Envision your loved one having so much pain that they no longer want to be alive, but they have no other option than to endure the pain they are going through. Imagine yourself feeling useless and incompetent,serving no purpose in the world where everybody is mobile, feeling like a burden to those around you. Well some people did not have to envision it, which is what happened with Mac in Barbara Huttman’s essay. Mac wanted the right to die, begging to be let go until his death. He had to suffer due to the fact that he had no choice but to do so. Huttman, his hospice nurse, who had to resuscitate him 52 times, no longer wanted to see him in agony and took it upon herself to help him end his life (815-817). With the legalization of physician …show more content…
While physicians are supposed to prolong life, both sides can agree that they are also there to ease suffering. Physicians “are not limited to healing,” as people from Geneva University Medical School noted (Martin, Mauron, and Hust 55).Utilizing PAS would allow physicians to ease the person’s suffering. Despite prolonging life, again opponents argue that there are other alternatives to PAS, for example, continuous deep sedation, a form of palliative care. It is a substitute, but stated in an essay, “PAS may be morally more acceptable than CDS” (Martin, Mauron, and Hust56). Regarding that, both sides can agree PAS is the last resort for many. Evidently others feel that due to the costs, “The incentive to save money by denying treatment poses a significant danger” (Golden 829). Money would influence a patient’s judgment, but if they qualify, it would help them more than jeopardize their situation. PAS would help the patients not leave their family in credit card debt. PAS would be the appropriate choice for the …show more content…
Having PAS gives patients the right to die as they choose to, in a humane way. Without PAS, patients may try another way to treat their pain, for example, suicide on their own terms. With PAS, patients would be able to end their lives in a peaceful way, and not in a horrific one. This way, the patients get what they want. Güth tells a story of a 54 year old woman who decided to kill herself by jumping in front of a train. This lady had a form of breast cancer and had just recently gotten news about her cancer getting worse. She had gone through palliative care, chemotherapy and nothing seemed to help. Jumping in front of a train 2 weeks after she found out she was diagnosed with more cancer, she took her life. She said her goodbyes to her loved ones through a letter she left behind (Güth et al 1040).With just the letter that the lady left in the aforementioned story, the family did not have any sort of closure with the way she was forced to end her life. PAS would be the ethical way to let the person go; it provides a compassionate death, and it leaves family members with closure about the inevitable. With PAS, this woman could have taken her life on her own terms, having a more appropriate death. In this same essay,Güth shows how people who are terminally ill, and are given the chance to utilize PAS, take it(Güth et al
Imagine, if you will, that you have just found out you have a terminal medical condition. Doesn’t matter which one, it’s terminal. Over the 6 months you have to live you experience unmeasurable amounts of pain, and when your free of your pain the medication you’re under renders you in an impaired sense of consciousness. Towards the 4th month, you begin to believe all this suffering is pointless, you are to die anyways, why not with a little dignity. You begin to consider Physician-Assisted Suicide (PAS). In this essay I will explain the ethical decisions and dilemmas one may face when deciding to accept the idea of Physician-Assisted Suicide. I will also provide factual information pertaining to the subject of PAS and testimony from some that advocate for legalization of PAS. PAS is not to be taken lightly. It is the decision to end one’s life with the aid of a medical physician. Merriam-Webster’s Dictionary states that PAS is “Suicide by a patient facilitated by means (as a drug prescription) or by information (as an indication of a lethal dosage) provided by a physician aware of the patient’s intent.” PAS is considered, by our textbook – Doing Ethics by Lewis Vaughn, an active voluntary form of euthanasia. There are other forms of euthanasia such as non-voluntary, involuntary, and passive. This essay is focusing on PAS, an active voluntary form of euthanasia. PAS is commonly known as “Dying/Death with Dignity.” The most recent publicized case of PAS is the case of Brittany Maynard. She was diagnosed with terminal brain cancer in California, where she lived. At the time California didn’t have Legislative right to allow Brittany the right to commit PAS so she was transported to Oregon where PAS is legal....
Imagine being diagnosed with a disease that is going to kill you, but then you learn that you cannot do anything to avoid the pain it will cause you. The palliative care you will receive will only be able to provide slight comfort. You look at the options and consult with your physician, and decide physician-assisted suicide, or PAS, is what you want. Within the last two decades, the argument regarding physician-assisted suicide has grown. While some believe that death should be "natural", physician-assisted suicide helps the terminally ill maintain their dignity while dying. Physician assisted suicide should be a viable option for those diagnosed with a terminal illness. It provides a permanent relief to the pain and suffering that is involved
One position within the debate for physician assisted suicide is that it should not be legalized. Many defenders cite the issue of pain for this stance. They believe that the amount of suffering that a terminally ill patient is going through is deluding their minds. They also linked this distress towards clinical depression, the root that they say are causing them to want to ...
First of all, the “Right-To-Die” group and the Hemlock Society contend that terminally ill individuals have the right to end their own lives in some instances, and because PAS is illegal, many patients are unable to get the help necessary to terminate their lives and must involuntarily endure the extreme pain and suffering of their diseases. Others argue that PAS must be legalized...
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
One of the greatest dangers facing chronic and terminally ill patients is the grey area regarding PAS. In the Netherlands, there are strict criteria for the practice of PAS. Despite such stringencies, the Council on Ethical and Judicial Affairs (1992) found 28% of the PAS cases in the Netherlands did not meet the criteria. The evidence suggests some of the patient’s lives may have ended prematurely or involuntarily. This problem can be addressed via advance directives. These directives would be written by competent individuals explaining their decision to be aided in dying when they are no longer capable of making medical decisions. These interpretations are largely defined by ones morals, understanding of ethics, individual attitudes, religious and cultural values.
Those are in favor of legalizing this practice often refer to it as physician-aid-in-dying. Autonomy plays a huge part in arguments for this practice. It is believed that a patient has the “right to pursue their own personal view of what kind of life is best, including when and how to die” (Emanuel, 2015). Beneficence supports PAS. In some instances, people encounter more pain and suffering from living than death. PAS can also be considered no different than withdrawing a life-sustaining intervention (which is legal) because in both scenarios the patient consents to die (Emanuel, 2015). Lastly, research has found that it is still performed in areas where it is illegal. By legalizing, honesty, clarity, and transparency would be brought back to an existing practice (Emanuel, 2015). Overall, the theme is that it really is no different than passive
The approach of physician-assisted suicide respects an individual’s need for personal dignity. It does not force the terminally ill patient to linger hopelessly, and helplessly, often at great cost to their psyche. It drive’s people mad knowing they are going to die in a short period of time, suffering while they wait in a hospital bed.
In closing, despite all of the different opinions that people have on PAS, there are many good outcomes that come with the decision. Having the right to make a “choice” is what PAS comes down to. Many argue that it is inhumane, while many will argue that it is a choice. If choosing PAS as a last dying right, then one should respect that choice. It is a choice and only the patient should have the right to choose.
Giving a patient this option not only allows him or her to abstain from unnecessary pain, but it also allows the patient to die a dignified death. Colleges of the Boston College Law School Faculty Papers explain their views on assisted suicided to readers expressing, “We believe that it is reasonable to provide relief from suffering for patients who are dying or whose suffering is so severe that it is beyond their capacity to bear…The most basic values that support and guide all health care decision-making, including decisions about life-sustaining treatment, are the same values that provide the fundamental basis for physician-assisted suicide: promoting patients’ well-being and respecting their self-determination or autonomy”. The contributing authors make an excellent point stating the same values that are used in prolonging an individual 's life are the same used in assisted dying. Nonetheless, the majority of the United States remains opposed to assisted dying ignoring the individual’s mental, physical, and emotional pain he or she has undergone.With that in mind, this law also ignores the trauma close family members endure witnessing his or her loved ones face such an undesirable
Margaret Somerville, who has authored, edited, and co-edited a number of books and newspaper articles opposing the use of euthanasia and physician-assisted suicide and who also is the Samuel Gale Professor of Law, Professor in the Faculty of Medicine, and Founding Director of the Centre for Medicine, Ethics, and Law at McGill University, Montreal, wrote the internet article titled “Against Euthanasia.” In the article Somerville blatantly states that any type of euthanasia or physician-assisted suicide is completely and totally wrong under all circumstances. She offers the two major reasons why she considers the practice of euthanasia to be entirely immoral and unacceptable. The first main reason that is given is, “that it is wrong for one human to intentionally kill another, except in self-defense.”The second key reason she provides is, “that the harms and risks of legalizing euthanasia and assisted suicide far outweigh any benefits” . Somerville believes that euthanasia proponents base their arguments on emotions rather than on logic and use dramatic and compelling stories to make their points. She later goes on to say, “To legalize euthanasia would fundamentally change the way we understand ourselves, human life and its meaning." It is also stated that if euthanasia and physician-assisted suicide are made legal then abuse and over use are inevitable and unstoppable. Another point made in the article is that if doctors and nurses are allowed to assist in the deaths of their patients that the trustworthiness of doctors would be skewed and patients would live in fear of going to the hospital and receiving care for whatever illness, disease, or problem they may have (Somerville). She brings her article to a close by stressing...
If we allow PAS to be legal this is blur the lines of what ethics are. This will make it easier for other forms of euthanasia and mercy killing to be legal. Edmund D. Pelligrino, Professor Emeritus of Medicine and Medical Ethics, says
Physician-assisted suicide refers to the physician acting indirectly in the death of the patient -- providing the means for death. The ethics of PAS is a continually debated topic. The range of arguments in support and opposition of PAS are vast. Justice, compassion, the moral irrelevance of the difference between killing and letting die, individual liberty are many arguments for PAS. The distinction between killing and letting die, sanctity of life, "do no harm" principle of medicine, and the potential for abuse are some of the arguments in favor of making PAS illegal. However, self-determination, and ultimately respect for autonomy are relied on heavily as principle arguments in the PAS issue.
However, instead of making them comfortable until their death, this one involves a doctor helping a patient to end their life. Physician-assisted suicide is a very controversial topic. Many people think that if physician-assisted suicide were to be legalized in cases where the patients are terminally ill, it could then be opened up to be legalized in other cases as well. This could include mentally ill patients and chronically ill patients. In some states, physician-assisted suicide is already legal, such as in Oregon. Oregon’s Death with Dignity Act allows for doctors to prescribe lethal dosages of medications to their terminal patients. Doctors who are opposed to the act are allowed to refuse to participate. The most important part of this act, to me, is that while the doctor prescribes the lethal medication, they do not administer it to the patients. Even after the patients receive the prescription, they are not obligated to take the medication. As I understand it, those who get the prescription but don’t take the medication do so because they want to feel as if they have a choice. While they may not want to end their lives now, they have the power to if at any point their suffering becomes too much for them. Learning about physician-assisted suicide in this course made me even more comfortable with the idea of legalizing it. If I was terminally ill, I would want as
Should a patient have the right to ask for a physician’s help to end his or her life? This question has raised great controversy for many years. The legalization of physician assisted suicide or active euthanasia is a complex issue and both sides have strong arguments. Supporters of active euthanasia often argue that active euthanasia is a good death, painless, quick, and ultimately is the patient’s choice. While it is understandable, though heart-rending, why a patient that is in severe pain and suffering that is incurable would choose euthanasia, it still does not outweigh the potential negative effects that the legalization of euthanasia may have. Active euthanasia should not be legalized because