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Essay on relationship between amir and baba in kite runner
Critically analyse Amir character in the kite runner
Essay on relationship between amir and baba in kite runner
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People do things; sometimes bad sometimes good. The result of our actions is not always fixable, we don’t always get a second chance to change the outcomes of our behaviors. In today’s world mistakes happen even it costs lives and relationships. Survivor’s guilt is one of the most painful process that human can experience. Being sorry is a far worse punishment than being dead, everybody dies, but very few people ever feel truly sorry for the bad things they have done. The Kite Runner by Khaled Hosseini is a novel based on different themes throughout the story. The Kite Runner is a hunt of redemption chased by people who is scared of facing the reality. There are many characters who are looking for forgiveness in the story. Baba and Amir are the role figures come forward in the reader’s view. These two characters are carrying similar personalities because of their common purpose in their life which is redemption. “When he saw you, he saw himself, and his guilt… your father like you, was a tortured soul” (Rahim Khan, 301). Baba spends his life on helping the poor …show more content…
They weren 't sharing much in common during Amir 's childhood. Baba 's dilemma between Amir and Hassan was making him suppress his emotions, “Your father was a man torn between two halves, you and Hassan, he loved you both but he couldn’t love the Hassan the way he longed to, openly and as a father so he took it out on you instead”(Rahim Khan, 301) .In the end, Baba gave up from the respect, pride he had among the community in Afghanistan and moved to America and started to work in a gas station just to provide Amir a better life standards. He was never able to adopt America but he put up all the difficulties for his son. No matter how Baba treated to him, Amir always admired Baba and desired his love and
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s lives. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, metaphor, and personification.
*Baba is somehow ashamed to have Amir as a son, he's skeptical because they are so different and Amir is like his opposite in so many ways.
Baba, is what Amir called his father. Amir always looked up to Baba. He never wanted to disappoint him. Amir always wanted to be the only boy in the eyes of his father. He was jealous and would do anything for Baba to look up to him or respect him, as his son. Hence, the kite and alley incident. Through all the lies and deception, Baba still viewed Amir as innocent in many ways. Though Baba always wanted Amir to be athletic, play soccer, and display a talent of kite running and flying like Hassan and himself, he still loved Amir and saw his talents as a
As Rahim writes, they are both “tortured souls.” In this quote, the reader is enlightened to Baba’s true character as Rahim Khan exposes Baba’s inner suffering and guilt towards his complex relationships with both of his sons, inner torment that Amir would also experience for different
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
Redemption is gaining honor and self-forgiveness through a selfless act that reflects off of one’s regretful actions of their past. In the novel, The Kite Runner, Amir is the main character who goes through many life struggles and mistakes, then finds himself on a road to redemption. Amir and Hassan were best friends throughout their childhood and Hassan was the honorable, trusting best friend, the one to always take a stand for what he believed was right. Amir’s lack of courage caused him to stay silent in the worst of times, letting Hassan get tortured for the things he did not deserve. The themes of sacrifice, honor and redemption are carried out in many ways throughout this novel being shown through the actions of Hassan, Baba, and Amir.
Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and helping a friend. He shows his unconditional love when he suddenly packs up and leaves all he has ever known, “‘[Ali and Hassan] can’t live [there] anymore.life here is impossible for [them] now”’
Baba is displayed as an immoral man while at home because he is not loving to his son and he cheated with his friends’ wife and had a child. Even some of Baba’s good qualities such as his care for Hassan and Ali, his father, seem to have a selfish motive behind them because he wants to keep his son close to him. While Baba is never the fatherly figure in the first part of the book, once they leave their home, Baba seems to care a lot more about Amir. This may happen because he does not always have Hassan around to remind him of the terrible mistakes that he made in the past. However, even when Hassan is leaving, Baba still cares about him. Even though Hassan may be a symbol of past mistakes, he is still Baba’s son in the end and family always has a strong bond. Therefore, Baba’s character shows his moral side because instead of hating his illegitimate son, he cares for him as much as he can given the cultural standards of the two opposing religions. By healing his cleft lip and remembering Hassan’s birthday every year, Baba is able to show his caring side that is seldom seen with his relationship with
The Kite Runner, by Khaled Hosseini, follows the maturation of Amir, a boy from Afghanistan, as he discovers what it means to stand up for what he believes in. His quest to redeem himself after betraying his friend and brother, Hassan, makes up the heart of the novel. For most of the book, Amir attempts to deal with his guilt by avoiding it and refusing to own up to his mistakes. Because of his past, Amir is incapable of moving forward. His entire life is shaped by his disloyalty to Hassan and his desire to please his father over helping his friends. Throughout the novel, his attempts to atone for his sins end in failure, as neither physical punishment nor rescuing Hassan’s son, Sohrab, from Assef prove to be enough for Amir to redeem himself. Only when he decides to take Sohrab to the United States and provide his nephew with a chance at happiness and prosperity that was denied to his half-brother does Amir take the necessary steps toward atonement and redemption. Khaled Hosseini uses a series of symbols to reinforce the message that atoning for one’s sins means making up for past mistakes, rather than simply relying on forgiveness from either the person one betrays or from a higher power.
His father was a role model in the way that he was always looking out for others. When they are escaping Afghanistan, Baba stands up for the lady in the truck at the possible cost of his own life. “Tell him I’ll take a thousand of his bullets before I let this indecency take place” (pg.116). Amir’s conscience travels back again to the alley way. “Some hero I had been, fretting about the kite”(pg.116). Amir would never have stood up for the lady, comparable to how he never stood up for Hassan in the alleyway. Back in the alleyway Amir had been given the perfect chance to stand up for Hassan, relatable to how Hassan had stood up for Amir innumerable times before. Instead, in a time that he could have proven to his father that he was a man, he was a boy. Not necessarily as a result of not been taught to stand up for others, but by cause that the idea of proving himself to Baba was more appealing than sacrificing the kite. “Sometimes, I too wondered if I was really Baba’s son.” (pg.116). Both Amir and Baba cannot understand how they are related. Baba fits his nickname“Toophan agha, or “Mr. Hurricane”...my father was a force of nature, a towering pushton specimen” (pg. 12) vs. Amir, a shy scrawny child who cannot stand up for himself, let alone
Baba is first depicted as an unreachable man who was well respected in the community. Amir recalls his birthday party where he was “scanning over the invitation list a week before my birthday party and not recognizing at least three-quarters of the four hundred [. . .] Then I realized they weren’t really coming for me. It was my birthday, but I knew who the real star of the show was” (94). Amir did not know it at the time, but Baba had sins he was trying to absolve. Through his actions toward redemption, Baba touched the lives of many. Regardless of their social status, Baba would lend a he Amir recalls how Baba “always carried an extra handful of Afghani bills in his pocket just for them; I’d never seen him deny a peddler” (245). Baba would offer his wealth to every beggar he came across. Along with this, he also built an orphanage with his own money, planning, and time. Baba did everything in his power to redeem himself and eradicate himself of the guilt in his heart. Some say he was redeemed; others disagree. Rahim Khan tells Amir of Baba’s dilemma:
The story The Kite Runner is centered around learning “to be good again.” Both the movie and the book share the idea that the sins of the past must be paid for or atoned for in the present. In the book, Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilt. It is easy to blame Amir’s actions on his guilt and his father’s lack of love for him.
Khaled Hosseini’s “The Kite Runner” is powerful novel that tells the story of a young boy’s interpersonal and intrapersonal struggles on his journey to adulthood. In this novel one can find many themes regarding ideas such as love, forgiveness, and redemption. These themes are reflected by the characters of the story, as well as its plot and setting. During war-times, false messages of discrimination and hatred spread like a cancer. These messages relate to a central theme that is evident in the novel, the idea that morality is the first casualty of war. This theme is shown many times throughout the story, however, the rape of Hassan, the behaviour of the Russian soldier, and the actions of Assef, are the most understandable forms of the aforementioned