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According to the National Great Blacks in Wax Museum article, over 88% of the victims who were lynched in 1882 to 1951 were African Americans (“Resistance”). An activist and journalist named Ida B. Wells- Barnett sought a solution to lynching during the Reconstruction period. Throughout her writings, she expressed her beliefs about lynching and other cruel actions that were done to African Americans. Ida believed lynching was a horrible action that should not go unnoticed, so she publicized facts about racism that took place during the Reconstruction Period. Wells gained publicity about her writings, and many people became aware about the practices of lynching (“The Christian Broadcasting Network”). Therefore, Ida B. Wells is a hero in US history.
Ida B. Wells was born on July 16, 1982 in Holly Springs, Mississippi to Jim and Elizabeth Wells. Her mother, Elizabeth was born in Virginia, but slavery forced her to move to Mississippi at the age of seven. Elizabeth was never able to trace her biological family, so she believed that she was half Indian. On the other hand, Ida’s father was half white and half African- American, and his father was his slave owner. Both parents did not suffer as bad as other slaves did. They hoped that Ida would helped their lives improve because being a slave was not easy (Steenwyk 12).
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She served as a heroic figure starting at a young age. According to the film “Ida B. Wells A Passion for Justice,” “She stood for, fought for freedom of opportunity and the freedom of intimidation (Ida B. Wells A Passion for justice). She risked her life for her beliefs and principles. At the age of sixteen, Ida’s parents died from helping others with the yellow fever. She was left alone, and she had to accept responsibilities at a young age. The young woman did not let that interfere with becoming successful (Ida B. Wells A Passion for
Rawls Jr., Wendell . "AFTER 69 YEARS OF SILENCE, LYNCHING VICTIM IS CLEARED." New York Times 8 March 1982, Special to the New York Times n. pag. Print.
Ida B. Wells born in Holly Springs, Mississippi on July 16, 1862 and died March
Ida B. Wells-Barnett dedicated her life to social justice and equality. She devoted her tremendous energies to building the foundations of African-American progress in business, politics, and law. Wells-Barnett was a key participant in the formation of the National Association of Colored Women as well as the National Association for the Advancement of Colored People (NAACP). She spoke eloquently in support of Marcus Garvey and the Universal Negro Improvement Association. The legacies of these organizations have been tremendous and her contribution to each was timely and indespensible. But no cause challenged the courage and integrity of Ida B. Wells-Barnett as much as her battle against mob violence and the terror of lynching at the end of the 19th century.
African-Americans aged 12 and up are the most victimized group in America. 41.7 over 1,000 of them are victims of violent crimes, compared with whites (36.3 over 1,000). This does not include murder. Back then during the era of the Jim Crow laws, it was even worse. However, during that time period when there were many oppressed blacks, there were many whites who courageously defied against the acts of racism, and proved that the color of your skin should not matter. This essay will compare and contrast two Caucasian characters by the names of Hiram Hillburn (The Mississippi Trial, 1955) and Celia Foote (The Help), who also went against the acts of prejudice.
In her Fire in a Canebrake, Laura Wexler describes an important event in mid-twentieth century American race relations, long ago relegated to the closet of American consciousness. In so doing, Wexler not only skillfully describes the event—the Moore’s Ford lynching of 1946—but incorporates it into our understanding of the present world and past by retaining the complexities of doubt and deception that surrounded the event when it occurred, and which still confound it in historical records. By skillfully navigating these currents of deceit, too, Wexler is not only able to portray them to the reader in full form, but also historicize this muddled record in the context of certain larger historical truths. In this fashion, and by refusing to cede to a desire for closure by drawing easy but inherently flawed conclusions regarding the individuals directly responsible for the 1946 lynching, Wexler demonstrates that she is more interested in a larger historical picture than the single event to which she dedicates her text. And, in so doing, she rebukes the doubts of those who question the importance of “bringing up” the lynching, lending powerful motivation and purpose to her writing that sustains her narrative, and the audience’s attention to it.
Ida B. Wells was born into slavery, and lived in Holly Springs Mississippi. She was later freed, and learned from her parents what it meant to be a political activist. By 1891, Wells was the owner of the newspaper, Free Speech, and was reporting on the horrors that were occurring in the south. Wells, along with other people of the African American activist community were particularly horrified about the lynching’s that were occurring in the south. As a response to the lynching that was occurring, and other violent acts that the African American community was dealing with Wells wrote three pamphlets: Southern Horrors, The Red Record, and Mob Brutality. Muckraking and investigative journalism can be seen throughout these pamphlets, as well as Wells intent to persuade the African American community, and certain members of the white community to take a stand against the crime of lynching. Wells’ writings are an effective historical text, because she serves as a voice to an underrepresented African American community.
Ida B. Wells-Barnett is an investigative journalist who wrote in honesty and bluntness about the tragedies and continued struggles of the Negro man. She was still very much involved with the issue even after being granted freedom and the right to vote. Statistics have shown that death and disparity continued to befall the Negro people in the South where the white man was “educated so long in that school of practice” (Pg. 677 Par. 2). Yet in all the countless murders of Negroes by the white man only three had been convicted. The white man of the South, although opposed to the freedom of Negroes would eventually have to face the fact of the changing times. However, they took every opportunity and excuse to justify their continued horrors. There were three main excuses that the white man of the South came up w...
Ida B. Wells was dedicated to journalism and letting people know what is going on. With her journalism investigation instincts, she uses to identify what excuses the whites use to identify lynch campaign against blacks. In the following essay, I will explain what reasons for this vicious and sustained campaign of violence against African-Americans.
She was an abolitionist and women’s right’s activist and was born a slave in New York State. She bore around thirteen children and had three of them sold away from her. She became involved in supporting freed people during the Reconstruction Period.
I would like to first tell you that I enjoyed your discussion forum about Ida B. Wells. Ida B Wells is one of my favorite social activities, because of the impact she had on equity and racism. Many black men were lynched during the 1960’s and Ida B. Wells, took a stand against the cruel treatment. All thought America has come a long way, there is so much more work that needs to be done to protect the rights of African Americans. I agree, Ida B. Wells is not the only activist, there are many who have pave the way in nation’s history. Jane Adams wrote closely with Ida B. Wells on many issues of racism when they ran the National Association for Advancement of Colored People in Chicago (Martin, 2018). They both worked to fight against racial segregation
Ida B. Wells (1862-1931) was a newspaper editor and journalist who went on to lead the American anti-lynching crusade. Working closely with both African-American community leaders and American suffragists, Wells worked to raise gender issues within the "Race Question" and race issues within the "Woman Question." Wells was born the daughter of slaves in Holly Springs, Mississippi, on July 16, 1862. During Reconstruction, she was educated at a Missouri Freedman's School, Rust University, and began teaching school at the age of fourteen. In 1884, she moved to Memphis, Tennessee, where she continued to teach while attending Fisk University during summer sessions. In Tennessee, especially, she was appalled at the poor treatment she and other African-Americans received. After she was forcibly removed from her seat for refusing to move to a "colored car" on the Chesapeake & Ohio Railroad, the Tennessee Supreme Court rejected her suit against the railroad for violating her civil rights in 1877. This event and the legal struggle that followed it, however, encouraged Wells to continue to oppose racial injustice toward African-Americans. She took up journalism in addition to school teaching, and in 1891, after she had written several newspaper articles critical of the educational opportunities afforded African-American students, her teaching contract was not renewed. Effectively barred from teaching, she invested her savings in a part-inte...
Wells. In May 1892, whites envied three of her friends for opening a successful grocery store. Her friends were arrested, then taken from jail, and lynched. Lynching was a very public act that differs from ordinary murders or assaults because it is a killing that is against the boundaries of due process; the legal requirement that all states must respect all legal rights owed to a person. This horrific execution took place every other day in the 1890’s, but the mob killing of the innocent three men who owned the grocery store was extremely frightening. In protest 2000 black residence left Memphis that summer and headed West for Oklahoma, but Ida B Wells stayed and began her own research on lynching. Her editorials in the “Memphis Free Speech and Headlight” confronted the Lynch Law; which was said to be in place to protect white women, even though they leave white men free to seduce all the colored girls he can, yet black men were being lynched for having consensual relations with white women. Ida B. Wells states, “No one believes the old thread lies that Negro men assault white women, and if the southern white men are not careful they will overreach themselves and a conclusion will be reached which will be very damaging to the moral reputation of their women”. Whites were outraged with her words and Wells was fortunately away in the East when a mob came looking for her, they trashed the offices
Ida B. Wells could not have been more ordinary. She was born an urban slave during the Civil War. Her parents, both of mixed blood, were able to send her to Rust University where she would develop a stubborn personality that would
Wells, Ida B. Southern Horrors. Lynch Law in All Its Phase. New York: New York Age Print, 1892. Print. 6.