I believe that universally, theater is the concentration of passing down history, whether factual or mythical, to future generations paired with various degrees of artistic dignity. Like many other staged performances, the root of Noh is based off of a storytelling tradition, enhanced or exaggerated to be viewed by a wider audience. In the end, it was supposed to be somewhat entertaining, the viewer perhaps receiving a more dramatic interpretation of a past tale accompanied by dance, music, and visuals. In general, another characteristic not as significant from the original literatures and stories that seeps its way into Noh are the religious undertones and shrinking the distance between the world of the living and the world of spirits. In Zeami’s Atsumori, the play concerns characters from a scene in a probably already overdramatic depiction in Heike Monogatari, bringing in a single frame from Japanese military history into a different context. Sumidagawa has a slightly different way of coming into existence, since it does not depend so heavily on an exact picture from Ise Monogatari, and is only loosely associated with it. Nevertheless, both Atsumori and Sumidagawa have interesting ties to literature from earlier periods that make each unique in their presentation.
Although I am aware that we are focusing on literary sources and their relationship to their Noh counterparts, one cannot help but notice that the background of Atsumori dates back to actual historical events, and then establishes itself in Heike Monogatari. Anyway, any audience in Japan should already be familiar with the stories of Heike Monogatari, and the Noh play is only a touching extension of one aspect from the battle between the Minamoto Clan and th...
... middle of paper ...
...spair at the mortal separation between a parent and child, especially at the loss of the child. In this manner, Sumidagawa’s lack of literary tie-in serves its own purpose.
As seen in Atsumori, the knowledge of the literary source a play was based upon can be key to the perception of the play as a whole. On the other hand, not having a stable background in a literary source may not be very significant to a play at all. This connection depends solely on the wants of the author of the play, and perhaps on what was acceptable in that circle at the time. In the end, both stratagems need to be able to somehow connect the audience to the performance on stage, either through common knowledge, like widely known literary works, or through common instincts, such as filial relationships.
Works Cited
Tyler, Royall. Japanese Nō Dramas. London U.a.: Penguin, 2004. Print.
Savas, Minae. "Feminine Madness In The Japanese Noh Theatre." Electronic Thesis or Dissertation. Ohio State University, 2008. OhioLINK Electronic Theses and Dissertations Center. 11 Mar 2014.
Theatre Journal 37.4 (1985): 426-439. Print. Wheeler, Kip. " Literary Terms and Definitions M." Literary Terms and Definitions "M" Carson-Newman University, n.d. Web. 12 May 2014.
The common aim of playwrights of any time or location is to capture and hold the attention of their audience. It is an irrefutable fact that in order for a play to be successful, the playwright must maintain the interest of the audience. The tragedy of Othello, the Moor of Venice, is one of Shakespeare's most renowned plays, and has been capturing the interest of its audiences for many hundreds of years. The success of Othello is largely due to Shakespeare's phenomenal ability to secure the unwavering attention of an audience. Various techniques were employed by Shakespeare in order to achieve this crucial feat. Through construction of intriguing characters, exploration of universal themes, use of comic relief and a well-written script featuring a compelling plot, Shakespeare ensured the tragedy of Othello would hold the interest of the audience.
In the same way Japanese poetry often alludes to or derives from the canon of poetry that precedes it, noh plays are often based off of classical Japanese literary sources that form the framework for the play’s themes and moral message. Many of these plays reference poems from revered anthologies, such as the Shinkokinshū, within the play’s dialogue, but it is the monogatari or tales that provide the foundation for certain noh plotlines because of their vast array of character references and plotlines. These tales are the primary sources of information for two plays in particular written by the famous Japanese playwright Zeami: Atsumori and Matsukaze. The warrior-play Atsumori draws from the famous war epic The Tale of Heike to further an anti-war message grounded in the original text, as well as to further explore Buddhist themes of attachment and karmic ties. Matsukaze draws its origins and background from Murasaki Shikibu’s The Tale of Genji and Ariwara no Narihira’s The Tales of Ise for location, tone, and themes of longing in order to juxtapose the Buddhist duality of attachment and detachment from this world.
Japan is known for its unique gardening style, their diverse plants, their food, and their beautifully woven tapestries. Yet, most do not know about the history of their drama. Japanese Noh theatre is one of the most precise and prestigious art forms. It has been this way since the fourteenth century when Zeami first created Noh theatre. Zeami’s most famous plays, such as Kinuta, are still performed today. Japanese drama has not changed much since the fourteenth century because it has made a lasting effect on the culture. Noh theatre had a major influence on fourteenth century Japan and has affected modern day drama.
In Zeami Motokiyo’s Noh play, Atsumori, he retells the story of Atsumori as seen in Heiki Monogatari. The story revolves around the young Taira no Atsumori who was killed at the age of fifteen by Kumagai of the Minamoto clan during the Genpei War at Ichinotani. Atsumori was left behind and spotted by Kumagai along the Suma shore. Kumagai felt sorry for Atsumori because he was about the same age as one of his sons and was torn between whether or not to kill him. He decides to kill Atsumori because if he did not, then someone else from his clan would. He figured it would be better for him to do it because he would pray for Atsumori after his death. Shortly after killing Atsumori, Kumagai renounces his ways and becomes a monk name Rensho and travels back to Ichinotani to pay his respects to and pray for the soul of Atsumori. This play is a continuation from Heike Monogatari because it tells the tale of Kumagai and what he encounters in his new life as a monk while stressing the importance of Buddhist values, such as nonattachment and karma, and character transformation of warrior to priest and enemy to friend.
This is how Shakespeare’s plays are a product of the Elizabethan theatrical context in which they were first performed.
plays significance as a work of literary drama. Instead, I put forward that Shakespeare intends for
Many cultural enthusiasts, archaeologists, and architects have a common interest in theatre and its origins. People from a few decades back have located the remaining of the oldest theatres in Greece, England, France and some parts of minor Asia. Theatre was a part of people’s lives as it was one of the few sources of entertainment, and it was originated from when people collectively sit in a gathering and listen to a storyteller. There were performances done by different people present at that moment. Later on, this activity kept improving and innovating, and in the result, many theaters for entertaining purposes were built by emperors who ruled the countries or kingdom in those days. The design of these theatres
In this paper, I will be focusing briefly on my knowledge and understanding of the concept of Applied theatre and one of its theatre form, which is Theatre in Education. The term Applied Theatre is a broad range of dramatic activity carried out by a crowd of diverse bodies and groups.
Greek and Elizabethan theatre, while similar in some respects, had a few large differences. The Greeks believed in a certain unity of theme, which was prevalent throughout the production. Greek plays were often drawn from myth or of historical significance, so it seems that only ki...
Theatre as we know it now was born more than two thousand years ago and has gone through many streams until it reached the current modernity. Among these streams is the avant-garde theatre. This theatre achieved a break in the traditional theatre and became the forefront of a new experimental theatre. Therefore it is necessary to ask how this theatre started, what impact it had on society and if this type of theatre is still common in our modern era.
The survival of theatre lies in the very nature of humankind: its inner voyeuristic drive. The desire to watch other people dealing with their conflicts and fates challenges as well as reinforces values and the morality of society. The theatre provides an exciting opportunity to watch stories and situations as if they were real life, showing us the truth of our nature.
of interest to the play making it a great play to read and also act