The Kingdom of God has been inaugurated in the first advent of Jesus, who now sit enthroned and reigns in heaven. His Kingdom continues to expand by the ministry of the Holy Spirit through the Church, which has been given His kingdom mandate to transform society to the glory of God. Presently, Satan has been bound so that he is unable to impede the work of Christ throughout the world. As such, the Church, now, stands as the true, spiritual “Israel,” and will inherit the promises made to nation of Israel at the consummation of the Kingdom in the new earth.
First, the Holy Scriptures affirm that the Kingdom of God was present during the earthly ministry of Christ. John the Baptist, who came before Jesus, to prepare the way for Jesus’ ministry proclaimed, “Repent, for the kingdom of heaven is at hand” (Matt. 3:2, NASB). Then, just a few verses following we see Jesus, himself, proclaiming the same message (Matt. 4:17). Perhaps, even more clearly, Jesus declares later that if I cast out demons by the power of the Holy Spirit then “the kingdom of God has come upon you” (Matt. 12:28). As such, these passages point to a reality that the Kingdom of God has been inaugurated, or arrived, through first advent of Jesus, who has been given all authority in heaven and on earth.
However, the Holy Scriptures also affirm that the Kingdom of God is a future hope to be fulfilled, or consummated. Jesus taught that there was a sense in which the kingdom of God was still in the future or yet to come, both in specific sayings (Matt. 7:21-23; 8:11-12; 25:31-34) and in parables, such as those of the Talents where he teaches them to steward well what he has blessed them with so that they might “enter into the joy of your master” (Matt. ...
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...hat has been widely agreed upon as apocalyptic literature, which often utilizes metaphors to paint a picture of the reality it is attempting to portray. Based on this, the amillennial view cannot be criticized for “over spiritualizing” the Holy Scriptures simply because it determines one phrase to be allegorical, in a book that is commonly view as contain significant methaphor. For example, should one take the passages “Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away [emphasis added]” (v.11) and “Then death and Hades were thrown into the lake of fire [emphasis added]” (v. 14) to be literal or figurative? As such, all must discern which passages are to be taken literal or figurative, disagreeing does not imply that one over spiritualizes Scripture just as it does not imply the other woodenly interprets Scripture.
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