At least every Asian country with a Buddhist community has experience some sort of civil war, foreign invasion, or systematic poverty and tyranny. During the Khmer Rouge era, Buddhism was nearly destroyed. Monks were tortured, killed and forced into lay life. Buddhist temples were destroyed and used as a prison area. After the defeat of the Khmer Rouge, Buddhism remained repressed within Cambodia. Some Buddhist monks or leaders responded with forms of social engagement. That being said, Maha Ghosananda is one the monks who played a key role in rebuilding Buddhism in Cambodia after the fall of the Khmer Rouge. His work, Dhammayietras was the first program to set up for peace and non-violence in Cambodia. The Dhammayietras consisted of peace walks through war-torn, landmine-infested regions. This non-violence and social action is considered to be “engaged Buddhism.” The idea of “engaged Buddhism” places an emphasis on the need for compassion for compassionate action is rooted in the Buddhist practice. Ghosananda activism rebuilt Buddhism in Cambodia by teaching peace through example. T...
) Miss Columbia’s School House at 1894 and Emilio Aguinaldo Criticizes American Imperialism in the Philippines at 1899 illustrates the perception of being foreigners among the Americans. Among the short male figures outside the gates, is Hawaii (the men is carrying the Hawaiian flag) and Alaska. Around the 1950’s, the two states became part of America. Miss Columbia is the teacher and is in charged among the students. But inside the school house there is somewhat chaos happening with the different diverse people. An African American is running away from the school because a white male is stabbing him with some type of weapon. In 1865, slavery was outlawed but segregation was still permitted until 1964. African American were treated poorly among
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Imagery and politics are two closely related concepts. “Politics will eventually be replaced by imagery. The politician will be only too happy to abdicate in favor of his image, because the image will be much more powerful than he could ever be” (McLuhan, 1971). The image has the power to make or break the politician. The impact of imagery also applies to the Government as a whole. The image created by the government influences the support of the population; because of this correlation, information regarding government affairs goes through filters; information that could negatively impact the image of the government may not be provided to the public depending on how important it may be for the general population to know. In the beginning of the Vietnam War, Laos was declared a neutral zone at a conference in Geneva by the United States and the Soviet Union (Jones, 2007). As the disputes about Laos’ future government structure continued, the United States believed it was time to take action and continue their fight against communism (Young; Buzzanco, 2006). The Americans were fighting the Cold War for the containment of communism and to make the world safe for democracy. If Laos became a communist country, communism would not be contained; this led to the Secret War. American officials did everything in their power to keep the information regarding the Secret War in Laos hidden. The prime reason for failing to acknowledge the public of the happenings in Laos, was to aid the government in the protection of their image. Many American citizens were against the government because of the war in Vietnam, which had started 10 years prior to the Secret War; knowing about Laos would give the general population more reason to protest. Furthe...
During the seventeenth and eighteenth centuries, rulers adopted basic enlightenment principles, like religious toleration, freedom of speech and press, and the right to hold and maintain private property. According to Kant, in his What is Enlightenment? of 1784, “A prince who…prescribes nothing to men in religious matters but to give them complete freedom while renouncing the haughty name of tolerance, is himself enlightened and deserves to be esteemed by the grateful world and posterity.” Many rulers accepted these newfound ideas; however, when it came time to actually implement them, rulers were often too scared of losing power. This, in turn, led to the idea of an “enlightened despot,” who reflected the principles of the Enlightenment, yet continued to exercise the basic ideals of despotism.
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
The wars, the victories, the defeats and deaths arose from the warrior’s duty to the Buddhist Law. These warriors lived their duty and this is reflected through the tales that illustrate actions that include loyalty and respect towards other warriors.
The Cambodian Genocide was a trial and error of someone trying to make all people equal. Khmer Rouge had approximately 1.7 million people executed attempting to equal everyone out and make the world a “better” place. Although he tried very hard at this, he of course failed and and all of his attempts were, in the end pointless.
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
Influencing people at a young age is one tactic used by Hitler in Nazi Germany and by Big Brother in 1984 to keep the future of their nations devoted. This tactic is made evident in Nazi Germany and in 1984 by the youth organizations set up by both dictators’. These organizations make their youth feel like they are involved. Both Hitler and Big Brother have ways to brainwash the youth into following. The Spies in 1984 and the Hitler Youth in Nazi Germany grow up living the way that their dictator had set up and for the rest of their lives they will be faithful and devoted; it’s the only way that they know. These tactics are especially cruel because the youth have no way of knowing what’s going to happen, it just seems like the right thing to do at the time. The reason Hitler and Big Brother’s manipulation of the youth is so intriguing is because it is purely elementary.
During the Cambodian Genocide, Cambodian people were executed by Khmer Rouge and his troops. It is necessary to educate others about this horrible time in order to educate others on the situation so that humanity as a whole can prevent something like this from ever happening again.
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
In 1898, in an effort to free Cuba from the oppression of its Spanish colonizers, America captured the Philippines. This brought about questions of what America should do with the Philippines. Soon, controversy ensued both in the American political arena as well as among its citizens. Throughout its history, America had always been expansionistic, but it had always limited itself to the North American continent. Beginning in the mid-nineteenth century, however, there emerged a drive to expand outside of the continent. When America expanded to the Philippines, the policy it followed was a stark break from past forms of expansionism. Despite much controversy, America followed the example of the imperialistic nations in Europe and sought to conquer the Philippines as an imperialist colony that they would rule either directly or indirectly.
Genocide is the mass slaughter of a certain type of people because of who they are. The Cambodian Genocide was the mass slaughtering of people who were foreign, educated people, not Khmer (the native race in Cambodia), as well as other people the Khmer Rouge considered to be enemies. It was one of the most horrific events in modern history, and it was discovered years after it began. It took place over a four-year period, from 1975-1979, and left a profound impact on not only Cambodia, but also the world.
Seeing the monks was deeply enlightening to me because it was new to see grown man live in humbleness and peace. They wore an orange robe over their bare upper bodies and a white fabric-pants to cover their lower bare bodies. It was clear to me that these monks were individual men indulged in a simple of life. Fortunately, I was able to make the connection between what we learned in my Introduction to Asia lecture and what was from the temple. In lecture we learned that Thailand was deeply rooted in Buddhism, and often time’s, young lay men would make a temporary journey to leave behind their belongings and possessions to live a life of humility as a monk. Carlos, shared some information about the monks stating they were men from Thailand who decided to take a great leap in leaving behind their families and duties in the Thailand economy to live a simple life that avoided stress and societal troubles similar to how monkhood was referred to in lecture. Eventually I was given the opportunity to speak to one of the monks. He stated that Wat Buddharangsi was a Buddhist community that was home to rotating monks from Thailand travelling all over the world. I asked him the principles that the monks live by, and he roughly gave me an ideas of Buddhist principles of—no stealing, cheating, adultery and rules that would inhibit a life of humility and simplicity. I also learned from the monk that they live their days through the kind hearts of others who donate food. If people did not come to donate food to the monks in a particular day, then they were fine with eating food from the previous day’s left overs. I know understand that Buddhism includes a sense of community and teamwork to support the men who took up the mantle as a
“I desire not of the Lord the greatness which comes by the attainment of the eightfold powers, nor do I pray to him that I may not be born again; my one prayer to him is that I may feel the pain of others, as if I were residing within their bodies, and that I may have the power of relieving their pain and making them happy.” (Santi Deva, pg. 148). This quote is a perfect representation of conflict of interests between values of our society and those of the Buddhists. The quote captivated me because it is completely opposite to the ideals in our society. The “...