Before criticizing Abraham as a model for someone of true subjective faith, it must first be understood how Kierkegaard views the individual and faith. He would argue that the self is not a static object, but instead an ever-changing action as the self continues to relate to itself, and in a proper mode of faith, to God. Faith, Kierkegaard argues, is also not something which is static and simply attainable through one action or that can be “attained at a barg...
... middle of paper ...
...o cities. They are two unequal comparisons and the leap of faith exists in a wake of uncertainty. Nevertheless Kierkegaard continued faithing, in spite of overwhelming existential doubt. By making the continued leap, Kierkegaard displayed far more courage in the face of uncertainty then Abraham and his trial with Isaac, and holds more characteristics required to be the knight of faith because he still believes in the impossible without experiencing the impossible.
New King James Version. Fully rev. ed. Thomas Nelson. 1982. Web. 3 Nov. 2011
Kierkegaard, Soren. Fear and Trembling. New York, New York: Penguin Publishing, 1985.
Kierkegaard, Soren. Concluding Unscientific Postscript. Trans. David F. Swenson and Walter
Lowerie. Princeton University Press, 1961. Print.
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