Angels and Jinn: Origins and Roles in Islamic Faith

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According to the Islamic faith, God created three beings: angels, humans and jinn. Man was made from dust, angels were made from light, and the jinn were made from fire (Ali, 1950). Similar to the Christian faith, Muslims believe in the existence of archangels such as Gabriel and Michael, as well as Satan, whom Muslims believe to be the most well-known jinn. Although the Qur’an states that angels and jinn are immaterial beings, there are still many folktales and superstitions that say otherwise, especially in stories about jinn (Ali, 1950). This paper will explore the origins, roles, and stories about both angels and jinn, providing evidence from the Qur’an, Muslim scholars, and popular tales. The Qur’an does not speak of the origins of …show more content…

They are luminous and charming and can have a varying number of wings (Ghazālī, 2000). It is believed that angels were created before man and have a connection with the forces that created man, as God told the angels of His intentions to create man as stated in a few places in the Qur’an such as in al-Baqarah 2:30 (Ali, 1950). Angels were not, however, given free will as man and jinn were, thus making man superior to angels (Ali, 1950). Angels are completely obedient to God and cannot disobey in any way (Gulevich, 2004). Despite this, angel and man are closely connected. It is thought that an angel is appointed to every man “when he quickens in his mother’s womb” and follows said man throughout his life and even into Paradise or Hell (Ali, 1950). During a man’s life, one or two angels record the man’s actions and oversee certain events. These angels are referred to as kirām-an kātibīn or honorable recorders (Ali, 1950) and on Judgment Day, these angels read their recordings before the throne of God (Gulevich, …show more content…

According to the Qur’an, God created both man and jinn so that they would worship Him (adh-Dhariyat 51:56). Jinn cannot be perceived by the senses and that both an angel and a jinn are associated with every man (Ali, 1950). While the angel promotes good deeds and noble ideas, the jinn promotes baser passions (Ali, 1950). Although these lower passions are necessary for life, they can become a stumbling block to spiritual advancement and thus a man is to control his jinn as the Holy Prophet had done: when asked if he had a jinn associated with him, he replied that he did but that Allah had helped him overcome the jinn so that he has submitted to Muhammad and “does not command me aught but good” (Ghazālī, 2000). In fact, in the Qur’an (al-Jinn), it is said that some of the jinn adopted the teachings of Muhammad and thus, it is believed that there are righteous individuals among the jinn (Gulevich, 2004 and Ghazālī,

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