The major event of her childhood that pointed her to God was an earthquake that occurred where she lived. Many homes were destroyed or unlivable for some time. Families whose houses did not crumble opened their doors to those in need of shelter during the days after the earthquake. Day saw this as the community coming together out of love for one another and it heavily influenced her outlook on life later on. She would make the search for communal love she had experienced as a child her life mission. Day then entered the college phase of her life. Her search for a community to which she could belong brought her to activism politically, regarding women and children’s rights in the areas of voting and labor. It was in college that she began to get involved with communistic principles and groups. Day saw these groups at the time as being far more helpful to the poor than any church of any Christian denomination ever was. Despite her feeling about the church, Day still felt compelled to pray to God. Thus, her conversion progressed further. Durin...
... middle of paper ...
...ral houses and many became retreats.
Day progresses so much so, that she went from agnostic and doubting religion to being joyous about Peter’s passing, knowing full well that his suffering was over and that he was in a better place. Her handling of Peter’s death speaks a lot of who Dorothy Day had become. Through enduring the loss of her former lifestyle, the termination of two marriages, the separation from a daughter coming of age, and dissociation of communism and activism from her time in college, along with finding comfort in the gains she experienced, such as her daughter’s baptism, her acceptance of God and Catholicism, her friendship and partnership with Peter Maurin, and her creation of homes to help the poor, Dorothy Day created a network, a community even, through which she overcame the “long loneliness”, or the separation from community, God and family.
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