In a media platform where Islam is often portrayed as radical, terrorist and subservient religion, the television program Little Mosque on the Prairie, serves to combat modern day Orientalism and Islamophobia through education and humor. Filled with richly diverse characters and viewpoints, Little Mosque offers viewers an alternate depiction of muslims within popular culture and successfully illustrates Forbes and Mahan’s religious and cultural typology. Additionally, Little Mosque attempts to bring awareness and greater understandings of Islamic practice and culture, while highlighting ongoing gender discourse within both the muslim and secular community.
Orientalism is the “the exoticization and colonization of the Other by means of discourse
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bringing these topics such as Islam and Islamophobia out towards the public sphere, garnering a greater audience and exposure. Examples of religious engagement on the show include: Mosque attendance, prayer, reading the Qu 'ran, wearing religious clothing such as the hijab, and governance around male and female interaction. Popular culture in religion speaks to the adoption of popular culture by religion. In Little Mosque, when Babar takes over as Imam he redecorates with signs and hangings one of which is an “the Imam is in” sign, a Peanut’s Cartoon reference. The show also incorporates popular culture’s fascination with gamification, with Rev. Thorne’s comparison of the epic battle between the two religions (Muslim and Christianity) to that of board games like batlle ship. To a lesser extent one could argue that the transmission format of Little Mosque as a television program functions for some as a religion. Marshall McLuhan contends that all media in and of themselves and regardless of their message exert compelling influence on man and society. In this way, Television as a medium functions as popular culture as religion and holds mass appeal. Finally as Religion and popular culture in dialogue, the group of nomad muslims condemn and oppose the influence of popular culture in their religion and keep true to fundamentalist ways. To a lesser, this typology is also demonstrated with Baber’s stance against women wearing pants and Tupper’s concern of maintaining the status-quo christian way of life in Mercy,, their perspective of Muslims reflective of what’s being displayed on current popular television and recent presidential
In the article “Modern-Day Witch Hunts”, Jamie Dailey focuses the attention on problems that Muslim Americans commonly face on a day-to-day basis. He first paints a picture by comparing the violent acts performed on Muslims to the Salem Witch trial in 1692. The Salem Witch trials resulted in 19 deaths of innocent individuals, because they were accused of witchcraft. Dailey goes on to explain in America, the type of persecution Muslims endure has many forms. A more recent controversy towards this religion involves the building of the Ground Zero Mosque in central New York. The name of this building is very misleading, especially to the eyes of an American. Even though this structure is actually built a few blocks away from where the former World Trade Center stood, problems have still risen from the public. Americans often mistake Muslims as the group of people who had performed acts of terrorism on American soil, when it was actually an Islamic group known as Al Qaeda. Mosques all across the United States started being vandalized by people protesting against their religion. This article shows how irrational fear can corrupt the thoughts of people.
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonisms directed to her. “I don’t know how many time I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslin population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
Movies, one can argue, are one of America’s greatest pastimes. Unfortunately, after 9/11, films have become increasingly prejudiced against American Muslims. In movies Muslims are frequently portrayed negatively. According to James Emery, a professor of Anthropology, Hollywood profits off of “casting individuals associated with specific negative stereotypes”. This is due to the fact that viewers automatically link characters with their clichéd images (Emery). For Muslims, the clichéd image is of the violent fundamentalist, who carried out the terroristic attacks on 9/11. As a result, the main stereotypes involved in movies display Muslims as extremists, villains, thieves, and desert nomads. An example of a movie that has such a negative character role for Muslims in film is Disney’s cartoon Aladdin, depict...
The moving caravan of overused stereotypes has been traveling behind the camera for centuries now. It has adopted the culture and color of everywhere it has been, but the final print of this reel project is black and white. Hollywood over the years, has continued to misrepresent the enriched Arab culture and the religion of Islam and it’s people with degrading stereotypes shown in movies which a tremendous amount of viewers watch, questioning the integrity of arabs and muslims. I have been researching this topic due to the complexity of power behind these images we see throughout movies. The question bounces around in my head and I have a hard time understanding why the same stereotypes are continuously used, over and over again. It’s proof that orientalism still exists in modern day, and it affects how people may see Arabs and muslims.
When it comes to the modern relationship that Islam shares with both Christianity and Judaism, it is not difficult to recognize mutual hostility. Islamic extremism has been gradually dominating the Western perception of Muslims—in the midst of this, the World Trade Center attacks could only exacerbate the situation. On that account, it was no surprise when these hostile attitudes were unmistakably revealed during the “Cordoba House” mosque controversy at which point in 2010, it was proposed that a mosque dubbed the Cordoba House be established near ground zero. Sure enough, the proposition was met with overwhelming opposition and rebuke (Barbaro). Most of the country objected to the mosque while many of those with more personal experiences regarding 9/11 felt deeply offended and unsettled. What is more, the event garnered picket signs, protests, and contempt from local civilians (Goodstein). Among the mosque’s prominent opponents was former house speaker Newt Gingrich. Speaking out against the proposal, he claims that the push for the Cordoba House mosque “is a test of the timidity, passivity and historic ignorance of American elites” (Gingrich). Gingrich goes on to say that calling the mosque the “Cordoba House” is a deliberate insult in that “it refers to Cordoba, Spain – the capital of Muslim conquerors who symbolized their victory over the Christian Spaniards by transforming a church there into the world’s third-largest mosque complex,” and “every Islamist in the world recognizes Cordoba as a symbol of Islamic conquest. It is a sign of their contempt for Americans.” However, an investigation into Cordoba’s state of affairs during Muslim rule might lead one to believe that the existing hostility between these cultures has not ...
Islam in America has historically been misunderstood, and this is due to the misconception of culture and religion as well as lack of education and incorrect portrayal in the media, which gives a skewed idea of Islam. Especially in the United States, Islam has been seen as the “terrorist religion” or a religion for the extremists and a religion in which freedom is not an option. Among the countless misconceptions, the basis of stereotypes by Americans is due to the mix up between religion and culture. Furthermore, the media only fuels fire to these misunderstandings and lack of factual information about Islam causing Americans to lash out on American Muslims without reason.
In this article, Kasam explains her experience being a Muslim American on a college campus and the challenges she her and fellow Muslims face on campus. She explains how she is a club leader at Quinnipiac University for a Muslim group. She claims that there is not a lot of Muslims who attend that University. She also believes that many Muslims at the school are afraid of coming out and telling other people on campus that they are Muslims; keeping a low profile. She provides statistics on hate crimes against Muslims around the world, and she also expresses her concern to her Muslim friends on campus. This article was published in the College Xpress for mainly college students to view. Kasam is a staff writer for the Quinnipiac Chronicle who mainly writes stories about incidents on and around Quinnipiac University. This article will help me explain the various problems that Muslim students around college campuses face
This is the stand or platform used by the Imam to deliver a speech or
Islam is a religion of peace which provides rights to men and women equally. Because of the actions of a small group of extremists who misinterpret the sacred texts of the Quran, the Muslim population is forced to live in a world of Islamophobia. In order to tackle this issue, the media needs to display stories, conduct films of every day Muslims, not of the stereotypical Arab who blows himself up. Individuals should learn about the religion and understand the context, instead of relying on content to be provided to them through a television screen. As a Muslim, I will do my part along with my peers, to show what my religion means and help break the stereotypes. Through advocacy, education, public speaking, and broadcast programs about Islam, we can show the world that we are a peaceful religion just like the other monotheistic and polytheistic religions.
The Suleymaniye mosque was truly a masterpiece during the time it was built in the mid 1500s. Today, it still never fails to captivate its audience through the complexity of its design and the intellectual analysis of its significance. The mosque was actually said to be as magnificent as the Seven Wonders of the World according to two European travelers, Freynes Moryson and John Sanderson, soon after its completion (Nelipogulu 221). The mosque is definitely symbolic in the city of Istanbul, sitting a top the highest hill, in that it represents central power and strength of the Turkish Empire (see Image 1) (Yayinlari 30). As we take a closer look at the Suleymaniye we see many aspects of religion through its sensual and visual experience. We also find a great deal of complexity, from the contradictory aspects Sinan applied to the mosque, throughout a more in depth intellectual analysis.
F. Hasan, Asma Gull (2000). American Muslims; The New Generation. New York. The Continuum International Publishing Group Inc.
Today, when many in the West think of the Islamic religion, the immediate thought that follows is terrorism. There are several reasons for this, none the least the amount of media attention that circulates in the evening news. These show Muslims hijacking planes or trains, committing suicide bomb attacks, capturing yet another prisoner who dared question their authority, or pledging war against Israel or fellow Muslims who do not believe after they do. In Islam: The Straight Path, John Esposito attempts to address many common misconceptions that those looking from the outside have regarding this great world religion that counts more than one billion people as its followers.
We live in an age and time where media influence is at its highest. The media has an impact on us as an audience through every possible medium including both television and print media. As scientists find and cure diseases, as America finds a new country to invade, as the European markets fluctuate, there has been one constant subject prevalent in the Western media- Islam. 1.6 billion people in the world are of the Muslim religion (Desilver 2013), making it the world’s second largest religion, second to Christianity. Even prior to the events of 9/11, the religion of Islam has been under scrutiny by the media. Edward Said, infamous for his works on Orientalism has greatly contributed to our understanding of the Western misunderstanding of the Eastern based religion. Said has defined Orientalism as the Western’s style of domination, reconstruction, and authority over the Orient (Said 1978: 3). Orientalism has observable effects in the most forms of media. As a result, and irrational fear of Islam and those that practice the religion began-Islamophobia. As defined by the International Civil Liberties Alliance, Islamophobia is “a term which is widely used by NGOs and frequently appears in the media, tends to denote fear, hatred or prejudice against Islam and Muslim” (ICLA 2013). This project will attempt to understand what the audience perception is about Islamophobia in the media. It will aim to uncover the ways in which television channels amplify common misperceptions about Islam. As a Muslim myself, this is an area that has always been of interest to me, and like many audiences I have been able to witness the dimensions of Islamophobia s depicted by the western media. After the events of September 2001, the fears of Islam and ...