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marx's theory of capitalism
karl marx philosophy
marx's theory of capitalism
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The Industrial Age brought much hunger, poverty, and despair with its many technological innovations aimed to make man’s life better. Although Kuyper and Marx agreed that social conditions in the Industrial Age were not acceptable, they differed on the cause and solution to the poverty and despair in the modern world. Kuyper’s approach to the problem of poverty is like minimally invasive surgery, less damaging but more time-intensive. Marx’s approach, however, is like amputation with no cauterization, quick but with little chance of recovery. Marx seeks to heal a wound by creating another; Kuyper seeks to heal through correcting the heart of his age. In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease. Marx states that the bourgeoisie not only took advantage of the proletariat through a horrible ratio of wages to labor, but also through other atrocities; he claims that it was common pract... ... middle of paper ... ...nt. What makes Kuyperian methods work is that it relies not on the perfection of man, but on the perfection of Christ. Christians are able to put aside their selfishness and greed because their beliefs and the Holy Spirit enable them to. They realize the fallen state of man and are therefore already on the watch for abuses of power and position. Another strong point of Kuyperian methods is that it is voluntary, not involuntary. Communism is forced on the population, creating resentment that leads to rebellion. Generosity and dedication to serving the poor are not forced upon anyone, leaving them free to enjoy it. In a culture that is so focused on personal desired as the twenty-first century, it is far more likely that the methods of Kuyper will be successful on a large scale. Works Cited Communist Manifesto, Karl Marx The Problem of Poverty, Abraham Kuyper
Humans are born sinful and are full of evil desires, like greed and selfishness. Individualism drives us apart and poisoned our mutual relationships” (Kuyper, Abraham, and James W. Skillen 25). Kuyper says that, “Every creature, our Confessions says so beautifully, must serve man, so that man may serve God” (Kuyper, Abraham, and James W. Skillen 23). Humans being are called to serve each other; in God’s commandments He says to love our neighbor as ourselves. Kuyper says, “…the cause of evil lay in this: that men regarded humanity as cut off from its eternal destiny, did not honor it as created in the image of God, and did not reckon with the majesty of the Lord” (Kuyper, Abraham, and James W. Skillen 26). Kuyper says that “Our society is losing touch with Christ…” and that is the main problem with society (Kuyper, Abraham, and James W. Skillen
Karl Marx looks at human societies as a whole, and asks how they reproduce themselves, and as a result, change. For Marx a fundamental question about any society is whether it can produce more than it needs to reproduce itself, that is, a surplus product. Karl Marx believed that the middle class is based upon economic factors and rooted in solely that perspective. Many people have examined his work closely arguing that economic factors could not possibly be the only definition o...
Much of Karl Marx’s Communist Manifesto discusses the relationship between how a capitalist society produces its’ goods and how this affects the social structure of the society. Throughout the manifesto, Marx used the term mode of production to refer to how a given society structures its’ economic production, it also refers to how a society produces and with what capital the society produces. Human capital plays a large part in Marx’s communist manifesto, concerning himself with the relations of production, which refers to the relationship between those who own the means of production (bourgeoisie) and those who do not own the fruit of their labor (proletariat). This is where Marx believes that one can find the causes of conflict, asserting history evolves through the mode of production. The constant evolution of the mode of production toward a realization of its’ full potential productivity capacity, creates dissensions between the classes of people, which in capitalism, are defined by the modes of production (owners and workers). Marx believes that one such dissension is that since Capitalism is a mode of production based on private ownership of the means of production, and entities within a capitalistic economy produce property to be exchanged to stay competitive, these entities are forced to drive the wage level for its’ labor as low as possible so as to stay competitive. In turn, the proletariat must create means with which they can keep the interests of the bourgeoisie in check, trying to avoid being exploited to the point of extirpation. Marx holds that this example shows the inherent conflicting nature of the social infrastructure of production, which will in turn give rise to a class struggle culminating in the overthrow ...
Marx’s belief in the inevitability of the proletariat revolution stems from his understanding of society and conception of the social structure. He posits th...
237) and the proletariat “the working class under capitalism who must sell their labor power in exchange for a wage because they lack ownership of the means of production” (Witt, 2016, p. 237) Marx was on the side of the proletariat. Marx believed again because of life chances that the proletariat were not born with the resources to own production so they were forced to sell their labor. Because of the gap that Marx saw growing between the bourgeoisie and the proletariat Marx created an elite model that he hoped would call for a revolution that would end in socialism “an economic system under which the means of production and distribution are collectively owned” (Witt, 2016, p. 203). Under socialism Marx saw a world where everything that was produced was an extension of the person who made it, but instead all he saw between the labors was alienation due to capitalism. Under capitalism Marx believed the individual to be separated from the product, work, and themselves. With this idea of alienation under capitalism Marx believed that people were not living or working to their true
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
...ere is an inherent power shift that makes the capitalists profit by other’s suffering. The capitalists have a need to harness and keep power and money, and to keep the workers believing they are being fairly treated in an economic trade for their services. Marx believed this because he could observe the obvious power difference between those who owned business and those who worked for them. He saw a large difference between the wealthy and poor, and this seemed to suggest that the capitalists were exploiting the sensitive position of those less fortunate in class. Average people cannot survive without selling their labour to those more fortunate, and do not have as much power. I believe Marx is correct and it seems that to this day, people who are in a position of less social power will be exploited for their ability to give others power for little in return.
Commodity fetishism has blinded people into believing that value is a relationship between objects, when in reality, it is a relationship between people. This in turn, prevents people from thinking about the social labor condition workers have to endure; they only care and value about how much objects costs. They think that the source of the value comes from the cost, but it truly comes from labor (FC). Through this objectification stems alienation and estrangement. Marx starts with the assumption that humans have an intrinsic quality. As human beings, individuals like to be create and manipulate his or her environment. Creating is a part of people; therefore, people their being into their creations. However, Marx postulates that capitalism and specialized division of labor separates that working class from their creations in four ways- through alienation from the product, the labor process, one’s species-being, and humanity itself. The working class suffers through this hostility to make create more wealth for owners of factories. They get trapped in a cycle to make products for profit, but as automation advances, machines begins to take over people’s jobs; therefore, there less employment opportunities available, which in turn allows factory owners to decrease wages and exploit and devalue the working class (EL). In the The Poverty
Marx explains that this exploitative relationship is not a recent phenomenon, but had previously been hidden behind ideology’’ …in one word, for exploitation, veiled by religious and political illusions, it has substituted naked shameless, direct, brutal exploitation’’ (page 158, Wiley-Blackwell) and that now the veil had been lifted and everything could be seen in terms of self-interest. Marx described the worker as a solider and as a slave ‘’the work of the proletariat has lost all individual character’’ (page 161 Wiley-Blackwell). There is no distinction made between age and gender, as individuals become a simple instrument of labor to be exploited, and accusing the system of commodifying workers ‘’these laborers, who must sell themselves piecemeal are a commodity, like every other article of commerce’’ (161, Wiley-Blackwell) as such the worker only become a matter of importance as far as he produces and he does not have control over the fruits of his labor. Furthermore, no sooner does a laborer receive his wages from his exploitive boss, that other bourgeoisie such as his landlord through rent further exploits
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
Karl Marx is among the most important and influential of all modern philosophers who expressed his ideas on humans in nature. According to the University of Dayton, “the human person is part of a larger history of life on this planet. Through technology humans have the power to have an immense effect on that life.”[ii] The people of his time found that the impact of the Industrial Revolution would further man’s success within this world and would ensure his success as a species. Marx was extremely radical in finding that this was a positive impact on humans in nature.
During this era England is experiencing rapid industrial growth. Working to transform this very country into even more of an industrial giant to present the people with more opportunities than ever before. But does all this change benefit the collective as a whole? Contrary to popular belief rather than the industrial revolution being England's saving grace. It is in fact the very revolution that will benefit the few of a newly created class of wealthy entrepreneurs. And leave the rest of the society’s workforce to live in poor conditions, with unacceptable wages. According to Karl Marx class systems that exist today between the bourgeoisie and proletariat class only separates the human race and creates such distinct boundaries that root back to the very fundamental complications of society. Marx argues that class antagonisms under a capitalistic market only resolves in the protoliterate class’ conquest for power and social justice, to form a society with no social or economic class, communism.
It’s from this concept that exploitation can be explained. Marx defined exploitation as the surplus value extracted from the labour force in order to generate profit. This would be achieved through paying wages lower than the value of the commodity produced. Such a theory remains evident in the n...
When the bourgeoisie became the people who owned businesses with the goal of earning a profit, and the proletariats became the working class, whom which the capitalist fed off of through their labor, Karl Marx found it to be very immoral. Through this division of these two classes, Marx believed “the working class would experience alienation” (Communist Manifesto). To replace this alienation and extreme social class structure, he concluded that capitalism had to be put to an end and create a “socialist system that would make all equal and have all people's needs met” (Communist Manifesto). Marx declared that proletarians have “nothing to lose but their chains” (Marx). Which compelled Marx to call for a workers revolution where the proletariat would rise up against the bourgeoisie, overthrowing capitalism.
This category includes “the lower strata of the middle class – the small tradespeople, shopkeepers, and retired tradesmen generally, the handicraftsmen and peasants – all these sink gradually into the proletariat, partly because their diminutive capital does not suffice for the scale on which Modern Industry is carried on,” (18). In a capitalist society, the proletariat is not considered an individual and he or she is merely an extension of the machine operated which allows the bourgeois to decrease the cost of production because the work is automated and more “repulsive”. According to Marx and Engels, “the essential conditions for the existence and for the sway of the bourgeois class is the formation and augmentation of capital; the condition for capital is wage-labour. Wage-labour rests exclusively on competition between the labourers (21).” Therefore, in a capitalist society, the existence and exploitation of the proletariat is more essential than the existence of the bourgeois for the system to thrive. However, the poor conditions and wages that the proletariat is subjected to by the bourgeois will at some point be no longer “compatible with society”. As stated in the