The two documents that will be discussed by comparing, analyzing and contrasting within this paper will be Ignatius of Loyola’s Rules for Thinking with the Church along side of an excerpt of Martin Luther’s writings from the Preface to the Complete Edition of Luther's Latin Works. Although there are many similarities within these documents as men of faith write them both, they are written from different perspectives of their faith. The first is written of the persuasion that one must be submissive to the Roman Catholic Church, and the other, a former Catholic reflecting upon when he, as a Catholic Monk, had an epiphany of the phrase “justice of God” looking at the scriptures writes the other.
First to be analyzed will be the similarities within the two documents. Ignatius suggests we must, “keep our minds prepared and ready to obey promptly and in all things the true spouse of Christ our Lord” and while reading Luther’s writing one can attest this is exactly the sentiment of Luther as well; to be obedient to Christ without delay. They both wanted to follow the Lord Jesus Christ and His Word with great passion and intensity. To be contrary to this was not in the realm of their thinking. Another parallel within these passages are the things that Ignatius reveals must be praised such as religious life, virginity, continence, matrimony, obedience, chastity, fasts, abstinence, confession, and studying religion. Both men are dedicated to this list of values by virtue of their dedication to their faith. Each man of faith approaches this list with a different guiding light; Ignatius of Loyola’s guiding light is following the Roman Catholic Church and for Martin Luther, his guiding lights is focusing on the Word of God being the ...
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... Ignatius and worship at the Roman Catholic Church and others have followed Luther and worship at a Lutheran church.
Works Cited
Brecht, Martin. (tr. Wolfgang Katenz) "Luther, Martin," in Hillerbrand, Hans J. (ed.) Oxford
Encyclopedia of the Reformation. New York: Oxford University Press, 1996, 1:460.
Preface to the Complete Edition of Luther's Latin Works (1545) by Dr. Martin Luther, 1483- 1546 Translated by Bro. Andrew Thornton, OSB from the "Vorrede zu Band I der Opera Latina der Wittenberger Ausgabe. 1545" in vol. 4 of _Luthers Werke in Auswahl_, ed. Otto Clemen, 6th ed., (Berlin: de Gruyter. 1967). pp. 421-428.
The Spiritual Exercises of St. Ignatius, trans. by Anthony Mottola, pp. 139– 141. Copyright ©1964 by Doubleday, a division of Bantam, Doubleday, Dell Publishing Group, Inc. Used by per-mission of Doubleday, a division of Random House, Inc.
Two people could be living two very different lifestyles, yet they could be very similar in the way they act and react in the same situation. Charlotte from “The Metaphor” by Budge Wilson and the Mother character from “Borders” by Thomas King live very different lives but the way they deal with the problems they are faced with is very similar. Both protagonists have to deal with trying to be forced to be something they are not by society and their families, but Charlotte from “The Metaphor” has been challenged by her strenuous home, she must face her organized mother and orderly home; the Mother from “Borders” must stand up for what she believes in and fight for what she wants.
Martin Luther desired to reform the Church because he believed that it was corrupt and wanted to be seen as the gateway to Heaven. In Luther’s eyes, the Roman Catholic Church was teaching the wrong things and showing bad behavior. Because of this, Martin Luther, being a conscientious friar and professor of theology, did not feel secure in the idea of salvation. The Church was teaching that salvation came through faith AND good works while Luther concluded
James Kittelson’s biography on the life of Luther is thought provoking and informative. Kittelson does not have a concise thesis, but as it is a biography the central theme of Luther the Reformer is an insightful narrative of Martin Luther’s life from his birth in Eisleben until his death on February 18, 1546 in Eisleben. Kittelson thoroughly and with great detail and sources explains Luther’s mission to reform the catholic church. Luther the Reformer seeks to condense Luther’s life in a manner which is more easily read for those who do not know the reformer’s story well. Luther is portrayed not only as a theologian throughout the book, but as a person with struggles and connections throughout the Germanic region in which he lived. Luther’s theology is portrayed throughout the entirety of the book, and Kittelson approaches Luther’s theology by explaining Luther’s past. The inclusion of
First, before exploring Luther’s rejection of the peasant revolt, one must examine his explanation of Christian freedom. Written in 1520, The Freedom of a Christian proclaimed the new freedom to be found in salvation by faith alone. His doctrine liberated people from works but also from the laws of the Old Testament. Salvation was found in the promise of Go...
Luther, Martin. Luther's Commentary on Galatians, Fourth Edition. Trans. Theodore Graebner, D. D. Grand Rapids: Zondervan Publishing House, (No copyright date).
Luther, Martin. The Large Catechism, in The Book of Concord. Edited by Robert Kolb and
In this essay Martin Luther comments upon the role of good works in a Christian's life and the overall goal of a Christian in his or her walk. He writes seventeen different sections answering the critics of his teachings. I will summarize and address each one of these sections in the following essay.
...s fascinating how Luther and Machiavelli's arguments relate to each other especially in terms of the Catholic Church.
The theme of power being abused is carried out in both I Only Came to Use the Phone and Lord of the Flies. The reasoning as to why we would see this theme as the base for both stories is because it is such a common theme; it is known that everyone craves power because of the self-satisfaction they gain from it. The authors of these stories realizing that, used the theme of abuse of power to create chaos within the story and create interest, and they did this by having their characters go after something that makes themselves feel powerful. In Lord of the Flies it was the powerful feeling of hunting for the boys, and in I Only Came to Use the Phone it was the power that the Matron had over Maria by sexually harassing her. Although those two examples seem as though it is people who abuse power it goes beyond that; as if the evil within everyone is awaken by power and that evil is what succumbs them to abuse the power.
In 1517, Martin Luther nailed a scroll known as the Ninety-five Theses onto the Catholic church. This list criticized many concepts of the Catholic church. For example, Martin Luther attacked the sale of indulgences, amount of power held by the Pope, and wealth of the church. Ultimately, the church was outraged and excommunicated Luther. This started a rebellion and a revolution. Luther’s goal was not to tear the church apart, but to try and reform the corrupt areas. “Luther did not intend to form a new religion; his struggle had been with Rome. Before he could build, he had to tear down- his religion was one of protest.” After being excommunicated, Luther created his own religion called Lutheranism. Lutheranism relates closely to the Catholic
Luther uses harsh words to describe the popes and the bishops by calling them names such as “humbug”, “block head”, and “hypocrite”. According to Martin Luther’s Letter to the Christian Nobility of the German Nation, it states “He might well make a man into a hypocrite or a humbug, and block head, but never a Christian or spiritual man”. Martin Luther believes that the priests, bishops, and popes are not different from the Christian people. Martin Luther points out that Christians were baptized and read the Bible, so why do the popes receive so much authority and power than Christians. In the Letter to the Christian Nobility of the German Nation, Luther questions “Why are your life and limb, your property and honor, so cheap and mine not, inasmuch as we are all Christians and have the same baptism, the same faith, the same Spirit, and all the rest?”. Therefore, Martin Luther believes that the popes, bishops, and priests are given too much authority and power even though the popes, bishops, and priests do not possess that many special abilities. Martin Luther claims that everyone is a priest since the Christian people can interpret and read the Bible, carry the same faith and spirit, and were baptized just like the popes, priests, and bishops
An analysis of Mycerinus and Kha-merer-nebty II and Augustus of Primaporta, reveals that there are many similarities, but also many differences between these two pieces of sculpture. These similarities and differences are found in the subject, style, and function of both works of art.
At the beginning of the sixteenth century church theologian, Martin Luther, wrote the 95 Theses questioning the corruption of the Roman Catholic Church. In this essay I will discuss: the practices of the Roman Catholic Church Martin Luther wanted to reform, what Martin’s specific criticism of the pope was, and the current practices Pope Francis I is interested in refining in the Roman Catholic Church today.
King Jr., Martin Luther, ed. Readings in Christian Ethics: A Historical Sourcebook. Edited by J. Philip Wogaman and Douglas M. Strong. Louisville, KY: Westminster John Knox Press, 1996.
During Luther’s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01). Historians agree that, “this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformation”.