato. Machiavelli asked them where they were going. The men said: “to hell.” And of course, Machiavelli proudly declared that he would be much happier being damned, where he could freely discuss politics with these men than rot in dullness among the blessed and the saved. Before I could approach Machiavelli, King Ferdinand of Spain entered the hallway. The Holy Roman emperor embraced him and everyone in the hall gave him the honor accorded to a monarch. Ferdinand and Isabella were often called the “Catholic Kings’ for their staunch defense of Catholicism in their domains. The two were credited for the expulsion of the Moors from Spain and for financing Christopher Columbus’ voyages to the New World. It was truly a sight to behold. As Machiavelli was ha...
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... so as not to command the respect or reverence of your subjects. You came to me not because you are seeking advice about how ‘best’ to govern your kingdom and maintain Spanish rule in the Americas. You came to me to know for certain whether what you have done was for the good of the kingdom.
Ferdinand: [Smiled] Truly, I thank you for your services.
And Ferdinand walked across the aisle. He was finally at peace with himself. He waved and smiled to the crowd. The new prince was certainly on a joyous mood.
Works Cited
De Alvarez, Leo Paul. The Machiavellian Enterprise: A Commentary on ‘The Prince.’ Illinois: Northern Illinois University Press, 2008. Print.
Edwards, John. The Spain of the Catholic Monarchs 1474-1520. New York: Blackwell Publishers Inc., 2000. Print.
Machiavelli, Niccolo. The Prince. New York: Macmillan Publishing Company, 1991. Print.
One question posed by the authors is “How did Columbus’s relationship with the Spanish crown change over time, and why?” In simple terms, Columbus’s relationship with the
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
'Spain: 1501', Calendar of State Papers, Spain, Volume 1: 1485-1509 (1862), pp. 253-265. URL: http://www.british-history.ac.uk/report.aspx?compid=93406 Date accessed: 02 December 2011.
Sepúlveda, Juan Ginés de. Just War Against Barbarians. Essay. The Spanish Tradition in America. 1544.
For instance, in 1481, the “Catholic Kings” were what Ferdinand and Isabella were known as. The kingdom of Castile and Aragon were ruled together, but not as countries. It was a union of crowns (Isaacs). “The two kingdoms maintained their separate l...
Weber, David J., New Spain's Far Frontier: Essays on Spain in the American West, 1540-1821. Pub: by University of New Mexico Press, 1979.
Gauss, Christian. Introduction. The Prince. By Niccolo Machiavelli. Trans. Luigi Ricci, revised by E.R.P. Vincent. New York: Signet Classic, 1999:7-32
Team C believes that Machiavelli’s principal idea is demonstrated in politics, “the ends justify the means”. If a leader is vicious and effective it is better than being virtuous and ineffective. Machiavelli, however did not endorse vicious behavior in general, just whatever would not “allow disorders to arise”. To remain in power, a leader must avoid the hatred of his people. It is not necessary for a leader to be loved; in fact, it is often better for him to be feared. The author states, “It is much safer to be feared than loved, when, of the two, either must be lacking” (p. 103). Machiavelli warns leaders against doing things that might result in hatred, such as the confiscation of property. Being hated, however, can result the downfall of a prince.
...ing and extending the faith to state governments, but he had no authority to direct a general conquest (Parry, 308,309). Furthermore, Las Casas stated that the Spanish kings, in the view that they were ordained by God, had four key duties: “the king must provide justice and keep the peace; he must uphold and defend the Church and its missionary work; he must maintain the respect and rights of his subjects according to custom, including both their property and their legal liberties; and he must preserve the realm and the royal authority, which is not his own, intact for his successors” (Parry, 309). Las Casas argued that these dictations applied not only within the traditional realm of Spain but also to its holdings abroad (Parry, 309,310).
Machiavelli, Niccolò, and Robert Martin Adams. "Chapter 17." The Prince: A Revised Translation, Backgrounds, Interpretations, Marginalia. New York: Norton, 1992. 46. Print.
Before the time of Cristóbal Colón, Spain had recently had several encounters with colonization. They had taken over the kingdom of Granada and the Canary Islands. These colonizations gave Spain their model for subsequent colonizations. The dominance of Christianity in the colonizations was quite evident. Religious unity was believed to be required for social order and was a premise for the exercise of power (Quesada, Implicit Understanding p. 97-107).2 This relates to the Taino in that the Spanish believed the Taino would be c...
Many people have heard of King Ferdinand and Queen Isabella of Spain. However, only some know of all the things they accomplished. They might be best known for funding the voyages of Christopher Columbus, but they also greatly contributed to the unity of Spain (“Isabella l”). Together, they brought many kingdoms on the Iberian Peninsula together to form what Spain is today. Through Spain’s unification, King Ferdinand and Queen Isabella strengthened Spain into an economic and dominant world power, enabling the spread of Christianity and the colonization of a New World.
Machiavelli, Nicolo (1532) The Prince. In Peter Bondanella’s and Mark Musa’s (eds) The Portable Machiavelli. (pp. 77-166) New York, New York: Penguin Books.
Machiavelli, N., 1988, The Prince, Q. Skinner and R. Price (eds.), Cambridge: Cambridge University Press.
Rice, Eugene E. and Anthony Grafton. The Foundations of Early Modern Europe, 1460-1559. 2nd. ed. New York: W. W. Norton and Co., 1994.