Liberal societies rely on the adequate representation of the will of their people in order to function in a liberal manner, however there are situations where the will of the people indicates that illiberal actions must be taken to ensure public security. As stated by the source, political and economic systems should be formed intending to benefit the people, and do so through being attentive to the will of the people. In these terms, the viability of liberalism is directly reliant upon the liberalism exhibited by the people in which is reflects the will of. This is exhibited by the Emergencies Act (1985) of Canada, which gives authority the government to suspend individual liberties in situations where there as a national emergency, as defined as being “...an urgent and critical situation of a temporary nature that seriously endangers the lives, health or safety of Canadians…”(1) In such situations, liberalism is corrupted, but due to this act being passed by representatives selected by the people, it reflects the will of the people. Through the Emergencies Act, under pr...
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... of their people, and through the will of their people, such as the Emergencies Act of Canada, restricting the freedom of it’s people. The same situation is seen again when considering the universal health care system within Canada, and it’s popularity. While it is within the will of the general populace, it goes against classical liberalism in relation to equality and economic freedom. Economic freedom is also rejected through the Competition Act of Canada, an act that reject’s classical liberalism, while remaining within the parameters set for a viable ideology by the source. In each of these cases, an illiberal act fits within what the source sets as requirements for a viable ideology, yet they are each violating basic ideas of liberalism. It is through this corruption of liberalism, that liberalism is only viable as long as the will of its people remains liberal.
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