First, I will examine Kantianism through the lens of the quandary posed in the prompt; that is: if I, as a doctor, know a woman will die in the coming months from some illness, but her husband assures me she would rather live in ignorance than know her fate, should I tell her? The first step in determining if keeping the woman’s fate a secret is moral is deciding on the maxim for this action. One such maxim I could use is “If a patient you do not know well is going to die of an incurable—but currently symptomless—disease, and one of their relatives knowing the situation tells you not to i...
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...moral theories fails to provide an accurate account of the morality of many actions due to the fact that it neglects to include any intent that acts as the force behind many actions and, instead, focuses solely on the action itself. The narrow scope of this moral theory leads to it possibly allowing people with malevolent intents to be considered as living moral lives, even if every action they ever perform may be intended to deal harm to another human being because there may be one single maxim that passes the ULF test, allowing the action to proceed as moral. When the Kantianism is combined with other possible, compatible moral theories, it may come closer to a total moral theory which can give us quick and complete judgments about the moral choices to make as well as acceptable, moral motivations that can give us reason to perform actions that we test to be moral.
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