Kierkegaard and Sartre on Faith
Kierkegaard: Faith is truly a marvel and no single human being can ever be excluded from it and its greatness.
Sartre: How could one describe faith as a marvel?
Kierkegaard: Faith is a passion, and passion unites every single one of us.
Sartre: Faith is not a passion, it is not something to be striven for or to take pride in; it is something that is restrictive and confining to human life and progress.
Kierkegaard: Faith is most certainly a passion; it is inherent and natural.
Sartre: Bad faith is something that is natural, but it is also something which we must free ourselves from in order to be happy.
Kierkegaard: Faith is so good a thing as I consider it to be the highest human passion; how could one not? Faith is
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Can reason logically lead us to discard the use of reason, since reason is what led us to this very conclusion in the first place?
Kierkegaard: The leap of faith is the only thing that can bring us to the level which reason cannot. Reason has obvious limits; limits which prevent us from being able to comprehend the vastness and incomprehensibility of the entire universe and everything both inside and outside of it.
Sartre: Are Christians not using reason when they choose to attend church and attempt to find eternal salvation?
Kierkegaard: Christians are, in fact, using reason and that is exactly the problem. As I’ve said, reason cannot bring us past its own limits, and faith is beyond these limits. Furthermore, Christians do not actually practice an authentic faith. The faith that the mainstream Christianity promotes is one that is inherently inauthentic. Listening to a preacher push pointless messages will not bring one an authentic faith. One cannot be taught to accept the impossible; one must accept the impossible as being true on one’s
Kierkegaard, Søren, Howard V. Hong, Edna H. Hong, and Søren Kierkegaard. Philosophical Fragments, Johannes Climacus. Princeton, N.J.: Princeton UP, 1985. Print.
Faith is in the heart and as has been said, the heart has reason which reason cannot understand. So if it were a fight over finding rationality, it would not be fully supported because finding the complete and total reason for faith will never be found.
Faith is something a person must have inside them to be able to succeed. Success and failure are two completely different things, but faith is what separates the two. In the short story “A Fable with Slips of White Paper Spilling from the Pockets” by Kevin Brockmeier, the author illustrates the struggles a man must overcome in society and the obstacles he must overcome when his faith is tested to the limit. In the fable, the author uses symbols of faith, magical elements, and realistic struggles to divulge the morals and struggles of life.
Reason can be defined as trying to understand God and the explanation behind his decisions. We can understand God, and reason gives us hope at understanding God through scripture. Reason is a tool that we can use to discern and interpret God’s word and to gain insight into God’s character and personality. The nature of God is eternal, omniscient, omnipresent, and supernatural, and reason provides a lens to look at the behavior of God through his nature. “God is not irrational,” and there is a reason behind everything that he does (WQL 5). Reason is a valuable tool for the Wesleyan Quadrilateral but reason does not stand
Through my study of Plato’s “Allegory of the Cave” and Saint Augustine’s “The Confessions”, I discovered that both text involve a journey of finding real truths before acquiring a faith. This suggests that faith and reason are compatible because one must embark on journey in which they are educated about real truths before they are able to acquire a faith.
Jean Paul Sartre's philosophy is one of the most popular systems of thought in the school called existentialism. Sartre valued human freedom and choice, and held it in the highest regard. To be able to live an authentic existence, one must take responsibility for all the actions that he freely chooses. This total freedom that man faces often throws him into a state of existential anguish, wherein he is burdened by the hardship of having to choose all the time. Thus, there ensues the temptation for man to live a life of inauthenticity, by leaning on preset rules or guidelines, and objective norms. This would consist the idea of bad faith.
Many sources define faith as a belief in something not based upon proof, an intangible trust that a person holds close to their heart despite inconclusive evidence. This notion of faith depicts both ones wishes that their favorite sports team will win a match tomorrow and a hope that they will return safely from distant travels. Many also use this same term – “Faith” – to describe an individual’s given religious beliefs. This notion of religious faith infers that faith in God is something exclusively spiritual and nonconcrete – a belief only supported by inexplicable ideas as opposed to facts and evidence. Yet, as one begins to examine faith further, they come to realize that faith reaches far beyond an individual’s spiritual experience. Although many classify faith as intangible and lacking in proof, religious faith is in fact a concrete reality of life that displays the emotional, physical, and experiential aspects of the human soul. In Proverbs 3: 1-12, the author exemplifies how the emotional, physical, and experiential aspects of faith should play out regularly in everyday life.
Religion, which is meant to enhance the faith of it followers, has done the opposite. The practices of religion have become overwhelmingly factual that the faith component of religion has vanished. In order to be a genuine beliver one must comprise an authentic faith. Both religious leaders and followers must realize that their religion is not factual, but sustained through faith. The key to the gates of heaven is faith, not facts.
I feel that Faith and reason are correlated in many aspects, and are vital to one another. Reason precedes faith in the process of knowing God’s existence and reigning power; although one cannot truly know the reasoning of something to be known without knowledge first. Faith is built on spirituality surrounding one’s cultural beliefs, behaviors, and ...
that it "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient
Aquinas, in the Summa Theologiae, stated that, “Man should not seek to know what is above reason.” His argument was, in very simple terms, that men need reason to understand all of God’s truths. Yet there are certain truths that are beyond reason which men can only understand through Divine Revelation, or faith. And sometimes there might be certain aspects of faith that one day reason might have been able to prove but only a few men would know and understand this, so it is necessary that all men know this through Divine Revelation and faith.
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties are supposed to use on this search for truth and God. There are many stances and viewpoints on the issues of faith and reason. Some believe that both of these ideas cannot and should not be combined; these parties deem that faith and reason must be taken as merely separate entities. However, this writer does not understand why both entities cannot be combined; both terms are so closely compatible that it would make sense to combine the two for a common task. Based on various class discussions and readings, there are many philosophers and theologians who have certain opinions regarding faith, reason and their compatibility; these philosophers include Hildegard of Bingen, Ibn Rushd, Moses Maimonides, and St. Thomas Aquinas. The following essay will examine each of the previously stated philosopher’s viewpoints on faith and reason, and will essentially try to determine whether or not faith and reason are ultimately one in the same.
In today’s modern western society, it has become increasingly popular to not identify with any religion, namely Christianity. The outlook that people have today on the existence of God and the role that He plays in our world has changed drastically since the Enlightenment Period. Many look solely to the concept of reason, or the phenomenon that allows human beings to use their senses to draw conclusions about the world around them, to try and understand the environment that they live in. However, there are some that look to faith, or the concept of believing in a higher power as the reason for our existence. Being that this is a fundamental issue for humanity, there have been many attempts to explain what role each concept plays. It is my belief that faith and reason are both needed to gain knowledge for three reasons: first, both concepts coexist with one another; second, each deals with separate realms of reality, and third, one without the other can lead to cases of extremism.
Fleharty, Carrie. "The Differences between Religion and Faith." Helium. 17 July 2007. Web. 20 Jan. 2012. .
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti