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religion affect on society
puritan ethos
religion affect on society
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The Puritans that arrived in America from 1630 to 1649 prompted by religious persecution made a commitment to the “covenant” with God, whom had ordered the puritans to “fly into the wilderness”, (Reich, 2011, p. 72). This “covenant” was to bind all residents tightly together both religiously and socially. Centered on a common pasture, a village could consist of a meetinghouse, land and multiple family homes that support the whole group or a “city on the hill” (Brinkley, 2010, p. 76), (Reich, 2011, p. 72). The social unit, whom was tightly knit in the early years of the Massachusetts colony, began to strain and many challenges arose as time passed affected this social structure, mainly the increasing commercialism of the surrounding New England society (Nash, 2010, p. 73). In addition to this the population growth that could not be supported with the current land, expansion occurred with families moving further and further from the center and even breaking up into smaller societies essentially breaking away from the church (Reich, 2011, pg. 74-75), (Brinkley, 2010, p. 77). The response to the increasing separation of this utopia was the incorporation of a form of authoritarian government, limited to those filled with God’s grace according to the groups established norms or laws (Nash, 2010, p. 73). This concern of separation of the puritan communities never did subside, but multiplied as other men and woman entered the colonies and attempted to impose their power and beliefs like Roger Williams or Anne Hutchinson (Nash, 2010, p. 74). The leaders of the time, their response to maintain this homogeneity society banished people that were not congruent to their ideals and demonstrated they would go to any length to ensure this ... ... middle of paper ... ...tion: A Concise History of the American People, Vol. I 6th Edition. McGraw-Hill New York, NY. Kupperman, K. (2000) Major Problems in American Colonial History: Documents and Essays, (2nd ed.) Boston: Houghton Mifflin. Duiker, W. and Spielvogel, J. (2011). The Essential World History (Sixth ed.). Boston, Massachusetts: Wadsworth, Cengage Learning. (ISBN:978-0-495-90227-0). Nash, G. (2010). Red, White and Black: The Peoples of Early North America (6th ed.). Upper Saddle River, New Jersey: Prentice Hall. McPherson J. & Hogue J. (2009) Ordeal by Fire: The Civil War and Reconstruction (4th ed.), New York, NY, The Mcgraw-Hill Company. Reich, J. (2011) Colonial America, (6th ed.) Upper Saddle River, New Jersey: Prentice Hall. The Columbian Exchange, (2011). Retrieved from http://www.shmoop.com/columbian- exchange.
American Colonies: Contrasting the New England and Southern Colonists The New England and Southern Colonies were both settled largely by the English. By 1700, the regions had evolved into two distinct societies. The southern colonies have characteristics that are the antithesis of the New England colonies attributes. New England was colonized for Freedom of Worship and freedom of political thought.
Religion is still important in many facets of society, but not in the same structure John Winthrop had hoped for. Overall, the “City on a Hill” was meant to serve as an example society for others to study and learn from, no matter if it succeeded or failed, which it ultimately accomplished. Although many Puritan beliefs have gone by the wayside, they were able to set a precedent for future generations.
The New England colonies developed a close-knit homogeneous society and a thriving mixed economy of agriculture and commerce. They developed this by creating a group called the New England Confederation. This focused on the protection of the people in the colony in the event of enemies trying to attack them. On page 49, it says “The primary purpose of the confederation was defense against foes or potential foes, notably the Indians, the French, and the Dutch.” They created this as a safety net for the New England colonies. Every part of the New England colonies had two votes, it didn’t matter on the size of the colonies. The ran it as their own because the king of the time didn’t care much for the colonies.
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
In distinction to the early eighteenth century, the small groups of integral Puritans families dominated the economic, military, and political leadership of New England. The Puritans agreed that the church composed many families and wasn’t isolated people. The Puritan family was the major unit of production in the economic system each family member expected an economically useful benefit and the older children worked in some family industries, trending gardens, forcing animals, rotating wool, and protecting their younger brothers and sisters. Wives needed to supervise servants and apprentices to keep their financial accounts, enlightened crops, and to display goods. The Puritans had faith in the larger community that had a compelling duty to secure the families and to see their functions.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
When settlers from England came to America, they envisioned a Utopia, where they would have a say in what the government can and cannot do. Before they could live in such a society they would have to take many small steps to break the hold England had on them. The settlers of America had to end a monarchy and start their own, unique, form of government. They also had to find a way that they would have some kind of decision making power. The most important change that the colonies in America had to make was to become a society quite different from that in England.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Before the 1700s, English colonies in America struggled heavily with gender inequality, religious tolerance, and general liberties. Throughout the readings of Chapter 2, there are several direct and indirect indications of how the colonies handled the matters of religion, gender, and liberty within the English colonies.
In the New World, colonies of Europeans were forming rapidly across the east coast. These colonies were seemingly founded on the ideas of oppression as well as dreams of wealth and glory, except for one particular group of religious colonists who dreamed of creating“the city upon the hill”. But who were these people and how did their ideas and beliefs affect Early America? In England a religious group of people known as the Puritans were finding themselves unhappy with the Anglican Church. The Puritans, numbered 102 men women and children, found themselves relocating to America and settling near Cape Cod in southeastern Massachusetts to escape the church and practice their own religion. Their mission was to build a society of independent farm
In early America, socio-economic class, agriculture, religion and gender played four very important roles in regional distinctions of this newly developing country. Even though agriculture, religion, and gender were extremely important, the biggest factor was socio-economic life. A person’s socio economic class was what determined their life style from a wealth, treatment, and dress style and home, which are major aspects of human life. In Everyday Life in Early America, David Freeman Hawke explains how each of these four factors determined the life style of each early resident of America as well as the overall development of the country in its beginning years to emerge into a growing and improving nation (continue)
Women have been oppressed since the beginning of time, they have always been thought of as lesser to men in our culture, and they still are. Although some people may disagree women are still put at a lower bar to men. They have a lower chance of getting certain jobs, making more money and being put into places of higher power. People of color have also been oppressed for a very long time. Back in colonial times this sexism and racism was even stronger and more powerful. Women couldn’t get any jobs that had to do with government and had very little power over what they could or couldn’t do. African americans were almost all slaves and if they weren’t they still had little to no rights, it was extremely difficult for them to find jobs. This
Quinn, David B. North America From Earliest Discovery to First Settlements. New York: Harper & Row Publishers, 1977.
The Sovereignty and Goodness of God is a primary source document written in the 17th century, by a well-respected, Puritan woman. This book, written in cahoots with Cotton and Increase Mather, puritan ministers, tells the story of her capture by Indians during King Phillip’s War (1675-1676). For three months, Mary Rowlandson, daughter of a rich landowner, mother of three children, wife of a minister, and a pillar of her community lived among “savage” Indians. This document is important for several reasons. First, it gives us insight into the attitudes, extremes, personalities and “norms” of the Puritan people we learn about in terms of their beliefs, and John Calvin’s “house on a hill”. Beyond that, despite the inevitable exaggerations, this book gives us insight into Indian communities, and how they were run and operated during this time.