Amin Maalouf was born on February 25th, 1949 in Beirut, Lebanon. Amin is notable for his journalism, and his work as a novelist. He has also worked as a director of the Beirut newspaper, An-Nahar. Amin started his own family in 1971 where he would marry his wife Andrée, and later have three sons: Ruchdi, Tarek, and Ziad. He had lived his entire youth in his homeland of Lebanon, but when the Lebanese civil war erupted in 1975 he had come to a realization that like his forefathers who had moved to other parts of the world (America, Australia, Cuba) , he too must do the same. So, he left for Paris, and his family would follow suit where they would remain in Paris from 1976. Amin has studied at the French University of Beirut, where he would …show more content…
The issues of Islam being compatible with liberty, and democracy, such principles of “modernity” that make us free are questioned regarding the religion of Islam. Amin reasons that there are questions from both sides regarding Islam; however, there are inadequate answers to these questions. Instead of simplifying the answers, the author states that when a deed is done in the name of any doctrine, that doesn’t necessarily make that doctrine a source of evil. Rather, the extremity of the actions that the person makes following that doctrine is due to his or her own interpretation. Amin says his own interpretation of Islam has no significance as his ideas won’t put an end to the controversy surrounding …show more content…
From the social perspective the author has on identities and the relationships it has with violence, I do feel like our wanting to belong somewhere, whether that somewhere may be good or bad comes from our lack of an identity. By finding somewhere to fit in, we’re able to craft an identity from scratch if the identity we had before didn’t exist or wasn’t to our liking. With regards to the religious aspects of the issues discussed, I believe extremists in any religious group should be held responsible for their actions, and I agree that the doctrine that the person followed with extreme actions shouldn’t be deemed the source of evil. Because, then you’re creating a situation where evil will just sprout more evil when you accuse an entire religious group on the actions of a few. That’s where the violence comes in, creating wars, and other catastrophic events that a take a toll on
Writing about a topic that has been on an upward slope of controversy and criticism within the past two decades, Fred Donner a notable Islamic History professor at the University of Chicago whom has written multiple texts about the origins of Islam, tells the tale of the beginnings of Islam and how it would be shaped into its current manifestation today with Muhammad and the Believers. Donner admirably conveys the early history of Islam and its success to its centrality and “Believers’ Movement” opposed to many western historians accrediting it to the need of social and economic reform. Muhammad and the Believers is split up into five chapters, all of which Donner imparts his main thesis of Islam being a group of believers (mu’minun) opposed
According to Amin Maalouf, “It seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action-be it political, military, or based on oil-is considered no more than legitimate vengeance. And there can be no doubt that the schism between these two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape” (Amin Maalouf). When reflecting on The Crusades Through Arab Eyes, this quote always sticks out as the most powerful piece of Maalouf’s work. As a growing college student this quote brings harsh reality to the world I live in. I believe as you grow through life, you become more and more aware of the world around you through education. In order to be aware you must be educated; The Crusades Through Arab Eyes has done just that by opening my eyes to a world and viewpoint I have never before considered.
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
The culture of Islam has its positive aspects, as well as its negative aspects. Islam bestowed many unfortunate people the opportunity to gain more knowledge about their surroundings, and the adversities that they may face on a daily basis. Islam also created alliances, and trade contracts with other surrounding countries, allowing them to receive resources that other religions and groups could not envisage. However, to gain these privileges, Islam had to first fester the lives of many civilians that dared step in its path. Islam not only ruined the lives of people, but it ruined whole kingdoms. Many people felt an...
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
Did you know that there are currently 1.5 billion Muslims living throughout the world. One in every five people in this world is a Muslim nation. It is proven that Islam is the fastest growing faith in the world and also happens to be the most widely and openly misunderstood faith as well. Americans have misconceptions about Muslims concerning the rights of Muslim women and whether Muslims believe in the existence of Jesus. "When a gunman attacks a mosque in the name of Judaism, a Catholic IRA guerrilla sets off a bomb in an urban area, or Serbian.
differences, it is easy to see each religion as a monolithic entity existing separate from
Thomas W. Lippman gives an introduction to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood by many Americans. In this way he dispels many myths about "Muslim militants," and the otherwise untrue perception of Islamic violence. In this way the American reader will become more knowledgeable about an otherwise unfamiliar topic. However, the most significant element of Lippman’s book is that it presents Islam in a simple way that makes the reader feels his awareness rise after each chapter. This encourages him to continue learning about the world’s youngest major religion. Understanding Islam dispels many misconceptions about the Muslim world, and presents the subject in a way that urges his reader to further his understanding of Islam through continued study.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Bouhdiba, Abdelwahab. "The Message of Islam." Diogenes (International Council for Philosophy and Humanistic Studies). Humanities Full Text. 2005. Web.
“Are political Islam and democracy compatible?” This question has been troubling both Muslims and non-Muslims living in East and West for a long time now. Contemporary Islamic political thought has become deeply influenced by attempts at reconciling Islam and democracy. Muslim thinkers who deal with political debates cannot disregard the significance of the democratic system, as it is the prevailing theme of modern western political thought. Hence, it is necessary for any alternative political system, whether it is religious or secular, to explore its position with regards to democratic government. In fact, a large literature and media publications have developed over the last century on this heated discourse of democracy versus Islam. While many argue that Islam has all the ingredients of modern state and democratic society, many other reject the phenomena “modernism” and “democracy” as a whole because of their “foreign nature”—alien to “Islamic values”. For Islamists and modernists, the motivation for such effort to either embrace or reject democracy often is to remove suspicion about the nature and goals of Islamic movements and Islamic revivalism or resurgence. But before diving into this discourse, one needs to understand the definition and origins of “democracy.” Although purely a Western ideology in its origin, there is no consensus on the definition of “democracy” as a political system. The Oxford English Dictionary describes democracy as: “A system of government by the whole population or all the eligible members of a state, typically through elected representatives” (“democracy, n.”). In my paper, I will examine whether or not democracy and Sunni political Islam are compatible through the eyes of three revolutionary Sun...